Umwakagara Paul Kagame: Imana twayirashe ijisho rimwe ubwo twari kumulindi wa Byumba

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Inkuru dukesha ijwi ry’America (VOA) yemeza ibimenyetso by’Ubuhanuzi twanditse taliki ya 20 April, 2024 ubu Buhanuzi bufite umutwe wa magambo ugira uti «amarembera y’ihirima ry’umwana w’unwega UMWAKAGARA PAUL KAGAME» ubu buhanuzi bulimo More »

Ikinyoma cyo guhitana Foster Gen.Ogola Francis cyamenyekanye!

Ikinyoma cyo guhitana Foster Gen.Ogola Francis cyamenyekanye!

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Foolish people, foolish government. Abantu bibigoryi, n’ubutegetsi bw’ibibigoryi!!!

Foolish people, foolish government. Abantu bibigoryi, n’ubutegetsi bw’ibibigoryi!!!

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The Destruction of Iran’s Terrorist Hub in Damascus Was Entirely Justified

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Nomination for Nobel Peace Prize: Reverend Gavin Ashenden by Douglas Murray

  • The section of the Quran that a Muslim student recited at the church service points out the Islamic belief that Jesus was not the Son of God. Even in today’s Britain, this does not seem quite the view that leaders of the national church are supposed to propagate.

  • “The justification offered that it engages some kind of reciprocity founders on the understandable refusal of Islamic communities to read passages from the Gospel in Muslim prayers announcing the Lordship of Christ. It never happens…. apologies may be due to the Christians suffering dreadful persecution at the hands of Muslims in the Middle East and elsewhere. To have the core of a faith for which they have suffered deeply treated so casually by senior western clergy such as the Provost of Glasgow is unlikely to have a positive outcome.” — Reverend Gavin Ashenden, The Times.
  • “I resigned in order to be able to speak more freely about the struggle that Christianity is facing in our culture. I had no idea that there were plans afoot by a Scottish Cathedral to ‘reach out to Muslims’ by scrapping a Bible reading from their worship on the Feast of the Epiphany (when Christ’s Lordship is celebrated as the Light of the World) and replacing it with a part of the Koran that denied Jesus was the Son of God…. it represented one more step along a road, which if the Church continues to follow, will speed up the destruction of Christianity in our country.” — Reverend Gavin Ashenden, The Times.
  • In a nation much in need of heroes, an Anglican Reverend has stepped forward, putting his sincere and serious beliefs ahead of the unserious and insincere pieties of our time. Everybody — secular or religious — has cause to feel enormous gratitude.

Very occasionally — even in contemporary Britain — some good news arrives. No single piece of news has been more invigorating than the discovery that a member of the clergy of the Church of England has found a vertebra.

In recent years, the British public have become used to a steady succession of bad-news stories from the purveyors of the Good News. This has taken every imaginable form, from the former Bishop of Oxford suggesting in the House of Lords that the Quran could be recited at the next coronation service, to the former Archbishop of Canterbury — Rowan Williams — notoriously suggesting that a place should be found for Islamic sharia in the law of the land.

So the place in the British national comedy reserved for the type of vicar unwilling to take the side of his own faith in any argument has darkly morphed. The failure of the Church of England to defend its own beliefs or its own followers when they are facing persecution around the world, has become an unamusing stain on the reputation of the church. Its representatives increasingly look as though they are willing to defend anything — including the most intolerant expressions of the world’s most intolerant religions — rather than argue for their own faith or the faith of their own congregants.

One example that emerged earlier this month appeared to epitomise the trend. At a service in the Cathedral of St Mary in Glasgow to mark the Feast of the Epiphany, the Cathedral thought it wise to invite a Muslim student to read from the Quran. The aim — according to the leader of the Scottish Anglican church, Bishop David Chillingworth — was to try to improve relations between Muslims and Christians in the city. If that were indeed the intention, it was singularly ill-advised. And as though the decision were not already poorly enough thought through, the section of the Quran the Muslim student recited at the service was the section of the Quran about Jesus. The section in question points out the Islamic belief that Jesus was not the Son of God. Even in today’s Britain, this does not seem quite the view that leaders of the national church are supposed to propagate.

There was a small rumpus when this story broke. During it, the ray of hope came in the form of a letter in The Times of London. Written by the Reverend Gavin Ashenden, it pointed out that:

“Sanctioning a key passage from the Koran which denies the divinity of Jesus to be read in Christian worship has been widely criticised as a rather serious failure. The justification offered that it engages some kind of reciprocity founders on the understandable refusal of Islamic communities to read passages from the Gospel in Muslim prayers announcing the Lordship of Christ. It never happens.

“Quite apart from the wide distress (some would say blasphemy) caused by denigrating Jesus in Christian worship, apologies may be due to the Christians suffering dreadful persecution at the hands of Muslims in the Middle East and elsewhere. To have the core of a faith for which they have suffered deeply treated so casually by senior western clergy such as the Provost of Glasgow is unlikely to have a positive outcome. There are other and considerably better ways to build “bridges of understanding”.

It is not a lie to say that on reading this letter the heart sang. And not just for the contents and for the fact that the signatory was a Reverend but for what was listed beneath as his title: “Chaplain to Her Majesty the Queen.” It may be pointed out that there are several dozen people who hold this title, and so the Revd Ashenden is not the sole spiritual adviser to Her Majesty. But nevertheless, this made the letter a statement of considerably more significance. The Queen is the Head of the Church of England who swore at her coronation that she would be the “Defender of the Faith.” Here was one of her Chaplains standing against the prevailing trends of the age and actually defending the faith which his employer swore to uphold. In a struggle this complex, such stands — even, or especially when they should be statements of the obvious — stand for a great deal.

