Umwakagara: Nitabyara inyana, irabyara ikimasa!!!

Umwakagara: Nitabyara inyana, irabyara ikimasa!!!

Umwakagara byamwanze munda asaba amahanga na bantu bose bashinzwe kuvuganira uburenganzira bwa muntu ndetse nimiryango irengera ikiremwa muntu, kureka kwivanga mukibazo cy’uRwanda na Bongereza balimo gucuruza impunzi zamahanga. Yiyibagije ko, ikibazo cy’impunzi More »

China Humiliated Blinken But Blinken Kept Begging

China Humiliated Blinken But Blinken Kept Begging

“This was more than a slight. Aside from a calculated insult to the dignity of the United States, the move indicates Xi Jinping is making clear that the accepted norms of diplomacy More »

Rwanda: Ngo Jeannette Kagame acuruza inkari z’abagore?

Rwanda: Ngo Jeannette Kagame acuruza inkari z’abagore?

  Inkuru dukesha radio iteme ya JP Turayishimye magigiri ukorera Leta y’uRwanda, na Kamana Achilles bari mukiganiro na Tabitha Gwiza aho bavugaga ku nkuru y’ukuntu Jeannette Kagame Nyiramongi ngo asigaye acuruza inkari More »

U.S. Campuses: Grooming Terrorists

U.S. Campuses: Grooming Terrorists

For these Arabs, including some Palestinians, there is nothing “pro-Palestinian” about supporting the Iran-backed Hamas terrorist group….Those who are chanting “we are all Hamas” on the streets of New York and U.S. More »

Biden alifuza ko Raila Odinga atahabwa umwanya wa AUC

Biden alifuza ko Raila Odinga atahabwa umwanya wa AUC

  Amakuru dukesha ibiro ntaramakuru byo mu ijuru «Heaven News Media Agency» ko hariho abantu badashyigikiye ko Raila Odinga yatorerwa kuba umukuru w’African Union chairmanship. Bakaba bari mu mugambi wo kuburizamo intsinzi More »

 

French Elections: Emmanuel Macron, a Disaster by Guy Millière

  • Anti-West, anti-Israeli and anti-Jewish diatribes were delivered to enthusiastic crowds of bearded men and veiled women. One hundred and fifty thousand people attended.

  • Emmanuel Macron promised to facilitate the construction of mosques in France. He declared that “French culture does not exist” and that he has “never seen” French art. The risk is high that Macron will disappoint the French even faster than Hollande did.
  • On the evening of the second round of elections, people will party in the chic neighborhoods of Paris and in ministries. In districts where poor people live, cars will be set on fire. For more than a decade, whenever there is a festive evening in France, cars are set on fire in districts where poor people live. Unassimilated migrants have their own traditions.

Paris, Champs Elysees, April 20, 8:50 pm. An Islamic terrorist shoots at a police van. One policeman is killed, another is seriously wounded.

The terrorist tries to escape and shoots again. The policemen kill him. One hour later, the French Ministry of Interior reveals his name and his past. His name is Karim Cheurfi. He is a French Muslim born in an Islamized suburb of France. In 2003, he was sentenced to twenty years in prison for the attempted murder of two policemen. He was released before the end of his sentence. In 2014, he targeted a policeman and was sentenced again. And released again. In March, the police were informed that he was trying to buy military-grade weapons and that he contacted a member of the Islamic State in Syria. An inspector discovered that he had posted messages on jihadist social media networks expressing his willingness to murder policemen. The police searched his home and found several weapons and a GoPro video camera similar to the one terrorists use to film their crimes. The police and members of the French justice system did not think they had sufficient evidence place him under surveillance.

The Champs Elysées attack clearly shows that the French justice system is lax regarding dangerous people and that the French police pay only limited attention to suspects who are communicate with terrorist organizations and who seem to be hatching terrorist projects.

This terrorist attack summarizes everything that is broken in terms of security in France today.

Men with a profile similar to that of Karim Cheurfi have, in recent years, been responsible for most of the terrorist attacks in France and Belgium: Mohamed Merah, who killed three Jewish children and the father of two of them in Toulouse in 2012; Mehdi Nemmouche, who attacked the Brussels Jewish Museum in 2014 ; the Kouachi brothers, who committed the Charlie Hebdo massacre in 2015; Amedy Coulibaly, who murdered four Jews in the Saint Mandé grocery Kosher store Hypercacher; Samy Amimour and others who maimed and murdered 130 innocent people in the Bataclan theater in November 2015; Mohamed Lahouaiej Bouhlel, who drove a truck into the crowd in Nice in July 2016, killed 86 people and wounded many others, and, among others, those who beheaded a priest in Normandy a few weeks after the attack in Nice.

The successive French governments under the presidency of François Hollande showed themselves to be appallingly weak and impotent.

A climate of fear has overtaken the country. Attendance at theaters has declined. The particularly targeted Jewish community — two-thirds of the attacks in France in the last five years targeted Jews — feels abandoned. When a Jewish cemetery was vandalized on March 30 in Waldwisse, eastern France, neither the media nor the political leaders reacted. A week later, in Paris, a Jewish woman, Sarah Halimi, was tortured and then thrown out of a window by a non-radicalized Muslim, simply because she was Jewish: the French media and political leaders, with the exception of the courageous MP Meyer Habib, also did not react. A silent gathering below the window was organized by some leaders of the Jewish community. Only Jews came; they were greeted by anti-Semitic insults by Arab Muslims in the neighborhood. The implantation of radical Islam in the country is intensifying. The annual meeting of “Muslims of France” (the new name of the French branch of the Muslim Brotherhood), took place on April 14-17 in Le Bourget, ten miles north of Paris. Anti-West, anti-Israeli and anti-Jewish diatribes were delivered to enthusiastic crowds of bearded men and veiled women. One hundred and fifty thousand people attended.

Economically, France is in terrible shape. The unemployment rate remains above 10%. Nine million people are living below the poverty line –14% of the population. Economic growth is stagnant. Government spending accounts for 57% of GDP — 13% more than in Germany, France’s main economic competitor in Europe.

