Nimutampa ubutegetsi vuba murajyanwa mu butayu bugufiya kandi muzabuheramo!!!

Nimutampa ubutegetsi vuba murajyanwa mu butayu bugufiya kandi muzabuheramo!!!

Ndababwiza ukuli yuko Paul Kagame araza gusara mu gihe America ikomeje gufunga inzira zose zishoboka zirimo amayeri yo kurwana intambara muri DRCongo kugirango bafate ubutegetsi. Uwiteka Imana Nyiringabo yababwiye kurekura imfungwa zose More »

The World’s Shameful Silence on Hamas

The World’s Shameful Silence on Hamas

Six months after the ceasefire went into effect in the Gaza Strip, Hamas remains firmly in power. Despite international promises, diplomatic initiatives, and the much-publicized “Board of Peace,” the Iran-backed Islamist group More »

The Crown’s Moral Voice: King Charles in Washington and the Test of Western Clarity

The Crown’s Moral Voice: King Charles in Washington and the Test of Western Clarity

[P]arts of the West have become too cautious in naming the nature of the threats they face. The question is whether, at a time when the West is confronted by terrorism, tyranny, More »

Uwiteka Imana Nyiringabo ategeka ko Paul Kagame atazabona umusimbura ku ngoma uturuka mu muryango we!!!

Uwiteka Imana Nyiringabo ategeka ko Paul Kagame atazabona umusimbura ku ngoma uturuka mu muryango we!!!

Ijambo ry’Uhoraho Uwiteka Imana Nyiringabo rikomeza kunzaho cyane, maze rirambwira riti, mwana w’umuntu, wisubizemo imbaraga ukomeze umurimo wa data wo mu ijuru kuko abakugambanira nta bwo bafite ububasha bwo ku kugeraho kuko More »

 

Islam’s Sword Comes for Christians Muslim Persecution of Christians, December 2015 by Raymond Ibrahim

  • “It was very difficult above all when they said, ‘Become Muslim or we’ll cut your head off.'” — Rev. Jacques Mourad, Syriac Catholic priest, Syria.

  • “The only reason they [Muslim authorities] let you go is when they torture you to death…. They don’t want you to die in prison, it’s not their responsibility, so they send you home to die.” — Helen Berhane, gospel singer, Eritrea.
  • “[I]f they fear that people are offended by being surrounded by Christian symbols, then perhaps those [Muslim] people applied for asylum in the wrong country.” — A speaker for the Progress Party, Norway, on being asked to remove crosses from Christian camp sites to accommodate Muslim asylum seekers.

Hostility for Christmas was on full display. On Christmas Day, Muslims in Bethlehem, as documented here, set a Christmas tree on fire and greeted the Latin Patriarch of Jerusalem with a hail of stones; in Belgium, Muslim “refugees” set fire to a public Christmas tree; in Nigeria, Muslim jihadis attacked churches during Christmas mass and killed at least 16; in the Philippines, on Christmas Eve, Muslim jihadis slaughtered 10 Christians to “make a statement;” in Bangladesh, churches skipped Christmas mass, due to assassination attempts on pastors and death threats against Christians; in Indonesia, churches were on “high alert,” with 150,000 security personnel patrolling; in Iran, Christians celebrating Christmas in homes were arrested; and three Muslim countries — Somalia, Tajikistan, and Brunei — formally banned any Christmas celebrations.

Earlier in December, in the United States, in San Bernardino, California, Mohamed Ahmed Elrawi, 57, a Muslim, pulled out a sword and, saying he would “Die and kill for Allah,” chased his neighbor, Mark Tashamneh a Christian of Jordanian descent. Tashamneh escaped and called police. After they arrested Elrawi on suspicion of attempted murder, they found in his apartment evidence suggesting that he is a “radicalized Muslim.” While police were escorting Elrawi out of his apartment, Elrawi said in Arabic to Tashamneh that he would kill him. “I’m a Christian,” Tashamneh told reporters. “I’m happy … and I believe what I believe. I am not against what he believes, but he apparently has a problem with me and came and threatened me.”

In Uganda, in separate incidents, Muslims slaughtered two Christian leaders with swords. Patrick Ojangole, a 43-year-old Christian father of five, was hacked to death. He had also supported several children whose families had disowned them for leaving Islam. According to Ojangole’s friend, who survived, they had been traveling to their village when they saw Muslim women covered in burqas sitting on the road: “Because it was late in the evening, we thought they needed some help from us, so we stopped, and while we were still talking with them, a man arrived [followed by two more men] … The two women immediately pulled out swords from their burqas and gave them to the men.” One of the three Muslim men reproached Patrick Ojangole’s for refusing to cease his Christian activities. Then the Muslims killed him. “Patrick was a very committed Christian and a hard-working farmer,” said the friend. “From his farm work, he used to support 10 children from Muslim families who had been ostracized by their families.” Ojangole’s five children range in age from seven to sixteen.