Reverend Gavin Ashenden. (Image source: Anglican TV video screenshot)

But good news does not last very long in Britain these days. The Reverend’s letter was published on January 17, and less than a week later, The Times published the inevitable follow-on story:

“[The Reverend Gavin Ashenden] said yesterday he had resigned from his duties, after almost a decade with the royal ecclesiastical household. He admitted that ‘conversations had taken place’ after publication of his letter. He said that the decorative role of royal chaplain required public silence.”

The Reverend has now written a fuller explanation of his decision:

I resigned in order to be able to speak more freely about the struggle that Christianity is facing in our culture.

I had no idea that there were plans afoot by a Scottish Cathedral to “reach out to Muslims” by scrapping a Bible reading from their worship on the Feast of the Epiphany (when Christ’s Lordship is celebrated as the Light of the World) and replacing it with a part of the Koran that denied Jesus was the Son of God.

But when it did happen, it represented such a serious repudiation of allegiance to Christ and the Gospels, that it could not be left unchallenged.

Leaving aside what kind of Christian would be happy to bring into the Ministry of the Word a passage from the Koran used to repudiate the claims of the Gospels, it represented one more step along a road, which if the Church continues to follow, will speed up the destruction of Christianity in our country.

Of course, the clergy who lead the Cathedral in Glasgow have not resigned their positions. No meaningful criticism or pressure has or will be brought upon them for the decisions they have taken. But the Revd Ashenden has had to stand down for making his decision.

For the time-being, Revd Ashenden is on the retreating side. But in the long run he may not be. In a nation much in need of heroes, an Anglican Reverend has stepped forward, putting his sincere and serious beliefs ahead of the unserious and insincere pieties of our time. Everybody — secular or religious — has cause to feel enormous gratitude.

Douglas Murray, British author, commentator and public affairs analyst, is based in London, England.

No Tolerance for Extremism by Denis MacEoin

At the moment, the bar for taking extremists out of circulation is set ridiculously high. People known for their own extremism that reaches pre-terrorist levels should not be walking the streets when they have expressed support for Islamic State (ISIS) or tried to head to Syria or called for the destruction of Britain and other democracies or allied themselves to people already in prison. Their demand for free speech or freedom of belief must never be elevated above the rights of citizens to live safely in their own towns and cities. It is essential for parliament to lower the bar.

Is this to be the political landscape for the future, where groups of people demanding death and destruction are given the freedom of the streets whilst those wishing to hold a peaceful celebration are prevented from doing so?

To see extremist Islam as a “perversion” of Islam misses an important point. The politically correct insistence that radical versions of Islam somehow pervert an essentially peaceful and tolerant faith forces policy-makers and legislators, church leaders, rabbis, interfaith workers and the public at large to leave to one side an important reality. Flatly, Islam in its original and classic forms has everything to do with today’s radicals and the violence they commit. The Qur’an is explicit in its hatred for pagans, Jews and Christians. It calls for the fighting of holy war (jihad) to conquer the non-Muslim world, subdue it, and gradually bring it into the fold of Islam. Islam has been at war with Europe since the seventh century.

On the Sunday morning after the terrorist attacks in London the night of June 3, British Prime Minister Theresa May addressed the nation in a powerful speech. It deserves to be read in full, but several points stand out and call for a response.

We cannot and must not pretend that things can continue as they are. Things need to change and they need to change in four important ways.

First, while the recent attacks are not connected by common networks, they are connected in one important sense. They are bound together by the single evil ideology of Islamist extremism that preaches hatred, sows division and promotes sectarianism.

It is an ideology that claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam.

Lower down, she enhances that by saying:

Second, we cannot allow this ideology the safe space it needs to breed. Yet that is precisely what the internet, and the big companies that provide internet-based services provide.

No one who has watched the endless stream of radical Muslim preachers who appear on YouTube or who post extremist, anti-Western, anti-democratic, or anti-Semitic opinions on Facebook would object to May’s stricture. But given earlier attempts to rein in the providers of so many internet spaces in a demand for better scrutiny and the removal of radicalizing material from their sites, we must remain pessimistic about how far May or any other Western leader can bring effective pressure to bear. Without strong financial disincentives, these rulers of the internet will pay little heed to the concerns of the wider public and our security services.

Perhaps May’s strongest statement comes some lines later:

While we have made significant progress in recent years, there is — to be frank — far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out across the public sector and across society. That will require some difficult, and often embarrassing, conversations.

Here, she puts her finger on the most sensitive yet compelling reason for our vulnerability. The democracies have been and still are weakened by the very things that in other contexts give us strength. May speaks rightly of our “pluralistic British values”. But those values include freedom of speech, freedom of religion, open-mindedness, and tolerance — things that are not held as desirable values in any Muslim country. Such values are key to our survival as free and tolerant people unrestricted by any overarching ideology. Yet May is right. Even toleration has its limits. While allowing Muslims to live in our societies with full freedom to live their lives according to the tenets of their faith is desirable expression of our openness and love for humanity, we have been tolerant of radical Islam and even traditionalist and conservative Islam where it leads into radicalization and an extremism that erupts in physical assaults, fatalities, and, as intended, widespread public fear.