Month after month, polls shows that the French population is anxious, angry, immensely disappointed with current French policies. François Hollande ends his term with a popularity rating close to zero. He was so rejected and discredited that he decided not to run again for the presidency.

The first round of the French presidential election took place in this context, and one could expect that the French population would reject everything that looks like François Hollande’s policies and choose a new direction for the country.

That is not what happened; quite the opposite.

Benoit Hamon, the Socialist Party’s candidate, suffered a disastrous blow and received a mere 6% of the vote. Jean-Luc Mélenchon, a far-left candidate who left the Socialist Party a few years ago and who supported Hollande in 2012, received a much higher score: 19% of the vote. He is an admirer of Hugo Chavez, Fidel Castro, and the late Palestinian leader, Yasser Arafat. Immediately after the anti-Semitic Islamic attack in Saint Mandé, he claimed that “Jewish extremism is more dangerous than Islamic extremism”. That statement did not hurt him.

Above all, Emmanuel Macron, a candidate close to Hollande won the race and will be elected President on May 7. He was Hollande’s senior economic advisor for more than two years, and the main architect of Hollande’s failed economic policies. He then became Minister of the Economy, Industry and Digital Affairs, and held that post until he entered the presidential race.

Emmanuel Macron, then Minister of the Economy, Industry and Digital Affairs of France, at the Annual Meeting 2016 of the World Economic Forum in Davos, Switzerland, January 22, 2016. (image source: World Economic Forum/Michele Limina)

Most of Macron’s speeches are copies of the speeches Hollande made during his 2012 presidential campaign. What is known of Macron’s positions on most subjects show that they are the same position Hollande had during the last months of his mandate.

Throughout the campaign, Macron virtually never spoke about the danger of Islamic terror; when he did, he used words even weaker than those used by Hollande. After the Champs Elysees attack on April 20, he said: “imponderable” events had occured, and they “will be part of the daily life of the French in the years to come”. The next day, when asked what he would do to prevent other killings, he said that he could not “devise a plan to fight terrorism overnight”.

When he speaks about the economy, he sounds like Hollande: he uses vague terms, such as the need for more “social mobility” and “success for all”. He insists that he will maintain all the sclerosis dear to so many, such as the compulsory 35-hour workweek or the legal age for retirement: 62. He said that he would leave the almost-bankrupt retirement system the way it is. He promised additional regulations aimed at “saving the planet” and, in a classically socialist way, tens of billions of euros of government “investments” supposed to finance “ecological transition” and “public services”.

Sometimes, he makes remarks so dismaying that even Hollande would not have said them. In Algeria, in the presence of the National Liberation Front representatives, an organization that came to power by terrorism and massacring hundreds of thousands of “harkis” (Algerians who had chosen France), he said that the French presence in Algeria was a “crime against humanity“, and later promised to facilitate immigration from the Arab world and from Africa to France by preserving an “open and welcoming” France. He promised to facilitate the construction of mosques in France. He declared that “French culture does not exist ” and that he has “never seen” French art.

He quite often has shown that he is a political novice and that it is his first election campaign. He stumbled upon the words of his speeches and admitted to those listening to him that he did not understand the meaning of the sentences he had just read, which showed that he had not read what was written for him before reading it to the public.

How to explain his success in these conditions?

The first explanation lies in the moderate right candidate’s elimination. François Fillon had a credible and coherent program for the country’s recovery, but he could hardly speak about it. His campaign was quickly engulfed in a fake jobs scandal. He presented himself as an impeccable candidate: he appeared not so impeccable. A book recently published revealed that the scandal was meticulously orchestrated from a “shadow Cabinet” in the Elysee Palace. Fillon was never able to recover from it. His excuses were weak and contradictory. He confirmed his weakness by announcing his unconditional support for Macron immediately after the first round results were published. For the first time in more than fifty years, the moderate right will not have a candidate in the second round of a French presidential election. Showing their own weakness, most of the moderate right leaders followed Fillon example and decided to support Macron.

The second explanation for Emmanuel Macron success lies in a very elaborate communication strategy.

Emmanuel Macron continuously benefited from François Hollande support and most of the last five years socialist ministers, but an allegedly neutral and apolitical political structure was created for him. It was called En marche! (“On the Move!”). The socialist ministers who joined him rallied On the Move!, and remained silent. Francois Hollande only announced his full support very late in the race. The communication strategy could work because Emmanuel Macron received the support of left-wing billionaires whom he helped when he was Minister of Economy, and who have close relations with the powers that be: Pierre Bergé, Xavier Niel and Patrick Drahi. These people also own most France’s mainstream media and were able to carry out strong media campaigns in support of Macron. No candidate in the French presidential election history has been on the cover of so many magazines and newspapers. Emmanuel Macron also enjoys main French investment banks support: he is a graduate of the Ecole Nationale d’Administration, which trains all senior civil servants and almost all French politicians since it was established in 1945 and, before joining Francois Hollande, he had a career in a financial institution.

The third explanation for Emmanuel Macron’s success is that the communication campaign in his favor has been largely devoid of any political content, just like On the Move. He was presented as a young man, embodying the “future”, a “renewal”, a “hope”, a “change”. For most of the campaign, Emmanuel Macron had no program. His program was only published on the internet six weeks before the election. The text is often meaningless. Fear is defined as a “daily anguish”. It says that France must offer “opportunities” and Europe must be a “chance”. Emmanuel Macron told socialists he is a socialist, then said that he is not a socialist at all when he addressed other audiences. Opinion polls have shown that many of those who voted for him in the first round were unaware of his proposals on any topic.

Those who designed Emmanuel Macron’s campaign took a lot of inspiration from Barack Obama’s 2008 presidential campaign, and the result shows that they were right.

The result is also very distressing, because it shows that a massive communication campaign can be effective, even if it is full of empty words and seems to considers voters as idiots. Emmanuel Macron’s campaign effectiveness is also due to the fact that in France, virtually no media is likely to contradict what is said in the mainstream media: the French economy is a very state-based economy in which creating and sustaining media independence from the government and from government subsidies is almost impossible.

The second round of the French presidential election will take place on May 7. Emmanuel Macron will face the only remaining candidate, populist Marine Le Pen.