Separately, a pastor was also hacked to death and beheaded after he and other church members resisted efforts by local Muslims to seize land belonging to the church. When pastor Bongo Martin, 32, confronted them, the imam of the Muslim group said, “We have told you many times that we do not want the church to be located near our mosque. Your church has been taking our members to your church.” Then a Muslim, Abdulhakha Mugen, pulled out a sword and struck the pastor’s neck. Martin instantly collapsed but Mugen kept hacking at him until he was decapitated. His body was later found floating the river.

In a predominantly Muslim village in Uganda, after a Bible study, an additional five underground Christians, including a pregnant mother, died from poisoning.

The rest of December’s roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:

Muslim Attacks on Christian Churches and Symbols

Italy: While shouting “Allahu Akbar!” [“Allah is the Greatest!”], two Muslim men, one Palestinian the other Tunisian, attacked and tried to disarm soldiers stationed outside Santa Maria Maggiore cathedral in Rome. According to Italian media, “[W]hen police intervened, the two men aged, 40 and 30, called other foreigners in the area to their aid, and assaulted and threatened the arresting officers. After they were taken to the police station, they continued to speak out against law enforcement and Europe in both Arabic and Italian. They were charged with resisting and threatening an officer and instigation to commit a crime with intent to commit terrorist acts, slapped with an expulsion order, and taken to a migrant reception center in the southern city of Bari prior to repatriation.”

Egypt: A church which had obtained the necessary permits required for construction, and was under construction, in Swada village, Minya, was attacked on December 10 by a mob of at least 400 Muslims, incited by local officials. “They destroyed the marble, ceramics, cement, wood and church’s signs inside the buildings and destroyed the contents of the building, and attacked and injured some of the workers,” said a local man. After the attack, the same officials who incited the attack pointed to it as the reason to outlaw the church. The population of Swada is about 35% Christian, or 3,000 people, and there is not a single Coptic Orthodox church to serve them.

Separately, the ancient Paromeos monastery was threatened online by jihadists. The monastery, dedicated to the Virgin Mary, was built more than two hundred years before Islam overran Christian Egypt. Although the ancient monastery receives police protection, Christian activists are calling for greater security measures in response to increasing threats.

Yemen: Days after the Islamic State (ISIS) assassinated Aden city’s governor, an abandoned Catholic church was blown up. “The gunmen,” according to a resident, “who were probably extremists, blew up the [Immaculate Conception] Catholic church in the Mualla district of Aden… The building was completely destroyed.” The church had already been severely damaged after a Saudi-led coalition air strike last May. Reuters wrote: “Once a cosmopolitan city, home to thriving Hindu and Christian communities, Aden has gone from one of the world’s busiest ports as a key hub of the British empire to a largely lawless backwater. Its small Christian population left long ago. Unknown assailants had previously vandalized a Christian cemetery and torched another Aden church this year.”

Iraq: ISIS bombed a monastery that belonged to nuns in the Christian village of Tel Kepe. Ten Assyrian Christian homes were also bombed and several people injured. Separately, in Kirkuk, a cemetery used by the Assyrian Church and the Syriac Orthodox church was vandalized. Crosses and tombstones were broken, and graves opened. The identity of the perpetrators is unknown. Chaldean Patriarch Louis Sako condemned the destruction of the cemeteries. He said, “We live in difficult conditions…”

In December 2015, a Christian cemetery in Kirkuk, Iraq was vandalized. Crosses and tombstones were broken, and graves opened.

Turkey: Groups believed to be associated with ISIS issued death threats to at least 20 evangelical churches via social media, email, and mobile texts. They included “upsetting videos and pictures” said a human rights activist. Suspected Islamic State militants reportedly said they “are tired of waiting” for Muslims who had converted to Christianity to return to Islam. “Koranic commandments… urge us to slay the apostate like you,” said one message.

Bangladesh: “He who preaches Christianity must leave the country or die” were the words of an anonymous letter sent to ten leaders of Protestant Christian churches. An additional four church leaders narrowly escaped attempts on their lives, causing the nation’s churches to cancel Christmas Day church services.

Cameroon: Boko Haram jihadis invaded a Christian village and torched a church and several homes. Up to 1,000 Christians – men, women and children – were affected. Eight were killed. After reducing everything the villagers had to ashes, the jihadis also set their food supplies on fire. The villagers are struggling to survive.

Muslim Slaughter of Christians

Nigeria: Seven Muslim Fulani herdsmen attacked two households and a compound for Christians who had already been displaced from earlier jihadi attacks. Fifteen Christians were slaughtered, including three children aged 1, 3, and 5, as well as their grandmother. According to her daughter, “My mother struggled with the gunmen until they finally shot her and the three kids,” said her daughter. “She died trying to save the three children.” According to one resident: “They had come to survey the village that Sunday morning while we were in our churches. The Fulani gunmen even asked our children to give them drinking water, which they did, but the kids did not suspect anything and did not inform us about this. It was only after the attack that we were told about the visit of the gunmen to our village.”