For years, we have known the identities of radical Islamic preachers and extremist organizations, but we have allowed them to bring their hatred for us onto university and college campuses, into mosques and Islamic centres, and even onto our streets, where they set up stalls to speak and hand out literature. Scroll down here or here to find long lists of radical individuals and organizations, few of which have even been banned. Few terrorist suspects have ever been deported. In a Telegraph article from 2015, one reads:

Here is an astonishing figure to mull over. In the past 10 years, the UK has deported just 12 terrorism suspects from its shores under its Deportation with Assurances (DWA) scheme. In the same period, France deported more than 100 more. The British figures come from a review of the DWA programme that is unlikely to be published until after the general election. It suggests, as we have always suspected, that the UK remains a soft touch for foreign-born jihadists.

It took eight years, 15 court cases and a £25 million bill to keep the hate preacher and terrorist fighter Abu Hamza and his huge family in the UK before he was finally deported (to the United States) in 2012, where he was sentenced to life imprisonment. In that same year, Theresa May (then Home Secretary) was frustrated because another sinister figure, Abu Qatada, could not be deported to Jordan because the European Court of Human Rights had ruled against it for fear of his being tortured there. But in 2013, once Jordan agreed not to do so, he was sent there only to be tried and set free. Last year, he used Twitter to urge Muslims to leave the UK for fear of persecution and “bloodshed” — a possible encouragement to would-be jihadis to head abroad. May spoke vehemently against the Strasbourg ruling:

It is simply isn’t acceptable, that after guarantees from the Jordanians about his treatment, after British courts have found that he is dangerous, after his removal has been approved by the highest courts in our land, we still cannot deport dangerous foreign nationals.

The right place for a terrorist is a prison cell. The right place for a foreign terrorist is a foreign prison cell far away from Britain.

We constantly undermine ourselves by our need to be principled. This is an ongoing problem in politics. Jeremy Corbyn, leader of Britain’s Labour Party, is frequently described as a man of principle, and in many ways that judgement seems fair. Certainly, he has stuck by his socialist principles even if they have led him to adopt positions not well aimed at creating security for Britain. He has supported the IRA; refused many times to condemn their terrorist attacks; has called Hamas and Hizbullah his “friends” and invited their representatives to the British parliament. If that were not enough, he has boasted of his opposition to every piece of anti-terrorist legislation parliament has tried to pass.

In a 2015 interview just shown by the tabloid newspaper The Sun, Corbyn spoke with the Bahrain-based LuaLua Television. Although The Sun is not a reliable source, the clip from the interview shows Corbyn speaking in English with an accurate Arabic translation in subtitles. The interviewer speaks in Arabic. What are alarming are Corbyn’s statements, including a criticism of the UK government laws preventing would-be fighters who have travelled to Syria and from returning to the UK:

The British government’s response has been to try to make it impossible for them to travel, to restrict their ability to travel, to take upon themselves the ability to remove passports and, strangely, to deny people the right of return – which is legally a very questionable decision.

Surely no responsible politician would want to make it easy for jihadi fighters to come and go between Syria and the UK, especially while Islamic State is encouraging jihadis who leave to go back to European countries to carry out acts of terror — which seems to be exactly what has been happening.

In 2002, Corbyn addressed a large anti-Israel rally in London attended by Hizbullah supporters, several radical preachers including Abu Hamza, and 300 members of al-Muhajiroun, a banned extremist organization. According to one left-wing newspaper:

None of these groups called (openly at least) for the destruction of the state of Israel. It was a different story though for the ultra-reactionaries of such organisations as Al Muhajiroun, who held placards reading, “Palestine is muslim”. They chanted, “Skud, Skud Israel” and “Gas, gas Tel Aviv”, along with their support for bin Laden. Two would-be suicide posers were dressed in combat fatigues with a ‘bomb’ strapped to their waists. This section accounted for no more than 200-300, but they made a noise far out of proportion to their numbers.[1]

Stories concerning Corbyn’s support for jihadis was plastered on the front pages of several newspapers one day before the general election on June 8. He may never take charge of our national security, but following the results of the election, which proved disastrous for May and her Conservative party, it is now not entirely unimaginable that he may yet form a minority government. Overconfidence in her party’s strength, a hardline stance on Brexit, and a lack of concern in her Manifesto for public sensitivities concerning the National Health Service, social care and pensions led May to lose the confidence of much of the public, especially some, such as the elderly, who were traditional Tory voters. The campaign she ran turned out to be very badly handled. The two advisers who worked on it have just resigned, and large numbers of citizens, including 60% of Conservatives, are calling on her to resign. She no longer commands the large parliamentary majority of which she was so sure when she called the election, in fact she has no majority at all without pairing with the backward-looking Democratic Unionist Party, founded by bigoted Ian Paisley in 1971 and now the largest party in Northern Ireland. Many predict that the alliance will soon founder.

Whoever remains in power in coming months, the threat of terrorism has risen to the top of the agenda as a public preoccupation. Except that almost nobody talked much about it in the days after the London Bridge attack leading up to the election. Alarmingly, large numbers of young people rushed to vote for the leader of the one party that will do the least to combat that threat. The abolition of student fees or other right-on issues mattered so much more. And yet, in a matter of months, the British people have grown frightened of a beast our political correctness and laxity helped create, a Frankenstein monster that has risen from its slab and shows no signs of lying back down again. This beast has, in a few fell swoops, changed the nature of politics in Britain as it has elsewhere.