During the entire campaign, she was almost the only one to speak clearly about the Islamic terrorist threat (François Fillon did, too, but more discreetly) and to offer credible solutions to fight it. She was the only one to speak of the rise of radical Islam in France and to denounce the Muslim Brotherhood gathering at Le Bourget. She was the only one to stress the increasing perils resulting from uncontrolled immigration, and the risk of French culture disappearing. She was also the only one to mention the demographic change that occurs in France and in Europe because of the new migrants. She was the only one to denounce the Islamic anti-Semitism that relentlessly kills Jews in France. Unfortunately, she has a nearly Marxist economic program, close to that of Jean Luc Melenchon. She is the leader of the National Front, a party founded by her father, an anti-Semite, Jean-Marie Le Pen; although she has excluded her father and virtually all her father’s anti-Semitic friends from the National Front, she is nonetheless the party leader and is regarded as her father’s daughter.

Marine Le Pen and the National Front will be used as scarecrows to urge voters to rally massively behind Macron, in the name of a “Republican front” against “fascism.” The strategy was developed thirty years ago by the French left, under President Francois Mitterrand. It has always worked, and in a few days, it will work again.

Macron now has the support of the entire Socialist party, and the support of virtually all other politicians. He also has the support of all French Muslim organizations. The rector of the Great Mosque of Paris said that Muslims must “massively vote” for him. The Jewish community leaders also rallied on behalf of Macron. On May 7, he will likely get more than 60% of the vote.

Most will not be based on the support for a project; the risk is high that Macron will disappoint the French even faster than Hollande did. The French may quickly discover that he is just a man chosen by the French left to preserve an unsustainable status quo a little longer, and a member of the self-appointed élites who do not care about ordinary people’s problems, who consider that terrorist acts are “imponderable events”, and who believe that national identities can melt in a no-border globalized world. When the French discover who Macron is, there will be nothing they can do to change what they voted in.

The risk to France in the next five years will probably be painful for the French. According to the Police, more than 12,000 radicalized Muslims live in the country and most of them are not under surveillance. The Police do not have the means to do more than they currently are doing, and Macron does not seem to care. The justice system is in the hands of judges who appear lenient to terrorists, and Macron seems to accept it. The flow of migrants will not stop, and Macron apparently does not intend to do anything about that. More and more, Muslims segregate themselves from French society in expanding Islamist mini-states.

Nothing Macron proposes can reverse the decline of the French economy and French society. Terror attacks will undoubtedly occur. Jews and others will undoubtedly be killed. Riots and discontent will undoubtedly take place.

On the evening of the first round of the election, there were riots in Paris and Nantes. On the evening of the second round of elections, people will party in the chic neighborhoods of Paris and in ministries. In districts where poor people live, cars will be set on fire. For more than a decade, whenever there is a festive evening in France, cars are set on fire in districts where poor people live. Unassimilated migrants have their own traditions.

In the next election, in 2022, Catholic France may well see a Muslim candidate run — and win.

Dr. Guy Millière, a professor at the University of Paris, is the author of 27 books on France and Europe.

French Ambassadors Declare War on Israel by Yves Mamou

  • For our ambassadors, terrorism does not exist in “Palestine”. They just whisper Quixotically about “the need for security” for Israel.The obvious conclusion is that they are just trying to hide their own detestation of Israel behind the Arab one.

  • The problem is not Jewish “settlers” in “Palestine”. Before 1967, there were no settlements, then what was the Palestine Liberation Organization “liberating” when it was created in Cairo in 1964? The answer, as the PLO was the first to admit, was “Palestine” — meaning the entire state of Israel, regarded by many Arabs as just one big settlement. Just look any Palestinian map.
  • The problem is that these ambassadors are not as dangerous to Israel as they are to Europe and the free world, as they keep on succumbing to the demands of Islam.

Do not forget these names: Yves Aubin de La Messuzière; Denis Bauchard; Philippe Coste; Bertrand Dufourcq; Christian Graeff; Pierre Hunt; Patrick Leclercq; Stanislas de Laboulaye; Jean-Louis Lucet; Gabriel Robin; Jacques-Alain de Sédouy and Alfred Siefer-Gaillardin.

These men are retired French ambassadors. They are apparently well educated, very polite and aristocratic people and they regularly publish op-eds in Le Monde. However, they publish in Le Monde only to threaten Israel.

Their most recent op-ed in Le Monde on January 9, 2017, was to explain how an international conference on the Middle East, the one which scheduled for January 15 in Paris, would be beneficial for the “security” of Israel. Their text is a discouraging enumeration of traditional clichés of France’s hypocritical diplomacy.

Example: “For the Palestinians, nothing is worse than the absence of a state”. In which way is it the worst? As Bret Stephens wrote this week in the Wall Street Journal:

“Have they experienced greater violations to their culture than Tibetans? No: Beijing has conducted a systematic policy of repression for 67 years, whereas Palestinians are nothing if not vocal in mosques, universities and the media. Have they been persecuted more harshly than the Rohingya? Not even close.”

Stephens also noted that:

“a telling figure came in a June 2015 poll conducted by the Palestinian Center for Public Opinion, which found that a majority of Arab residents in East Jerusalem would rather live as citizens with equal rights in Israel than in a Palestinian state. “

The French ambassadors, however, do not explain. They just add: “The Proclamation of a Palestinian state will certainly not change anything on the ground,” but they say that they hope this symbolic move will create “a new dynamic imposing new realities”. Hmm. Now what could these “new realities” be in a Palestinian state in the middle of a war-torn Middle East?

“Today,” reflects Diana B. Greenwald of the Washington Post, “with Fatah in charge in the West Bank, the main threat comes from Islamist groups, such as Hamas, and even militant groups associated with Fatah that have chafed under Abbas’s heavy-handed rule.”

This evaluation was backed up by the landslide vote for Hamas, not in Gaza, but at Birzeit University in the West Bank.

For these French ambassadors, all Israeli governments, and especially Netanyahu’s, are seemingly driven by a “religious nationalism” which supposedly makes Israel’s prime minister deaf to the national aspirations of Palestinian people — the same Palestinian people who pursue a state by killing Jews with knifes, bus-bombs or vehicular ramming attacks, at the same time shouting, “Allahu Akbar” [“Allah is Greatest”]. For our ambassadors, terrorism does not exist in “Palestine”. They just whisper Quixotically about “the need for security” for Israel.