Central African Republic: Armed Muslim Seleka militants attacked a camp for internally displaced persons. They killed eight Christians and wounded one UN peacekeeper. Since Muslim Seleka seized power of the Christian-majority country in 2013, thousands of people have been killed. After months of massacres, rapes, and looting by armed Seleka, Christian anti-balaka (anti-machete) armed groups emerged to counter the Seleka. Although they see themselves as a Christian militia, the nation’s churches condemn their violent actions.

Egypt: A 70-year-old Christian woman was found stabbed to death in her house in what is now a Muslim majority nation. She had 10 stab wounds in her chest. Police were informed and the matter was reported as being under investigation.

Dhimmitude

Norway: Christian camp sites offered as shelter for asylum seekers were told by local authorities to remove Christian symbols. According to the report, to accommodate “the large influx of asylum seekers to Norway, immigration authorities found it necessary to lodge asylum seekers in more places than ordinary reception centres. The Norwegian Missionary Society offered several Christian camp sites, which authorities accepted as long as the missionary society took down any cross or other Christian symbols.” It agreed. But a speaker for the Progress Party said, “I understand that asylum centres should be politically and religiously neutral, but I interpret it so that the camps would not engage in active ministry, which is said they will respect. The cross however, is not just a religious symbol, but also a part of our heritage and part of our flag…. [I]f they fear that people are offended by being surrounded by Christian symbols, then perhaps those [Muslim] people applied for asylum in the wrong country.”

Eritrea: After finding a new life in Europe, Gospel singer Helen Berhane shared her experiences in Eritrea. She told of how she was locked in a shipping container and tortured for being Christian. At a conference in Rome, she said: “The only reason they [Muslim authorities] let you go is when they torture you to death…. They don’t want you to die in prison, it’s not their responsibility, so they send you home to die.” Berhane, who was arrested for evangelizing and releasing religious music, was released only after she became deathly ill.

Syria: A Christian priest who escaped to the West after being held for months by Islamic State in Raqqa shared his “very intense experience, from the spiritual point of view.” According to Syriac Catholic priest, Rev. Jacques Mourad: “It was very difficult above all when they said, ‘Become Muslim or we’ll cut your head off.'”

Turkey: After widespread international criticism, the nation’s schoolroom textbooks appear improved in several ways, including how non-Sunni Muslims are depicted. But they still contain biases against non-Muslim religions, said a new study. The “major weakness” is that the “textbooks are still written through the paradigm of the officially-sanctioned interpretations of Islam and Islamic culture. All religious minority traditions in the country are depicted within the Muslim context rather than as distinct traditions. In addition, only superficial, limited, and misleading information is given about religions other than Islam, such as Judaism, Christianity, Hinduism and Buddhism.” For example, instead of explaining that Christians view Jesus as the Son of God, an eighth-grade text depicts him as one in a line of Islamic prophets called by Allah, akin to the Islamic historiography about Muhammad: “When Jesus reached 30 years of age, Allah gave him the duty of being a prophet…. He then began inviting people to believe in Allah. At the start, only 12 people believed in his call. They are called the ‘disciples.'”

Pakistan: Mary Javaid, a Christian teacher at a female primary school in the Punjab, was accused of having “preached Christianity to Muslim girls.” A Muslim man, Muhammad Sharif, filed a complaint with the Department of Education containing accusations against Javaid which, according to human rights lawyer, Sardar Mushtaq Gill, are false, and instead represent yet another case of discrimination and abuse towards a Christian involved in the area of education. A few months earlier, a Catholic teacher, appointed headmaster at a primary school, was beaten and tortured by a group of Muslim teachers who spurned the authority of a Christian “infidel.”

Nigeria: Mercy, a 22-year-old Christian woman abducted by Boko Haram in June 2014 and rescued after five weeks, described her ordeal in the Islamic camp. In June 2014, members of Boko Haram overran her town and declared it an Islamic caliphate. At least 100 people were killed in the attack. She was seized from her home in the middle of the night. “Everyone in the town,” she said, “ran to save themselves. My dad and I were separated. I don’t know what happened to him. I think he died the same way many others died, because they refused to deny Christ.” She was marched off to a Boko Haram camp. “When we got to the place, there were about 50 other women. I recognised many other Christians, who had now become Muslims and were forced to undergo Islamic teaching…. My first day was like hell. I cried all day and all night. I prayed like never before and asked God to give me courage.” The next morning, Mercy and the others were taken to a clearing for questioning and asked to convert to Islam.

The four other girls were very scared and immediately agreed. I pleaded that they allow me to remain a Christian, but my pleas fell on deaf ears. They beat me and told me to never mention Christianity in the camp again. Then they told me that they would arrange a husband for me. … We were forced to attend prayers at 5am. After that, we were sent to a madrassa [Islamic school]. There was only a short break. After we were given a little food, we returned to the madrassa. They constantly told us to work hard for the advancement of Boko Haram. In the afternoon we were dispersed to do our chores, such as washing the men’s clothes…. I witnessed constantly how Boko Haram members killed innocent people. Christian men who were captured and brought to the camp were killed for refusing to deny their faith. [It was like] the fulfilment of the [things written in the] Bible played out in front of my eyes, as people died for their faith in Christ. But others, including me, could not endure the torture and gave in to their demands.