Jeremy Corbyn is the last person to whom we should entrust our future safety, yet he is now in a position to water down or cancel any legislation that might ensure more preparedness and better control. Theresa May, whatever her political disaster, has at least promised firmness in our relations with the Muslim community, identifying the problem and calling for action.

That promise of action is exemplified in her statements that:

If we need to increase the length of custodial sentences for terrorist-related offences — even apparently less serious offences — that is what we will do. Since the emergence of the threat from Islamist-inspired terrorism, our country has made significant progress in disrupting plots and protecting the public. But it is time to say “Enough is enough”.

On June 6, addressing party supporters in Slough, and again speaking about resistance to terrorism, she went farther, saying:

I mean longer prison sentences for those convicted of terrorist offences.

I mean making it easier for the authorities to deport foreign terrorist suspects back to their own countries.

And I mean doing more to restrict the freedom and movements of terrorist suspects when we have enough evidence to know they are a threat, but not enough evidence to prosecute them in full in court.

And if our human rights laws get in the way of doing it, we will change the law so we can do it.

Clearly, not even May can ride roughshod over essential human rights values and legislation, things put in place to protect the public. Now, with Corbyn looking over shoulder, tough and measured action is in jeopardy. It is clear nonetheless that an excessive concern for the rights of dangerous individuals and hostile communities has served to take away vital protections for the lives of British citizens. This misguided generosity is linked to a growing worry that we have been too relaxed about individuals who have later gone on to commit atrocities in our midst. Salman Abedi, the suicide bomber who murdered 22 concert-goers, including several children, during an Ariane Grande concert in Manchester, had been reported to the authorities no fewer than five times, yet had been allowed to walk free enough to take forward his mission to kill and maim.

Youssef Zaghba, one of the three attackers on London Bridge and Borough Market on June 3, had been stopped in Bologna in 2016 carrying terrorist literature while trying to fly to Istanbul en route for Syria. He told officers “I am going to be a terrorist”, was arrested but later released. His name was flagged on an international terrorism database and the Italian authorities notified the British security services. Allowed to go to the UK, he helped kill seven people and injure more.

Even more alarmingly, his accomplice, Khuram Butt, a Pakistani-born British man, was well above the horizon. He had been reported to the security services and was alleged to have been an associate of Anjem Choudary, a radical preacher now serving time in jail for his support for Islamic State. Butt had defended Choudary by calling a Muslim opposed to the preacher an apostate (murtadd); and in 2016, he had appeared in a Channel 4 television documentary where he was seen with others in a park holding an ISIS flag and at two events attended by radical preachers who had been arrested for radicalizing others. One of those preachers, Mohammed Shamsuddin, has said: “Our message is deadly, we are calling for world domination, and for Sharia for the UK.”

In 2015, MI5, the UK’s domestic intelligence service, stated that it had 3,000 extremists on its watchlist. According to Business Insider:

There are 6,000 employees at GCHQ and 4,000 at MI5. But there are up to 3,000 terror suspects in the UK. At the French ratio, you would need 60,000 officers to track them all. That’s almost half of Britain’s total number of police officers, 127,000.

What this means, in effect, is that thousands of potential terrorists are left free to live with little interference from the police or MI5. Raising the number of police, as Jeremy Corbyn demands, would place a heavy strain on the economy of a country sailing into uncharted waters as it leaves the EU. The answer must be, as May suggests, a different approach to human rights legislation. At the moment, the bar for taking extremists out of circulation is set ridiculously high. People who are known for their own extremism that reaches pre-terrorist levels should not be walking the streets when they have expressed support for Islamic State or tried to head to Syria or called for the destruction of the UK and other democracies or allied themselves to people already in prison. Their demand for free speech or freedom of belief must never be elevated above the rights of citizens to live safely in their own towns and cities. It is essential for parliament to lower the bar.

That the police and security services are avoiding any real confrontation with Islamists is clear from the contents of this letter, sent on June 7 to the Daily Mail by pro-Israel activist Clive Hyman. It makes troubling treading:

On 18th June, Muslims will be holding a march in central London to celebrate Al-Quds Day. In previous years these marches have called for the destruction of Israel and death to the Jews, and the marchers have carried signs to this effect and flags supporting Hamas, Hezbollah and ISIS. Despite requests from both the Christian and Jewish communities for this march to be cancelled because of the violence it will incite amongst those participating and their followers, Mayor Khan and the Metropolitan police have refused to do so, their reason being that there has been no violence at these marches in previous years.

By comparison, an event to honour Israel organised by Christians United for Israel for 22nd June has been cancelled apparently because Mayor Khan and the Metropolitan Police cannot guarantee the safety of those who wish to attend.

Is this to be the political landscape for the future, where groups of people demanding death and destruction are given the freedom of the streets whilst those wishing to hold a peaceful celebration are prevented from doing so?

As might be expected, leftists have rejected May’s appeal for changes in human rights legislation. They argue that she will need to declare a state of emergency, something that can only be invoked when the life of the nation is under threat. This is not incorrect, since all democracies have to avoid potential dictators using changes in the law to give themselves powers they might not otherwise have. But that is not the whole story.

What May plans to do will take us far, but not far enough. Her weakness, set against Corbyn’s show of strength, undermines the likelihood of any serious changes to how Britain tackles the Islamic threat. Bit by bit, the political fear of appearing xenophobic or “Islamophobic” will reassert itself. Labour will make sure of that. Members of parliament with substantial numbers of Muslim constituents will answer calls to water down any legislation that can be labelled as discriminatory to Muslims. It is only when we come to terms with the fact that terrorist attacks are not being carried out by Christians, Jews, Hindus, Buddhists, Baha’is, Quakers or the members of any religion except Islam.