Unhappy France-Israel diplomacy. Pictured: French President François Hollande (right) greets Israeli Prime Minister Benjamin Netanyahu in Paris on January 11, 2015. (Image source: Thierry Chesnot/Getty Images)

Their article is a long and boring lament about the oh-so-difficult conditions of the Palestinian people. But after this complaint, our ambassadors finally get to their real intent: they threaten to banish Israel. If Israel does not comply with its condemnation; if Israel refuses to go back to the “Auschwitz borders” of 1949 as UN Security Council Resolution 2334 dictates; if Israel does not renounce Jerusalem, the soul of its civilization for more than 3,000 years, to make room for a Palestinian state — they also conveniently leave out that it would most likely soon be an Islamic terrorist state — then the process of international sanctions will be launched.

“It is unfortunate, however,” the ambassadors wrote, “that Mr. Netanyahu from the outset announced that he did not want to meet Mr. Abbas in Paris. But this refusal shows the need for international pressure to reframe an impossible dialogue.”

“Otherwise, how would Israel escape the danger of sanctions? By calling for the labeling of products from the Israeli settlements, the European Union, was being consistent with its condemnation of the settlements, and paved the way. It is a perilous process for Israel, open to the outside world, and therefore vulnerable. We recall the role of sanctions in the end of apartheid in South Africa”.

They are not precise about what “sanctions” would be. But in an earlier op-ed, published on February 3, 2016, the same group of retired French ambassadors gave some examples of their wishes.

  • Immediate recognition of the State of Palestine by France and all countries of the European Union.
  • A suspension of the association agreement between the European Union and Israel.
  • The end of economic and scientific cooperation between the European Union and Israel.

These pedantic diatribes against the Jewish state are a pathetic illustration of the traditional blindness of European diplomacy, and especially France’s. These ambassadors make the statement that “the Israeli-Palestinian conflict is eclipsed in world opinion by the misfortunes of Syria, Iraq and Yemen, and by the perilous presence of the Islamic state”, but they continue to think that “the resentment of Arab public opinion against the Western world” exists because this same Western world is “accused of complicity with Israel”.

The obvious conclusion is that they are just trying to hide their own detestation of Israel behind the Arab one. The problem is not Jewish “settlers” in “Palestine”. Before 1967, there were no settlements. So what was the Palestine Liberation Organization “liberating” when it was created in Cairo in 1964? The answer, of course, as the PLO was the first to admit, was “Palestine” — meaning the entire state of Israel, regarded by many Arabs as just one big settlement. Just look at any Palestinian map.

Middle East expert Gregg Roman straightens out the factual history distorted by the UN and Europe:

“[W]hen taking into account 3,000 years of history and context, Palestinian Arabs, not indigenous Israeli Jews, become the offending party…. Around 1,300 years ago, descendants and followers of the Prophet Mohammad from Arabia poured out of the Peninsular in an orgy of conquest, expansionism and colonization. They first annihilated ancient Jewish tribes in places like Yathrib (known today as Medina) and Khaybar before sweeping north, east and west, conquering what is today known as the Middle East, North Africa and even southern Europe…. Wherever Arab and Islamic rulers conquered, they imposed their culture, language and — most significantly — their religion…. At first, Arab settlers and conquerors did not want to intermingle with their indigenous vassals. They often lived in segregated quarters or created garrison towns from which they imposed their authority on native populations…. while slavery became rampant and unfettered…. Slowly, but surely, the “Arab world” that we know today was artificially and aggressively imposed.”

Arabs, who have been trying to kill Jews there for nearly a hundred years, long before 1967, represent a problem — there are 1.5 million Arab people in Israel, but no one considers them “settlers”. The problem is that these ambassadors are not as dangerous to Israel as they are to Europe and the free world, as they keep on succumbing to the demands of Islam.

Yves Mamou is a journalist and author based in France. He worked for two decades for the daily, Le Monde, before his retirement.

Free Speech on Trial: What Message Is Being Sent? by George Igler

  • This miscarriage of justice being orchestrated against Geert Wilders is merely one aspect of the many prosecutions being carried out under laws less about prevention and punishment of actual crimes, and more about criminalizing dissent against the demographic transformation of Europe.
  • After terror outrages in the name of Islam, its apologists perform defensive operations that try to render Islamic doctrine immune from scrutiny.
  • The eagerness with which social media giants, such as Facebook and Twitter, have imposed a policy of enforced silence — in concert with Europe’s leaders — is a further irony that will not be lost on future historians.
  • If the criminal justice systems of European nations continue to pursue charges against whoever questions or criticizes Islam, what hope is there then for the silent members of the Muslim community who might wish to speak out?

The spread of jihad is irreparably undermining Europe’s post-War reputation as a continent of security and peace.

In addition, free speech seems increasingly regarded by mainstream politicians as dangerous and archaic. Diversity of opinion often appears seen as an obstacle to multiculturalism, the objective of which, ironically, is diversity.

These dual trends are set to come to a head in the Netherlands next year, in elections set to follow the conclusion of the trial of Dutch MP Geert Wilders this November. Wilders is the leader the Netherlands’ Party for Freedom (Partij voor de Vrijheid, or PVV), which currently tops the country’s polls. He faces imprisonment on a charge of hate speech, for saying that the Netherlands could use “fewer Moroccans.”

As Wilders outlined in his opening statement to the court on March 18, the politically-motivated bias against him of one of the judges is a matter of public record. Moreover, despite ample demonstration by Wilders’s defense of the forgery of a group of the criminal complaints that initiated his prosecution, his trial nevertheless continues.

This miscarriage of justice being orchestrated against Wilders is merely one aspect of the many prosecutions being carried out under laws less about prevention and punishment of actual crimes, and more about criminalizing dissent against the demographic transformation of Europe.