Mercy was eventually “married” off to a Muslim man and without giving any details only said, “Every single day came with tears and fears for the unknown.”

Islam’s “Quiet Conquest” of Europe by Giulio Meotti

  • “Islam is a French religion and the French language is a language of Islam.” — Tariq Ramadan.In 1989, Dalil Boubakeur, rector of the Grand Mosque of Paris, justified the persecution of Salman Rushdie by Ayatollah Khomeini. Last year, Boubakeur called for the conversion of churches into mosques.

  • In Britain, mainstream Muslim organizations are dispensing “Islamic justice” through more than 85 sharia courts attached to mosques.
  • Civil war in France is what the Islamic State is looking for: unleashing a blind repression so that the Muslim population will show solidarity with the revolutionary minority. Yet, there is still worse possible outcome: that nothing happens and we continue as is.
  • Real “moderate Muslims” are silenced or murdered.

Last month, the Wall Street Journal published an interview with France’s director of domestic intelligence, Patrick Calvar. “The confrontation is inevitable,” Mr. Calvar said. There are an estimated 15,000 Salafists among France’s seven million Muslims, “whose radical-fundamentalist creed dominates many of the predominantly Muslim housing projects at the edges of cities such as Paris, Nice or Lyon. Their preachers call for a civil war, with all Muslims tasked to wipe out the miscreants down the street.”

These Salafists openly challenge France’s way of life and do not make a secret of their willingness to overthrow the existing order in Europe through violent means, terror attacks and physical intimidation. But paradoxically, if the Islamists’ threat to Europe were confined to the Salafists, it would be easier to defeat it.

There is in fact another threat, even more dangerous because it is more difficult to decipher. It has just been dubbed by the magazine Valeurs Actuelles,the quiet conquest“. It is “moderate” Islam’s sinuous project of producing submission. “Its ambition is clear: changing French society. Slowly but surely”.

That threat is personified in the main character of Michel Houellebecq’s novel, Submission: Mohammed Ben Abbes, the “moderate” Muslim who becomes France’s president and converts the state to Islam. And from where does President Ben Abbes start his Islamization? The Sorbonne University. It is already happening: Qatar recently made a significant donation to this famous university, to sponsor the education of migrants.

In France, the quiet conquest has the face of the Union of the Islamic Organizations of France (UOIF), which a Simon Wiesenthal Center report charged with “anti-Semitism, advocacy and financing of terrorism and call to Jihad… ”

Not only does UOIF not encourage the integration of Moslems in France,” the report states, “it actually provides a nursery for the most radical Islamist positions.”

In Italy we have just witnessed the strategy of this “moderate Islam.” The largest and most influential Islamic organization, l’Unione delle comunità ed organizzazione islamiche in Italia (Ucoii), sponsored Milan’s first Muslim councilwoman, Sumaya Abdel Qader, a veiled candidate of the center-left coalition. Qader’s husband, Abdallah Kabakebbji, openly called for the destruction of the State of Israel: “It is a historical mistake, a scam”, he wrote on Facebook. His solution? “Ctrl + Alt + Delete”.

Qader won the race over a real moderate Muslim, the unveiled Somali activist, Maryan Ismail. I met Mrs. Ismail at a pro-Israel forum in Milan. After losing the election, she broke with Italy’s Democratic Party in an open letter: “The Democratic Party has chosen to dialogue with obscurantist Islam. Once again, the souls of modern, plural and inclusive Islam were not heard”.

Take two “stars” of this French “moderate Islam.” The first one is Tariq Ramadan, the grandson of Hassan al-Banna, the founder of the Muslim Brotherhood, the motto of which is: “Allah is our objective; the Prophet is our leader; the Quran is our law; Jihad is our way; dying in the way of Allah is our highest hope.”

Ramadan does not hide in Raqqa or shoot at French citizens. By applying for French citizenship, he would like to become one of them. His office is in the Parisian suburb of Saint Denis; he has written 30 books and he has two million Facebook followers. Ramadan has academic chairs all over the world, he is the director of the Research Center for Islamic Law in Doha (Qatar) and the president of the European Muslim Network. He publicly campaigns for Islam along with Italy’s former prime minister, Massimo D’Alema. Ramadan recently explained his vision for Europe and France: “Islam is a French religion and the French language is a language of Islam”.

Ramadan’s project is not the hoped-for Europeanization of Islam, but the not-hoped-for frightful Islamization of Europe. He opposes the assimilation of Muslims into French culture and society. A few days before the election in Milan, Ramadan was in Italy to endorse the candidacy of Sumaya Abdel Qader.