Regrettably May herself fell into a politically-correct trap in her speech, when she said in reference to Islamic radicalism, “It is an ideology that is a perversion of Islam and a perversion of the truth.” It is easy to see what she means by this — that she wants to distance radicalism and terrorism from the majority of decent Muslims in the UK, the ones like Sara Khan who work to create a British Islam based on the best Islamic values in alliance with the British values May rightly extols. However, to see extremist Islam as a “perversion” of Islam misses an important point. The politically correct insistence that radical versions of Islam somehow pervert an essentially peaceful and tolerant faith forces policy-makers and legislators, church leaders, rabbis, interfaith workers and the public at large to leave to one side an important reality. If not tackled head-on, that reality will not go away.

In a June 3 speech, British Prime Minister Theresa May regrettably fell into a politically-correct trap, when she said in reference to Islamic radicalism, “It is an ideology that is a perversion of Islam and a perversion of the truth.” (Photo by Hannah McKay/Pool/Getty Images)

Flatly, Islam in its original and classic forms has everything to do with today’s radicals and the violence they commit. The Qur’an is explicit in its hatred for pagans, Jews, and Christians. It calls for the fighting of holy war (jihad) to conquer the non-Muslim world, subdue it, and gradually bring it into the fold of Islam. Muhammad himself led his followers into battle and sent out expeditions out of Arabia before his death in 632. The astonishing Islamic conquests that followed in the Middle East, Europe, and far beyond into Central Asia and India turned a swathe of territories into Islamic fiefdoms, and most of these remain under Muslim rule today. The Ottoman Turkish conquest of Constantinople in 1453 not only destroyed the Eastern Orthodox Roman Empire (the Byzantine Empire), but is still regarded by Muslims as a turning point in the history of the world. The subsequent Ottoman conquests across eastern Europe were only halted when the King of Poland John III Sobieski (1629-1696) defeated a massive Turkish army under the command of Sultan Soleiman I outside the city of Vienna.

In 2015, after Islamist attacks in Paris, French president François Hollande declared that “We are in a war against terrorism, jihadism, which threatens the whole world.” But Islam has been at war with Europe since the seventh century. The beheadings, crucifixions, massacres and demolitions of towns and churches carried out by Islamic State today are replicas of wider atrocities carried out by the Muslim conquerors of Spain in the 8th century.[2]

Jihad wars against the Byzantines were carried out twice a year. Spain and Portugal were occupied for centuries until the Christian kingdoms of the north drove the Muslims out, in a process that itself took some centuries. The Ottomans continued to be a threat down to their defeat in the First World War. From the sixteenth to late eighteenth centuries, the Muslim slavers, known as the Barbary pirates, dominated the Mediterranean and took more than a million Christian slaves to North Africa. In the nineteenth century, jihad wars against European colonists were frequent.[3] Today, Europeans and others are fighting wars against Islamic radicals from Afghanistan to Iraq to Syria, and on the streets of our own cities.

To be at war is justification for extreme measures. Deportation and internment are unattractive, just as the measures Western countries have been forced to take against their enemies in other wars. But set next to the threat of unending terror in our cities, and given the nature of the people we will deport or intern, they are probably not as bad as the alternative. We will not execute terrorists (just as Israel has never executed the thousands of terrorists who have murdered its citizens) nor torture them or harm their families. Minor adjustments to our human rights laws and the lowering of the bar a bit on what we consider unacceptable are all we need. But that will not stop Jeremy Corbyn and his terrorist-supporting friends crying that such measures will be a “slippery slope” that will set back community relations by decades.

No More Hug-A-Terrorist by Raheel Raza

  • How hard is it to understand that radical Islamist jihadis have declared war on the West? In simple English this means: they will find you and kill you wherever and whenever they can.

  • Time and again, many of us concerned Muslims have highlighted the dangers of political Islam/Islamism, which stems from one of three sources: the Muslim Brotherhood, Wahhabi/Salafism or Khomeinism.
  • The West has been asleep at the wheel, waffling about how to address the issue with “sensitivity.” Calling out the truth should never be subject to political correctness.
  • The world needs to take the Organization of Islamic Cooperation (OIC) to task and challenge it about what it is doing to stem the tide of violence emanating from the Muslim world. The world needs to understand that ISIS is not trying to set up a Caliphate. OIC is the Caliphate.

The terrorist attacks at an airport and Metro station in Brussels has by now claimed at least 31 dead and 300 wounded.

Shocking, sickening and appalling — but surprising? No.

How hard is it to understand that radical Islamist jihadis have declared war on the West? In simple English this means: they will find you and kill you wherever and whenever they can.

Why? Because the Islamists have pinpointed the West to be “Dar al Harb” (land of war), a concept that allows them to justify killing anyone on this land. You, me and everyone in between — from the USA across to Canada, the UK and Europe.

Just this year, there have been terrorist attacks all over the globe, including Paris, Turkey, San Bernardino, Israel, Toronto, Ivory Coast and yesterday in Belgium. Whether carried out by groups or so called “lone wolves,” these attacks are not isolated and have one thing in common.

They are all the result of a dangerous, violent and sick ideology. Time and again, many of us concerned Muslims have highlighted the dangers of political Islam/Islamism which stems from one of three sources: the Muslim Brotherhood, Wahhabi/Salafism or Khomeinism. This ideology has been on the rise for 35 years while the West has been asleep at the wheel, waffling about how to address the issue with “sensitivity.” Calling out the truth should never be subject to political correctness.