The miscarriage of justice being orchestrated against Dutch MP Geert Wilders is merely one aspect of the many prosecutions being carried out under laws less about prevention and punishment of actual crimes, and more about criminalizing dissent against the demographic transformation of Europe. (Source of Wilders photo: Flickr/Metropolico)

The link between the erosion of freedom of speech and the speed of the Islamic colonization of Europe is rarely addressed. One would think that every terrorist attack would prompt serious questions among Europe’s leaders over the wisdom of continuing mass immigration of Muslims.

In fact, the opposite is taking place.

Apologists for Muslims, apparently respected by the media, have been instrumental in shifting focus away from the victims of terror attacks, onto objections to the “rhetoric” used by non-Muslims in the wake of every atrocity. This maneuver appears driven by the apologists’ and the media’s desire to prevent alleged “Islamophobic” attacks on Muslims, which they blame on the “far-right.” After terror outrages in the name of Islam, its apologists arguably perform defensive operations that try to render Islamic doctrine immune from scrutiny.

That apologists for Muslims have internalized such a rationale comes as no surprise to any reader of the Koran, in which vitriol directed against non-Muslims for their faith precedes divine commands for their slaughter. The passive cooperation of most media interviewers, however, reveals just how sharia-compliant Europe has now become.

Ironically, the very fact that European nations have freedom of religion, a principle which fundamentalists so keenly exploit, helps explain why the continent has gradually drifted towards secularism and atheism. Christians and Jews are not told they will be killed if they leave their religion. As the leading Muslim cleric Yusuf al-Qaradawi admitted on television, if it were not for the threat of death under Islam’s apostasy laws — “Muhammad said: ‘Whoever changed his Islamic religion, then kill him’ (Bukhari 9.84.57)” — the religion would not today exist.

Freedom of religion begins with being able to choose whatever belief — or non-belief — you wish, rather than adhering to theological claims of authority.

The mere threat of prosecution is usually sufficient to silence those who express public opposition to mass Muslim immigration, and is also being exploited by many to silence any questioning of Islam.

Dutchmen who tweet their opposition to the construction of “refugee” centers in their towns receive visits from police who threaten them with charges of sedition. A Belgian who spoke out about Muslim children in the city’s schools cheering the recent Brussels attacks welcomed three policemen to his door. And a London man who tweeted about his decision to confront a Muslim over her views on the Brussels attacks was arrested, had his home raided, and all his computer equipment seized. More well-known, Germany’s Chancellor Angela Merkel was caught on an open microphone asking Facebook founder and CEO Mark Zuckerberg to curtail speech critical of “the wave of Syrian refugees entering Germany.”

With democratic avenues for opposing mass Islamic immigration branded as “extremist” – an allegation leveled at any political party seeking to address the matter — citizens might be forgiven for using social media to vent their anger at the consequences of this migration.

The eagerness with which social media giants, such as Facebook and Twitter, have imposed a policy of enforced silence — in close concert with Europe’s leaders — is a further irony that will not be lost on future historians.

Lutz Bachmann, for instance, who in 2014 founded the now Europe-wide PEGIDA protest movement, has since been drawn into 288 separate criminal investigations by police, later dropped by prosecutors for lack of evidence.[1]

After a photograph of Bachmann sporting a Hitler moustache was circulated, controversy over his character reached an understandable crescendo. Regardless of whether or not one agrees with him or his views, the “example” being made of Bachmann reveals how anyone not toeing the party line is subjected to relentless prosecution on virtually any pretext, as a new form of punishment.

Bachmann is nevertheless still subject to 14 ongoing prosecutions and faces a trial aimed at his imprisonment, scheduled to start in Dresden on April 19, for allegedly using a single derogatory word “Viehzeug” [“animals, creatures, insects”] in a Facebook post describing last year’s illegal migrant influx. Bachmann’s defense attorney maintains there is no evidence that his client actually posted this entry.

PEGIDA’s deputy leader, Tatjana Festerling, also faces jail in April for saying, “If we don’t grab our pitchforks and fight the Islamization of Europe, we are lost.” Her lawyer says he is flabbergasted that Festerling’s description, in a speech, of how European serfs once stood up to their undemocratic masters, has resulted in her trial for incitement to hatred against Muslims.[2]

In February, Edwin Wagensveld, the head of PEGIDA’s Dutch branch, was also taken into custody. Video footage shows his crime: wearing a furry pig hat.

If one tenth of this accusatory effort had been spent to pursue imams using European mosques to preach actual violent sedition, the terrorist threat Europe now faces might now be negligible.

Considerable light is shed on how such prosecutions are possible by the recently published autobiography of Tommy Robinson, the former leader of the English Defence League. In Enemy of the State, Robinson recounts his family’s desperate struggle in 2013 to have him released from an illegal five-month long period in solitary confinement, which was imposed for using a false name on a passport.

Law firms ostensibly concerned with civil liberties, Robinson claims, have become so accustomed to enriching themselves at state expense — as a result of bringing spurious human rights cases on behalf of Muslims — that supporting Europe’s genuine political dissidents becomes just bad business.[3]

Robinson again faces incarceration on April 14, and has frequently stated his belief that the ultimate objective of his incarceration is to facilitate his murder in British prisons.

Enemy of the State also recounts Robinson’s repeated previous attempts, in writing, to plead with prison governors to have him segregated.[4] These requests are always ignored, as his injury record corroborates. Instead, he was placed in prison wings with high jihadist populations.

On April 3, the UK’s shadow Justice Secretary, Lord Falconer, said that British prisons are becoming “terrorist academies.”

No doubt conscious of President John F. Kennedy’s words that, “those who make peaceful revolution impossible make violent revolution inevitable,” social media companies were proud to trumpet their role in galvanizing and providing a platform for the spread of democratic opposition during the Arab Spring of 2011.[5]

However, as theocrats took charge within the Arab world, Cairo’s Tahrir Square descended into a site of mass violence against women.

By the turn of the year 2016, thanks to decisions made by Chancellor Merkel, a disregard for women’s rights had been imported into the heart of Europe in such demographic concentrations, that its street-level consequences finally became undeniable. Events in Cologne quieted many who for years had ridiculed the very concept of ‘so-called Islamization.’