The second French “star” is Dalil Boubakeur, the rector of the Grand Mosque of Paris. In 1989, Boubakeur justified the persecution of Salman Rushdie by Ayatollah Khomeini. In 2002, he testified for the prosecution against the writer Michel Houellebecq. In 2006, he sued Charlie Hebdo in court, after the publication of the Danish Mohammed cartoons. Last year, Boubakeur called for the conversion of churches into mosques and asked to “double” the number of mosques in France.

Dalil Boubakeur, rector of the Grand Mosque of Paris, last year called for the conversion of churches into mosques and asked to “double” the number of mosques in France. (Image source: TV5 Monde)

In the United Kingdom, mainstream Muslim organizations are dispensing “Islamic justice” through more than 85 sharia courts attached to mosques. Divorce, polygamy, adultery and wife-beating are only some of these courts’ matters of jurisprudence. In Germany, vice-chancellor Sigmar Gabriel criticized Saudi Arabia for financing Islamic extremism in Europe. It is the same kingdom which last year offered to build 200 new mosques in Germany.

Qatar, with its Al Jazeera television megaphone, is also very active in sponsoring Muslim Brotherhood Islamic radicalism all over Europe. The Qatari royal family, for example, in 2015 donated £11 million to Oxford’s St. Anthony’s College, where Tariq Ramadan teaches. Qatar also announced that it was willing to spend $65 million in the French suburbs, home to the vast majority of the six million Muslims in France.

Today in Europe, several scenarios are possible, including the worst. Among them, there is a civil war, which many are beginning to talk about, including Patrick Calvar, the director of domestic intelligence. This is what the Islamic State is looking for: unleashing a blind repression so that the Muslim population will show solidarity with the revolutionary minority. Yet, there is still worse possible outcome: that nothing happens and we continue as is.

The end is more important than the means. The Islamic State has the same goal as most of the members of so-called “moderate Islam”: domination under the sharia. Many supposedly “moderate Muslims”, even if they do not commit violent acts themselves, support them quietly. They support them by not speaking out against them. If they do speak out against them, they usually do so in coded terms, such as that they are “against terrorism,” or that what concerns them about violent acts by Muslims is the possibility of a “backlash” against them.

Violent jihadis, however, are not the only means of transforming Europe, and perhaps are even counterproductive: they could awaken the nations they attack. Soft and more discreet means, such as social pressure and propaganda, are even more dangerous, and possibly even more effective: they are harder to see, such as the West’s acceptance of dual judiciary and legal systems; sharia finance (if there had been a “Nazi finance” system, in which all financial transactions went to strengthening the Third Reich, what effect might that have had on World War II?), and the proliferation in the West of mosques and extremist Islamic websites. Although there are indeed many real “moderate Muslims”, there are also still many who are not.

To conservative Muslims, however, any Muslim who does not accept every word of Allah — the entire Koran — is not a true Muslim, and is open to charges of “apostasy”, the punishment for which is death. According to a leading Sunni theologian, Yusuf al-Qaradawi, based in Qatar, “If they [Muslims] had gotten rid of the punishment for apostasy, Islam would not exist today.”

That is why the late writer Oriana Fallaci once said to The New Yorker: “I do not accept the mendacity of the so-called Moderate Islam”. That is why real “moderate Muslims” are silenced or murdered.

This might summarize the current Islamic mainstream mentality: “Dear Europeans, continue to think about a shorter working week, early retirement, abortion on demand and adultery in the afternoon. With your laws, we will conquer you. With our laws, we will convert you”.

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

Islam Today Has a Real Problem (Untold Story of What Muslims Actually Believe)

Listening to President Obama and Hillary Clinton, one would think that Islamic extremists represent only a minority of Muslims, but the facts tell a different story.


Hillary Clinton will tell you that Muslims are peaceful people. President Obama will tell you that the majority of Muslims reject terror and desire peace.

Let’s be very clear that there are many Muslims who do seek peace, and who reject terror. We cannot generalize.

As for violent, extremist Islam? The numbers are going to shock you, because the truth is that Islam today does have a problem.

Islam in the Heart of England and France by Denis MacEoin

  • “There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.” — Ali, an 18-year-old of French origin, whose father was radicalized.

  • “In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.” — Yasmina, speaking of extremist Muslims in the UK.
  • “Birmingham is worse than Molenbeek” — the Brussels borough that The Guardian described as “becoming known as Europe’s jihadi central.” — French commentator, republishing an article by Rachida Samouri.

The city of Birmingham in the West Midlands, the heart of England, the place where the Industrial Revolution began, the second city of the UK and the eighth-largest in Europe, today is Britain’s most dangerous city. With a large and growing Muslim population, five of its electoral wards have the highest levels of radicalization and terrorism in the country.