How are we Muslims dealing with this ongoing terror in the name of our faith? Social media tells us a lot. There are the usual deniers and apologists; there is a comparison that “while we show solidarity for Brussels, we must simultaneously remember every other country of the world,” hence watering down the impact of the horror and carnage that has just taken place in Belgium and showing a rancid face of inhumanity and deflection from the real issue.

Then the victim ideology kicks in and it’s all about the fear of a backlash. I say let’s speak out, take responsibility and deal with the backlash — it will be worse if we remain silent.

Added to this are people like the repulsive British politician, George Galloway, who says Europe is to blame for what has happened. No one wants to touch the real issue.

The real issue is that this violence will continue and get much worse unless all of us stand up and acknowledge the ugly virus within us and say no to armed jihad. All of us, in once voice, need to denounce and condemn armed jihad as a seventh-century construct, not applicable in this day and age.

How have media addressed the issue? They immediately brought in “experts” to analyze the motives of the attackers to smithereens. There is nothing left to analyze. It is simple: It is a war against us. Let us stop the talking heads and take some action.

Political correctness should not trump the truth.

To bring home this point: Following an attack on two Canadian military officers in Toronto on March 14, 2016, I was invited the next day by a local TV station to comment. At first, the media did not wish to publish the words spoken by the attacker: “Allah made me do it.” The next day, the news reported that the attacker had “mental health issues.” Again, no surprise here. Mental health issues are a good “fallback.” But I said on the news that if a person has the wherewithal to find a specific military location and attack two officers, he is capable of being a terrorist.

Once again, we failed to connect the dots. The CTV News clip of my interview never made it to the internet. Are they not able to handle the truth?

Following a terrorist attack on two Canadian military officers in Toronto last week (left), the media initially did not wish to publish the words spoken by the attacker: “Allah made me do it.” Following yesterday’s bombings in Brussels, the media immediately brought in “experts” to analyze the motives of the attackers. There is nothing left to analyze. It is simple: It is a war against us.

Our leadership, meanwhile, has developed a philosophy of “hug-a-terrorist” and deflecting the conversation into a politically correct Kumbaya mode.

On October 22, 2014, I wrote an open letter to Canadians on my blog. In this I made some clear suggestions about the dangers we face, and solutions. The backlash was fast and furious, not only from Muslims but from bleeding-heart white liberals — those who do not help our cause by promoting the victim ideology.

So, once again we are standing where we were many years ago, but worse off because hundreds more civilians have been slaughtered in the radical Islamist war against the West.

Countering this armed jihad is our responsibility because the problem emanates from the House of Islam and the lives of our next generations are at stake here.

There are solutions. The Organization of Islamic Cooperation (OIC), which has a membership of 57 Muslims states spread over four continents, is the second largest inter-governmental organization after the United Nations. The world needs to take the OIC to task and challenge it about what it has done or is doing to stem the tide of violence emanating from the Muslim world. The world needs to understand that ISIS is not trying to set up a Caliphate. The OIC is the Caliphate. Its members conveniently look away in face of blatant terrorism because their only focus is to dislodge Israel and condemn the West.

We cannot let the OIC speak for us. We face a simple choice: We can either speak out ourselves or wait for Mr. Trump to be elected and he will do it for us.

Raheel Raza is president of the Council for Muslims Facing Tomorrow and founding member of the Muslim Reform Movement.

Nk’uko twari twabagejejeho inkuru y’ikibazo cy’imipaka y’uRwanda na Congo,ibihugu byombi mu kwezi gushize bari bashyizeho komisiyo yo kwiga icyo kibazo kuburyo burambuye,maze biyemeza ko,mu kwezi kwa Nzeri ku wa 15,2014 ariho bazongera guhura.Uko niko by

Nk’uko twari twabagejejeho inkuru y’ikibazo cy’imipaka y’uRwanda na Congo,ibihugu byombi mu kwezi gushize bari bashyizeho komisiyo yo kwiga icyo kibazo kuburyo burambuye,maze biyemeza ko,mu kwezi kwa Nzeri ku wa 15,2014 ariho bazongera guhura.Uko niko byagenze impande zombie zongeye guhura ziga kuri iki kibazo,basanga intambara zibera mukarere k’ibiyaga bigari zitaratewe n’ikibazo cy’imipaka ihuza ibihugu byombi.


 

Muri iyo nama yabeye ku wa 15 Nzeri biyemeje ko bagiye gukemura icyo kibazo cy’imbago z’igihugu cy’uRwanda aho zageraga nyuma y’inama yabereye mu gihuhu cy’Ubudage mu w’1911 mu murwa mukuru w’icyo gihugu Berlin.Komisiyo yavuze ko,bigaragara ko,imbago zaho uRwanda rwageraga zagiye zisibama,ariko na none bivugwa ko,hakurikijwe ikarita yicyo gihe ishobora gufasha ibihugu byombi kumenya neza aho imbago z’uRwanda zagarukiraga.

Iyo nama yarangiye bemeje yuko bagiye bagiye gukurikirana neza aho imipaka yageraga,bamara kurangiza icyo kibazo,Urwanda rugasubizwa imbago zarwo,aha rero umuntu akaba yakwiza ati,mbese nyuma yuko Congo-Kinshasa izasubiza imbago z’uRwanda,ibindi bihugu nabyo bazatera ikirenge mu cya Congo?.