In just one evening, New Year’s Eve 2015, the precincts of Cologne Cathedral witnessed hundreds of sexual assaults committed by young Muslim men. News of the sex attacks, thanks to both social media and alternative media, stunned the world, and overturned the cover-up by both the authorities and the press.

That such Muslim criminality remained largely unchallenged by police, would have come as no surprise to the original inhabitants of Islamic enclaves across Europe, such as Molenbeek, Neukölln, Malmö, Luton, or Seine-Saint-Denis, in which terrorists can apparently now roam at leisure.

Social scientists have derided native Europeans escaping such unreported realities for decades, with the term “white flight,” ascribing to them coded accusations of racism.

Despite this, a recent announcement by the Hungarian government, that there are at least 900 Islamic no-go zones spread across Europe, was predictably met with cries of “conspiracy theories” by the mainstream press.

It is impossible even to imagine a scenario of German men cheerily celebrating the New Year by shooting fireworks directly at the Cologne Central Mosque, as a precursor to an orgy of gang rape against hundreds of Muslim women. Such a parallel imagining of that night’s events illustrates the enormity of the ethical gulf between European society and a significant number of the Muslims who now call Europe home.

There are many Muslims who say that the only credible means of ensuring that these realities do not worsen is for Islam to reform itself. At the same time, however, many also say that non-Muslims should tread carefully regarding Islamic sensibilities, for example, in referencing startling acts in the recorded life and character of their prophet.

Tommy Robinson, the former leader of the English Defence League, alleges in his book that the staff at the respected Quilliam Foundation think-tank were more interested in policing his Twitter posts than in publicizing their own data on how 90% of Britain’s mosques preach fundamentalist Islam.[6]

Many Muslims, rather than questioning their own faith’s scripturally-mandated traditions of taking up arms, evidently prefer telling non-Muslims to lay down their words.

With Islamic ideologues on one side, and genuine progressives on the other, religious reform will depend on adherents separating themselves away from the extremists.

As Martin Luther demonstrated within the Ninety-Five Theses he nailed to the church door — the event which sparked the Protestant Reformation in 1517 — there is no more effective non-violent weapon for reforming a doctrine than questioning the tenets being preached in the name of that faith.

Rare public figures such as Geert Wilders, Lutz Bachmann and Tommy Robinson perpetually risk prosecution, and even death, for daring to state that the mass migration of Muslims into Europe has been a disaster.

Before such immigration, the religiously sanctioned butchery of female genital mutilation, suicide bombers attacking airports and public transport networks, the disfigurement of women with acid attacks, sharia courts, organized mass child-rape grooming gangs, exponentially increased incidence of stranger-rape in countries such as Finland, Norway, Sweden and Germany, were all unheard of in modern Europe.

The vast majority of the continent’s continuing arrivals remain military-aged Muslim males, exactly the demographic against which, should there be mass outbreaks of lawlessness, the use of physical force might be necessary. Yet within sharia-ruled enclaves, the rule of law and government authority are already ceasing to exist.

In the absence of the ability to present the truth without fear of prosecution, it is becoming increasingly impossible to detail how certain criminal acts are often derived from the founding religious texts of Islamic doctrine, and preached in mosques throughout Europe and the Middle East. In view of this, we may end up with a Balkanized Europe, if not an Islamized one.

Any religion whose principles mandate death for those who leave or criticize it, can only be moderated by its adherents if they do not face even more obstacles.

If the criminal justice systems of European nations continue to pursue charges against whoever questions or criticizes Islam, what hope is there then for the silent members of the Muslim community who might wish to speak out? What message is being sent?

George Igler, a political analyst based in London, is the Director of the Discourse Institute.

Free Speech on Trial in the Netherlands – Again by Robbie Travers

  • Freedom of speech is the ultimate liberal value — and it is the first value that people who wish to control us would take away.

  • If a court in a Western society decides to censor or punish Geert Wilders or others for non-violent speech, the court not only attacks the very humanistic values and liberal society we claim to hold dear; it brings us a step closer to totalitarianism. Even the idea of having an “acceptable” range of views is inherently totalitarian.
  • But what does one do if immigrants prefer not to assimilate? Europeans may be faced with a painful choice: What do they want more, the humanistic values of individual freedom or an Islamized Europe?
  • Censorship is not a path we should wish to take. While we may rightly fear those on the political right, we would do well to fear even more the autocratic thought-police and censorship on the political left.

You are not truly a proponent of free speech unless you defend speech you dislike as fervently as speech you like.

There are many issues concerning the views of the Dutch MP, Geert Wilders, head of rapidly growing political party, the Freedom Party (Partij voor de Vrijheid, or PVV). Dutch prosecutors have charged Wilders with insulting deliberately a group of people because of their race and inciting hatred. Wilders’s trial focuses on a speech he gave, in which he asked a crowd of supports whether they wanted more or fewer Moroccans in the Netherlands. In another instance, Wilders is reported to have stated that The Hague should be “a city with fewer burdens and if possible fewer Moroccans.” Wilders admits to having made the remarks.

Geert Wilders during his March 2014 speech, where he asked “Do you want more or fewer Moroccans?” (Image source: nos.nl video screenshot)

The remarks Wilders made about Moroccans, as they target only one nationality rather than immigration in general, may sound ill-judged or distasteful to some. But do Wilders’s comments, that there should be fewer Moroccans, actually incite hatred or violence? His remarks do not suggest that people attack Moroccans or that people should hate Moroccans; they simply suggest that there should be lower levels of immigration from Morocco.

While Wilder’s comments could certainly be convincingly portrayed as preying on people’s anti-immigration sentiment, does that actually make them an insult to Moroccans, or is he simply supporting policies he thinks would benefit his country? As Wilders himself said in court last week, “What if someone had said, ‘Fewer Syrians?'”

As a society, individuals are responsible for their actions, so if someone acts upon a distortion of Wilders’s words, or is violent because of them, Wilders should not be held responsible for their actions, even if he might choose his words more carefully in the future. A line is dangerous to draw: if we start criminalizing people who have anti-immigration views, poorly expressed or not, then where do we stop?

Is it also possible that because Wilders is labelled as politically “far right,” people on the political “left,” instead of proposing counterarguments, would like to shut him up by branding him a “racist”?