In February, French journalist Rachida Samouri published an article in the Parisian daily Le Figaro, in which she recounted her experiences during a visit there. In “Birmingham à l’heure islamiste” (“Birmingham in the Time of Islam”) she describes her unease with the growing dislocation between normative British values and those of the several Islamic enclaves. She mentions the Small Heath quarter, where nearly 95% of the population is Muslim, where little girls wear veils; most of the men wear beards, and women wear jilbabs and niqabs to cover their bodies and faces. Market stalls close for the hours of prayer; the shops display Islamic clothes and the bookshops are all religious. Women she interviewed condemned France as a dictatorship based on secularism (laïcité), which they said they regarded as “a pretext for attacking Muslims”. They also said that they approved of the UK because it allowed them to wear a full veil.

Another young woman, Yasmina, explained that, although she may go out to a club at night, during the day she is forced to wear a veil and an abaya [full body covering]. She then goes on to speak of the extremists:

“In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.”

Speaking of the state schools, Samouri describes “an Islamization of education unthinkable in our [French] secular republic”. Later, she interviews Ali, an 18-year-old of French origin, whose father has become radicalized. Ali talks about his experience of Islamic education:

“There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.”

Samouri cites Ali on the iron discipline imposed on him, the brutality used, the punishment for refusing to learn the Qur’an by heart without understanding a word of it, or for admitting he has a girlfriend.

Elsewhere, Samouri notes young Muslim preachers for whom “Shari’a law remains the only safety for the soul and the only code of law to which we must refer”. She interviews members of a Shari’a “court” before speaking with Gina Khan, an ex-Muslim who belongs to the anti-Shari’a organization One Law for All. According to Samouri, Khan — a secular feminist — considers the tribunals “a pretext for keeping women under pressure and a means for the religious fundamentalists to extend their influence within the community”.

Another teenager of French origin explains how his father prefers Birmingham to France because “one can wear the veil without any problem and one can find schools where boys and girls do not mix”. “Birmingham,” says Mobin, “is a little like a Muslim country. We are among ourselves, we do not mix. It’s hard”.

Samouri herself finds this contrast between secular France and Muslim England disturbing. She sums it up thus:

“A state within a state, or rather a rampant Islamization of one part of society — [is] something which France has succeeded in holding off for now, even if its secularist model is starting to be put to the test”.

Another French commentator, republishing Samouri’s article, writes, “Birmingham is worse than Molenbeek” — the Brussels borough that The Guardian described as “becoming known as Europe’s jihadi central.”

The comparison with Molenbeek may be somewhat exaggerated. What is perplexing is that French writers should focus on a British city when, in truth, the situation in France — despite its secularism — is in some ways far worse than in the UK. Recent authors have commented on France’s growing love for Islam and its increasing weakness in the face of Islamist criminality. This weakness has been framed by a politically-correct desire to stress a multiculturalist policy at the expense of taking Muslim extremists and fundamentalist organizations at face value and with zero tolerance for their anti-Western rhetoric and actions. The result? Jihadist attacks in France have been among the worst in history. It is calculated that the country has some some 751 no-go zones (“zones urbaines sensibles”), places where extreme violence breaks out from time to time and where the police, firefighters, and other public agents dare not enter for fear of provoking further violence.

Many national authorities and much of the media deny that such enclaves exist, but as the Norwegian expert Fjordman has recently explained:

If you say that there are some areas where even the police are afraid to go, where the country’s normal, secular laws barely apply, then it is indisputable that such areas now exist in several Western European countries. France is one of the hardest hit: it has a large population of Arab and African immigrants, including millions of Muslims.

There are no such zones in the UK, certainly not at that level. There are Muslim enclaves in several cities where a non-Muslim may not be welcome; places that resemble Pakistan or Bangladesh more than England. But none of these is a no-go zone in the French, German or Swedish sense — places where the police, ambulances, and fire brigades are attacked if they enter, and where the only way in (to fight a fire, for example) is under armed escort.

Samouri opens her article with a bold-type paragraph stating:

“In the working-class quarters of the second city of England, the sectarian lifestyle of the Islamists increasingly imposes itself and threatens to blow up a society which has fallen victim to its multicultural utopia”.

Has she seen something British commentators have missed?

The Molenbeek comparison may not be entirely exaggerated. In a 1000-page report, “Islamist Terrorism: Analysis of Offences and Attacks in the UK (1998-2015),” written by the respected analyst Hannah Stuart for Britain’s Henry Jackson Society, Birmingham is named more than once as Britain’s leading source of terrorism. [1]

One conclusion that stands out is that terror convictions have apparently doubled in the past five years. Worse, the number of offenders not previously known to the authorities has increased sharply. Women’s involvement in terrorism, although still less than men’s, “has trebled over the same period”. Alarmingly, “Proportionally, offences involving beheadings or stabbings (planned or otherwise) increased eleven-fold across the time periods, from 4% to 44%.” (p. xi)

Only 10% of the attacks are committed by “lone wolves”; almost 80% were affiliated with, inspired by or linked to extremist networks — with 25% linked to al-Muhajiroun alone. As the report points out, that organization (which went under various names) was once defended by some Whitehall officials — a clear indication of governmental naivety.