 

Tubibutse ko,ikibazo cy’imipaka y’uRwanda cyatewe nabazungu babiligi ngo bashakaga guhima ubwoko bw’Abatutsi bari bayoboye igihugu muri icyo gihe.Bamaze kubona yuko ubwami bw’uRwanda bufite umuco mwiza kandi ko,abaturage babanye mu mahoro,nibwo bahise bazana umwuka mubi wamacakubiri yagaragaye iwabo yari hagati y’Abawaro n’ABafurama kugez’ubu badacana uwaka bakaba bategekwa n’Umwami udakomoka muri icyo gihugu.

 

Uko byagenda kose repubulika ya l n’ya ll zikwiye kunengwa kuba zitarigeze ziteereza kukibazo cy’imipaka y’igihugu,aho abanyarwanda bakomeje kuba mu gahugu gato,kandi cyari igihugu kinini kuburyo bugaragara maze umwiryane ukomoka kubutaka ugakwira mubanyarwanda kubera gukunda ubutegetsi kandi nyamara bari babifitiye ubushobozi.

 

Aha rero byumvikane neza ko,utakurariye ku bise ntabwo yakwitwa umubyeyi wawe kuko aba atazi uko ibise biryana,ibi rero byo kugarura inkiko zigihugu zari zaratwawe,ntabwo bibaye kubera ko,fpr na kagame bakunda igihugu,ahubwo ni uko ubuhanuzi buvuga ko,Umwami w’uRwanda azategeka igihugu cyagutse.

 

Mu buhanuzi igice cya 1-3, havuga ibyimipaka y’igihugu cy’uRwanda uburyo izaguka,n’uburyo hazabaho abatware nabami bato bazaba bakorera ubwami bw’uRwanda.Mukurikirane ubuhanuzi neza murasanga ibyo nabyo Uwiteka hari icyo yabivuzeho.

 

Nkunda umugabo ntacyo ampaye!

Sintera ubwoba, ndatanga umuburo- Perezida KagameMu ruzinduko Perezida Kagame aherutse kugirira mu Karere ka Nyabihu mu Murenge wa Rambura tariki ya 5 Kamena 2014,yavugiyeyo ijambo rikomeje kwibazwaho na benshi, ariko cyane cyane imiryango iharanirauburenganzira bw’ikiremwamuntu .


Ubwo yagarukaga ku bijyanye no gukomeza gushishikariza abaturage kwirindira umutekano no kwirinda ibikorwa byose byo gushyigikira cyangwa kwifatanya  n’umwanzi mu guhungabanya umutekano w’igihugu, Perezida yagize ati : “Bimwe mujya mwuva amaradiyo avuga ngo abantu bafashwe, ngo bafunze, ngo babuze, ngo n’ubwo tutemera ko bahungabanya umutekano w’abantu, ngo ariko,ariko iki ? Ahubwo turaza kongeraho ! Kubafata gusa ? Usibye kubafata turaza kujya tubarasa ku manywa y’ihangu rwose.

 Niba abantu bashaka kumenya ukuntu dufata uburemere bw’ umutekano wacu w’Abanyarwanda, turaza kubibereka ku manywa y’ihangu. Ibi rwose nabyo mbibasezeranije nka bya bindi nababwiraga by’amashuri.

 Umuntu ushaka guhungabanya umutekano w’Abanyarwanda kubera ko ngo arashaka politiki, politiki yo guhungabanya umutekano mwayumvise he ?” Nyuma y’ibi Perezida Kagame yagiranye ikiganiro na Francois Soudan, Umunyamakuru wa Jeune Afrique, kibanze cyane ku ijambo yavugiye I Nyabihu, gisohoka mu nimero 2788, cyashyizwe mu Kinyarwanda n’umunyamakuru Erick Shaba :Jeune Afrique :

 Ijambo wavugiye I Rambura ryafashwe nk’aho wasubizaga ibyasohotse mu itangazo rya Leta ya Amerika ndetse na Human Rights Watch, bombi banenga ibikorwa by’inzego z’umutekano mu Burengerazuba n’amajyaruguru y’u Rwanda. Ni ko bimeze ? Perezida Paul Kagame : Nta kintu na kimwe gishya mu byo navugiye imbere y’abantu mu Karere ka Nyabihu. Iterambere ntiryagerwaho hatari umutekano n’ituze – abaturage bacu barabizi kuko barababaye bihagije.

Ariko impamvu nashatse gusubiramo ubu butumwa mu nama nagiranye n’abaturage tariki ya 5 Kamena, ni ibintu bibiri byari biherutse kubaho. Icya mbere ni izamuka ry’umutekano mucye mu Majyaruguru ndetse na tumwe mu duce tw’Uburengerazuba bw’igihugu mu byumweru bishize.

Abantu barishwe, muri bo harimo n’umwana w’Umuyobozi w’Akarere ka Musanze, mu gitero cyashakaga kumuhitana (Meya) ubwe.Imvano y’ibi bikorwa by’iterabwoba birumvikana ni imitwe yitwaje intwaro ikorera mu Burasirazuba bwa Repubulika Iharanira Demokarasi ya Congo.

Icya kabiri, ni raporo n’amatangazo wavugagaho byasohowe hatitawe ku byo nakubwiraga. Reka bisobanuke ; amahanga ashobora kudushimagiza cyangwa kutunenga, bashobora kudushyigikira cyangwa bagashaka kudutezamo akaduruvayo, nyuma y’ibyo byose, umutekano wacu ni twe ureba, nta wundi.