Here are several more statements, none from Wilders; no one who said them has been prosecuted:

  • “We also have s*** Moroccans over here.” Rob Oudkerk, a Dutch Labour Party (PvDA) politician.
  • “We must humiliate Moroccans.” Hans Spekman, PvDA politician.
  • “Moroccans have the ethnic monopoly on trouble-making.” Diederik Samsom, PvDA politician.

One can see that these statements by politicians of the Labour Party, which is one of the current governing parties of the Netherlands, are more inciting, condemnable statements against Moroccans than anything Wilders has said. Yet no prosecution has been initiated against these individuals.

Would it not be better to discuss a nuanced immigration policy openly, like adults, and thereby eliminate prejudice through rational argument?

Prosecuting Wilders has only emboldened the anti-immigrationists, making them less responsive to reason and discussion. Ironically, this trial has moved many left-liberals, who might be criticizing his views, instead to defend his fundamental rights.

On limiting immigration in general, some critics consider that calling for a moratorium on immigration is illiberal — often other groups such as Christians and Yazidis might be fleeing from ISIS or other extremist Islamic organizations. Basing immigration on nationality might also bring back memories of Nazi Germany, when restrictions often were based on crude religious, ethnic and national caricatures. Other critics seem uncomfortable with calls for the dominance of “Christian, Jewish and humanist traditions” within Dutch culture. How, they ask, can one effectively police a “culture” without seemingly authoritarian restrictions on those who might not fit into it?

Still other critics argue that prohibiting the construction of new mosques restricts religious freedom, and could cause further tension with members of the Islamic community, instead of working with them to solve their conflicts with the West.

But what does one do if immigrants prefer not to assimilate?

That, for example, is not an anti-immigration argument; it is a legitimate question that needs to be answered. There are also many questions that pertain to what a society might look like if there is a tectonic demographic shift, along with a tectonic shift in culture that might accompany it.

As one commentator explained, if you have an apple pie with a few cranberries, it is still an apple pie; but if you keep adding more and more cranberries, at some point it is no longer an apple pie, it is a cranberry pie. That is what the Aztecs faced when the Spaniards arrived in South America. That is what Christianity faced in Turkey when the Muslim Turks arrived. Today, in much of the Middle East, Judaism and Christianity have virtually ceased to exist.

Hard as it might be to contemplate, Europeans might at some point be faced with a painful choice: Which do they want more, the humanistic values of individual freedom or an Islamized Europe?

Whether or not one agrees, especially with the tone, this is the dilemma Wilders has chosen to face — before a transformation becomes so fundamental that it cannot be reversed.

Although he has come down on the side of liberal values, this is seen by critics as violating other liberal values, such as not to judge one culture superior to another.

But what should one tolerate, if the other culture advocates stoning women to death for adultery? Or, without four male witnesses attesting to the contrary, regarding rape as adultery? Or executing people for having a different sexual preference, or religion, or for leaving the religion? Or beating one’s wife? Or condoning slavery? Or officially regarding women as worth half a man? Is it a humanistic, liberal value to stay silent — to condemn at least half the population to that?

What if before the Civil War in the United States people had said, “Slavery? But that is their culture!” The British in India outlawed suttee — a ritual in which widows are thrown live onto their husband’s funeral pyre. Is it humanistic say “but that is their culture”?

These are values over which wars have been fought.

So even if many of the policies of Wilders might drastically differ even from those of this author, in a truly liberal, humanistic society, it is one’s duty defend Wilders’s right to express his views without fear of retribution.

If we fail to do that, what we end up with is an authoritarian state in which government agencies decide which views are acceptable and which are not. We have lived through that before with the Soviet Union, and we are now living through it again with countries such as Saudi Arabia, Russia, China, Pakistan and Iran. A happy picture, they are not.

As history shows, as in the French or Russian or Cuban Revolutions, when one person’s views are suppressed, eventually everyone’s views are suppressed. Who decides on the deciders?

If a court in a Western society decides to censor or punish Geert Wilders or others for non-violent speech, the court not only attacks the very humanistic values and liberal society we claim to hold dear; it brings us a step closer to totalitarianism. Even the idea of having an “acceptable” range of views is inherently totalitarian.

“Acceptable” thoughts, by definition, do not need protecting. It is the “unacceptable” thoughts that do. The reason the right to freedom of speech exists is to protect the minority from the majority — so we can openly, freely exchange opinions and have discussions.

If we wish to have any kind of democracy in more than just name, people need to able openly to challenge ideas that are considered unquestionable, even sacred, as well as people who are considered sacred.

Only open discussion can have a beneficial influence by highlighting problems and shaping policy. In discussing even outlandish views, we are reaffirming our right to say them, justifying why liberal values of freedom are paramount. Freedom of speech is the ultimate liberal value — and it is the first freedom that people who wish to control us would take away. As the historian Clare Spark wrote, “Most of European history, with the exception of England, repressed speech that was anti-authoritarian. One might think of Plato, the Spanish Inquisition, and the career of Spinoza for just a few examples.”

Therefore, no proponent of democracy, humanism or liberal values should call for Wilders to be punished or censored for his remarks, even if they might be thought questionably expressed. When you defend the fundamental right of another to express his view, it does not mean that you agree with the view. It does not mean that you would refrain from attacking that view if it seemed based on flawed premises — or even if it did not. Freedom of speech means opposing someone with counterarguments, not trying to silence him.

If Wilders’ views are thought to be anti-humanistic, criminalizing his right to speak freely is even more so. Criminalizing speech only harks back to Giordano Bruno, who was burned at the stake for “blasphemy,” for saying there were a plurality of worlds; or to the trial of Galileo Galilei for claiming that the earth moves around the sun; or the Scopes trial, which attempted to criminalize Darwin’s theory of evolution.

It is restrictions on free speech that are producing many of the worst mockeries of justice today, in countries such as China, North Korea, Pakistan, Bangladesh, Russia, and Iran.

Repressing speech only dangerously hinders the liberal cause. Groups that, in an authoritarian manner, call for censorship and the suppression of debate are being allowed to thrive. We are seeing this now in America on campuses and in the authoritarian attempts to prevent voters from hearing presidential candidates by disrupting speeches. When one fails to answer difficult questions or tries to silence their proponents, instead of solving the problem of prejudice, you are in reality feeding their prejudices and allowing them to grow unchallenged.