Omar Bakri Muhammed, who co-founded the British Islamist organization al-Muhajiroun, admitted in a 2013 television interview that he and co-founder Anjem Choudary sent western jihadists to fight in many different countries. (Image source: MEMRI video screenshot)

A more important conclusion, however, is that a clear link is shown between highly-segregated Muslim areas and terrorism. As the Times report on the Henry Jackson Society review points out, this link “was previously denied by many”. On the one hand:

Nearly half of all British Muslims live in neighbourhoods where Muslims form less than a fifth of the population. However, a disproportionately low number of Islamist terrorists — 38% — come from such neighbourhoods. The city of Leicester, which has a sizeable but well-integrated Muslim population, has bred only two terrorists in the past 19 years.

But on the other hand:

Only 14% of British Muslims live in neighbourhoods that are more than 60% Muslim. However, the report finds, 24% of all Islamist terrorists come from these neighbourhoods. Birmingham, which has both a large and a highly segregated Muslim population, is perhaps the key example of the phenomenon.

The report continues:

Just five of Britain’s 9,500 council wards — all in Birmingham — account for 26 convicted terrorists, a tenth of the national total. The wards — Springfield, Sparkbrook, Hodge Hill, Washwood Heath and Bordesley Green — contain sizeable areas where the vast majority of the population is Muslim.

Birmingham as a whole, with 234,000 Muslims across its 40 council wards, had 39 convicted terrorists. That is many more than its Muslim population would suggest, and more than West Yorkshire, Greater Manchester and Lancashire put together, even though their combined Muslim population is about 650,000, nearly three times that of Birmingham. There are pockets of high segregation in the north of England but they are much smaller than in Birmingham.

The greatest single number of convicted terrorists, 117, comes from London, but are much more widely spread across that city than in Birmingham and their numbers are roughly proportionate to the capital’s million-strong Muslim community.

Hannah Stuart, the study’s author, has observed that her work has raised “difficult questions about how extremism takes root in deprived communities, many of which have high levels of segregation. Much more needs to be done to challenge extremism and promote pluralism and inclusivity on the ground.”

Many observers say Birmingham has failed that test:

“It is a really strange situation,” said Matt Bennett, the opposition spokesman for education on the council. “You have this closed community which is cut off from the rest of the city in lots of ways. The leadership of the council doesn’t particularly wish to engage directly with Asian people — what they like to do is have a conversation with one person who they think can ‘deliver’ their support.”

Clearly, lack of integration is, not surprisingly, the root of a growing problem. This is the central theme of Dame Louise Casey’s important report of last December to the British government. Carried out under instructions of David Cameron, prime minister at the time, “The Casey Review: A review into opportunity and integration” identifies some Muslim communities (essentially those formed by Pakistani and Bangladeshi immigrants and their offspring) as the most resistant to integration within British society. Such communities do little or nothing to encourage their children to join in non-Muslim education, events, or activities; many of their women speak no English and play no role within wider society, and large numbers say they prefer Islamic shari’a law to British law.

Casey makes particular reference to the infamous Trojan Horse plot, uncovered in 2014, in which Muslim radicals conspired to introduce fundamentalist Salafi doctrines and practices into a range of Birmingham schools — not just private Muslim faith schools but regular state schools (pp. 114 ff.): “a number of schools in Birmingham had been taken over to ensure they were run on strict Islamic principles…”

It is important to note that these were not ‘Muslim’ or ‘faith’ schools. [Former British counterterrorism chief] Peter Clarke, in his July 2014 report said:

“I took particular note of the fact that the schools where it is alleged that this has happened are state non-faith schools…”

He highlighted a range of inappropriate behaviour across the schools, such as irregularities in employment practices, bullying, intimidation, changes to the curriculum, inappropriate proselytizing in non-faith schools, unequal treatment and segregation. Specific examples included:

  • a teachers’ social media discussion called the “Park View Brotherhood”, in which homophobic, extremist and sectarian views were aired at Park View Academy and others;
  • teachers using anti-Western messages in assemblies, saying that White people would never have Muslim children’s interests at heart;
  • the introduction of Friday Prayers in non-faith state schools, and pressure on staff and students to attend. In one school, a public address system was installed to call pupils to prayer, with a member of the staff shouting at students who were in the playground, not attending prayer, and embarrassing some girls when attention was drawn to them because girls who are menstruating are not allowed to attend prayer; and
  • senior staff calling students and staff who do not attend prayers ‘k****r’. (Kuffar, the plural of kafir, an insulting term for “unbelievers”. This affront reproduces the Salafi technique of condemning moderate or reformist Muslims as non-Muslims who may then be killed for being apostates.)