 Hanyuma, ubutumwa bwanjye bwari bugenewe abayobora abo batera ibisasu : Ducunga umutekano n’ituze ry’abaturagebacu dushingiye ku mategeko, kandi tubikora tuzi neza ko ibyo dukora bigenzurwa n’amahanga ariko ibyo ntibizatubuzagushikama, gufata ibyemezo, guhaguruka no kwiyemeza mu rugamba tubarwanya.

Ese ibi ni cyo gisobanuro cy’ ifatwa n’ishimutwa ry’abantu uregwa ? Ni ibiki turi kuvugaho ? Inzego zacu zishinzwe umutekano n’abayobozi bacu batanze ibisobanuro ikintu ku kindi, babiha abashinzwe iperereza muri iyi miryango.

Kuki habayeho iryo fatwa ? Ni iki cyabaye ku bahaswe ibibazo ? Ese itegeko ni irihe ? N’ibindi. Hanyuma bafashe umwanzuro wo gusohora raporo tutahawe uburenganzira bwo kugira icyo tubivugaho : Ibi si ubunyangamugayo, si n’ubunyamwuga kandi habayeho kubogama. Nta muntu n’umwe washimuswe mu Rwanda, nta n’uwafashwe binyuranije n’amategeko.

Ariko ni ukuri tumenyereye ibirego nk’ibyo bidafite ishingiro… Iyo uvugiye mu ruhame ko utazazuyaza kurasa umwanzi wawe ku manywa y’ihangu, uba witeguye neza ikizakurikiraho… Ibyo birumvikana. Icyo nashakaga kuvuga ni uko tutajya tuzuyaza kugira icyo dukora kandi byose twabikoze tugendeye ku cyo amategeko ateganya.

Niba ibi bidahagije kwemeza abanzi b’abaturage bacu ko bagomba guhagarika iterabwoba, ubwo tuzajya ku yindi ntera yisumbuyeho, ikomeye. Ariko icyo abatugenzura cyangwa izindi guverinoma bazadutekerezaho nta cyo kivuze.

Njye mbona binatangaje ukuntu abantu birirwa banyonga abantu ndetse na ba nyir’indege zitagira abapilote zirirwa zisiga iheruheru abaturage b’abasivili, ari bo batinyuka kutunenga kuri iyo ngingo. U Rwanda rwo, ku bw’ubwiyunge, rwagize ubutwari bwo gukuraho igihano cy’urupfu, mu gihe gereza zarwo zari zuzuye abakoze jenoside bakwiriye icyo gihano.

Ese ijambo ryanyu ahari si nka “gasopo” ku baturage ba kariya gace : “Nimufasha FDLR, muzahura n’ingaruka” ? Icyo nasobanuriraga abaturage uriya munsi, ni uko nabo bafiteuruhare mu mutekano wabo.

Bisobanuye nyine ko badakwiriye na rimwe gukorana n’abicanyi, n’ubwo baba ari abavandimwe ba hafi. Urugero rwa vuba : umuntu washatse kwica Umuyobozi w’Akarere ka Musanze ni umuyobozi watowe mu nzego z’ibanze kandi yari asanzwe azwiho ubudakemwa.

 Iperereza rya polisi ryagaragaje ko ibyo uyu mugabo yakoze yabisabwaga n’umwe mu bavandimwe be, umunyamuryango w’imena wa FDLR, bari basanzwe bavugana rwihishwa. Noneho ni umuburo… Nonese ? Buri wese azi ko iyo ari ibijyanye n’iterabwoba,iby’amasano nta cyo biba bikivuze.

Nta muntu ukwiriye kwemera kuba igikoresho. Iyo ugize uruhare cyangwa ugafunga amaso ku iyinjira ry’abakora iterabwoba mu gihugu bakambuka umupaka, hanyuma abo bantu bagatera ibisasu mu isoko I Kigali, ese utekereza ko bazabanza kureba niba muri iryo soko harimo bene wanyu ? Ngibyo ibyo navugiye mu Karere ka Nyabihu : Mu gihe harwanywa iterabwoba, umuryango ntukwiriye guhabwa agaciro cyane kuko umuryango wawe ushobora kwicwa n’abo wageragezaga gukingira ikibaba.

Ntabwo biriya ari iterabwoba nakoraga ahubwo natangaga umuburo : Murekere kurebera (soma kureebeera) nk’aho kutabyitaho kwanyu, cyangwa se ubufatanyacyaha bwanyu butazagira ingaruka.

Ni ukuvuga ko, hatitawe kuri raporo zinenga : Muvuga ko ari uburenganzira bwanyu guhagarika umuntu uwo ari wewese mutekereza ko ari ikibazo ku mutekano wanyu… Dufite uburenganzira bwo gukuraho umuntu wese ushaka
kutwica.

Iyo mvuga gukuraho, kwica uwo ari we wese, aho ari ho hose hatabayeho uburyo busobanutse bwo kubikora. Mu Rwanda kimwe no mu Burayi cyangwa muri Amerika,haba amategeko agenga ibyo byemezo bikaze.

 Izo raporo zidasobanutse z’abiyita impuguke, zifata inzirakarengane z’Abanyarwanda nk’ingaruka zagombaga kubaho hanyuma bagaha umugisha ibyo bikorwa, bazakomeze basohore izo raporo zibogamye. Umugambi wacu wo gukomeza kurinda umutekano uzakomeza uhame. Iyo nsubiramo ibi, sinkeka ko hari uwondi kugira icyo nigisha.

 

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