We urgently need be concerned about laws that would make “being insulted,” a criminal offense. Where does an “insult” start or stop? In addition, people who claim to be offended might just be using the law to try to silence others with whom they disagree. The culpatory aspect of these laws should probably be reconsidered, and possibly revised by the Dutch government, the United Nations in its UNHRC Resolution 16/18, and others trying to restrict free speech.

Finally, criminalizing views such as those of Wilders does not extinguish them. Yes, people might feel intimidated from raising ideas for fear of reprisals, but the suppressed ideas will continue to fester, often with an even stronger force.

It is completely understandable why many are not quick to come to the aid of Wilders because they deem him an opponent. However, if there is one rallying call to those who are in doubt of whether to support Wilders, it is this: authoritarianism is our enemy, whether it comes from Islamism, or laws restricting speech. We may not like that we have to defend people we may even regard as racists or xenophobes, but if we do not defend the rights of all, then who will be next among us to have his rights eroded?

Censorship is not a path we should wish to take. While we may rightly fear those on the political right, we would do well to fear even more the autocratic thought-police and censorship on the political left.

Wilders should not be standing trial for what he has said. Could there be a question of the case against Wilders being political? It sure looks like that.

France: What is the Presidential Campaign Really About? by Yves Mamou

  • The result of this mess is that France as one country no longer exists.People who voted for Le Pen seem to feel not only that they lost their jobs, but that they are becoming foreigners in their own country.

  • Macron, for many analysts, is the candidate of the status quo: Islamists are not a problem and reforming the job market will supposedly solve all France’s problems.

The French presidential race is the latest election to shake up establishment politics. The Parti Socialiste and Les Républicains, who have been calling the shots for the past forty years, were voted out of the race. The “remainers” are Emmanuel Macron, a clone of Canada’s Prime Minster Justin Trudeau; and Marine Le Pen, whom many believe will not win.

France is a fractured country. As in the US and the UK, the rift is not between the traditional left and right. Instead, it reflects divisions — cultural, social, and economic — that came with globalization and mass migration. A map released by the Ministry of the Interior after the first round of the presidential campaign illustrates the new political scenery.

Blue represents the parts of France where Le Pen heads the list; pink, the areas supporting Macron. The blue areas coincide with old industrial areas, deeply damaged by globalization and industrial relocation. Many blue-collar workers are on welfare; and the antagonism between Muslims and non-Muslims is high. People who voted for Le Pen seem to feel not only that they lost their jobs, but that they are becoming foreigners in their own country.

The areas in pink (Macron), represent the big cities and places where the better jobs are. It also represents the areas where the “upper classes can afford to raise invisible barriers between themselves and the ‘other’, immigrants or minorities,” explains Christophe Guilluy, geographer, and author of Le crépuscule de la France d’en haut (The Twilight of Elite France).

The result of this mess is that France as one country no longer exists. One half the population (in blue-collar areas, small towns and rural areas) is shut out by the other half of the population (white-collar workers) who live in the big cities.

Guilluy adds:

“The job market has become deeply polarized and mainly concentrated in big cities, squeezing out the middle classes. For the first time in history, working people no longer live in the places where jobs and wealth are created.”

“But social issues are not the only determinant of the populist vote. Identity is also essential, linked as it is to the emergence of a multicultural society, which feeds anxiety in working-class environments. At a time of fluctuating majorities and minorities, amid demographic instability, the fear of tipping into a minority is creating considerable cultural insecurity in developed countries. Unlike the upper classes, who can afford to raise invisible barriers between themselves and the ‘other’ (immigrants or minorities), the working classes want a powerful state apparatus to protect them, socially and culturally. So, the populist surge is re-activating a real class vote.”

The question is if frustration and anger against globalization and immigration will succeed in electing Le Pen.

This frustration was not made lighter by the abysmal level of the debate. During the presidential campaign, the media focused only on political scandals: the presumed “fake job” offenses committed by François Fillon. Week after week, other presumed “political scandals” were continually released against him by a satirical weekly, Le Canard Enchaîné. Organized or not, these allegations overtook any discussion about the real problems in France: the extraordinary proportion of people on welfare, for instance. France’s unemployment rate stands at 9.9% (compared to 3.9% Germany and 4.7% in Great Britain); French GDP growth is one of the weakest of eurozone (1.1% vs 1.7% for eurozone, and 1.9% for EU); and France’s public debt, which accounted for 89.5% of GDP in 2012, is expected to reach 96% of GDP in 2017.

Most of all, the “French Islamist problem” remained undebated and unchanged. After two years of continuous terrorist attacks, after five years of continuous Muslim immigration, after dozens of Muslim riots, big and small, in the suburbs of big cities, millions of French people were expecting a change — or at least a public conversation. But, intentionally or not, these questions were avoided by the media.

The expected victory of Emmanuel Macron — a perfect product of the French techno-sphere — dashes any hopes of addressing the frightening questions of Muslim immigration; Muslim no-go-zones (more than a hundred); the spread of Salafism among Muslim youths, and of the general secession of the French Muslim community.

Macron, young and modern, cautiously avoided talking about these problems. Macron, for many analysts, is the candidate of the status quo: Islamists are not a problem and reforming the job market will supposedly solve all France’s problems.

French presidential candidates Emmanuel Macron (left) and Marine Le Pen. (Image source: LCI video screenshot)

The results of the first round on April 23 showed that roughly 45% of the votes cast were motivated by protest and anger against globalization and dilution of the French nation’s sovereignty inside the European Union. The leftist populist Jean-Luc Mélenchon (19% of the voters) refused to endorse Macron in the runoff.

Inside Les Républicains, the big party loser of the first round, no one knows if a significant percentage might turn to Le Pen.

On May 7, more than 228 years after the French Revolution, the destiny of France may be seriously different — and whatever the result of the presidential election, possibly not for the best.

Yves Mamou is a journalist and author based in France. He worked for two decades for the daily, Le Monde, before his retirement.

Skip to toolbar