Casey then quotes Clarke’s conclusion:

“There has been co-ordinated, deliberate and sustained action, carried out by a number of associated individuals, to introduce an intolerant and aggressive Islamic ethos into a few schools in Birmingham. This has been achieved in a number of schools by gaining influence on the governing bodies, installing sympathetic headteachers or senior members of staff, appointing like-minded people to key positions, and seeking to remove head teachers they do not feel sufficiently compliant.”

The situation, Casey states, although improved from 2014, remains unstable. She quotes Sir Michael Wilshaw, Her Majesty’s Chief Inspector, in a letter to the Secretary of State for Education, which declared as late as July 8, 2016, that the situation “remains fragile”, with:

  • a minority of people in the community who are still intent on destabilising these schools;
  • a lack of co-ordinated support for the schools in developing good practice;
  • a culture of fear in which teachers operate having gone underground but still there;
  • overt intimidation from some elements within the local community;
  • organised resistance to the personal, social and health education (PSHE) curriculum and the promotion of equality.

Elsewhere, Casey notes two further issues in Birmingham alone, which shed light on the city’s Muslim population. Birmingham has the largest number of women who are non-proficient in English (p. 96) and the largest number of mosques (161) in the UK (p. 125).

For many years, the British government has fawned on its Muslim population; evidently the government thought that Muslims would in due course integrate, assimilate, and become fully British, as earlier immigrants had done. More than one survey, however, has shown that the younger generations are even more fundamentalist than their parents and grandparents, who came directly from Muslim countries. The younger generations were born in Britain but at a time when extremist Islam has been growing internationally, notably in countries with which British Muslim families have close connections. Not only that, but a plethora of fundamentalist preachers keep on passing through British Muslim enclaves. These preachers freely lecture in mosques and Islamic centres to youth organizations, and on college and university campuses.

Finally, it might be worth noting that Khalid Masood, a convert to Islam who killed four and injured many more during his attack outside the Houses of Parliament in March, had been living in Birmingham before he set out to wage jihad in Britain’s capital.

It is time for some hard thinking about the ways in which modern British tolerance of the intolerant and its embrace of a wished-for, peace-loving multiculturalism have furthered this regression. Birmingham is probably the place to start.

Dr. Denis MacEoin is a Distinguished Senior Fellow at the Gatestone Institute. He has recently completed a book on causes for concern about Islam in the UK.

Islam and Islamism in America in 2015: Part II April-June 2015 by Soeren Kern

  • More than half (51%) of Muslims in America believe they should “have the choice of being governed according to Sharia.” Only 39% of those polled said that Muslims in the U.S. should be subject to American courts. Nearly a quarter believed that, “It is legitimate to use violence to punish those who give offense to Islam by, for example, portraying the prophet Mohammed.” Nearly one-fifth of Muslim respondents said that the use of violence in the U.S. is justified in order to make Sharia the law of the land in this country. – Poll commissioned by the Center for Security Policy, Washington, D.C.

  • “Ramadan is a special prayer time, a time for religion. We double-park here every Friday and they [allow it], but today they gave us all tickets, almost 100 cabs. This has never happened before. I can’t help but to think they are being prejudiced. They don’t understand. We have to be here.” – Mohammad Zaman, New York City cab driver.
  • “We have no way … to know who these people are … we don’t have databases on these individuals so we can’t properly vet them, to know where they came from, to know what threat they pose.” – Michael McCaul, Chairman of the House Committee on Homeland Security, commenting on the Obama administration plan to resettle Syrian refugees in the U.S.
  • ISIS is operating training camps just a few miles from El Paso, Texas. – Judicial Watch, citing Mexican law enforcement and intelligence sources.
  • Officials at Mason High School in Mason, Ohio, canceled “hijab day” after parents expressed opposition. Female students were asked to wear a headscarf, or hijab, for an entire school day, followed by a time for reflection and discussion.

The following is a chronological survey of some of the main stories about Islam and Islamism in America during the second quarter of 2015. Part 1 of this series can be found here.

Left: In June 2015, the New York Police Department issued parking tickets to more than 100 Muslim cab drivers parked illegally outside a mosque on the Upper West Side during Ramadan. Right: In January 2015, after complaints from Muslim students at the University of Minnesota, the university ordered that posters depicting a caricature of Mohammed be taken down. The ban was later rescinded.

APRIL 2015

April 1. Ahlam Ahmed, an 18-year-old year-old from Queens, said she wanted to become the first female Muslim firefighter in New York City. Ahmed stands five feet tall and weighs just 105 pounds. In an interview with the Village Voice, Ahmed expressed more concern over the dress code than the physical requirements for the job. “I have to be covered,” she said. “I love wearing the scarf. It’s for protection.” FDNY press officer Elisheva Zakheim said: “We try to accommodate religious practices, but safety is our first concern, be it male or female. We approach a lot of these questions on a case-by-case basis.”

April 2. A study by the Washington, DC-based Pew Research Center forecast that, if current trends continue, there will be more Muslims in North America than Jews by 2035. The study, “The Future of World Religions: Population Growth Projections, 2010-2050,” states that in the United States, Muslims will comprise 2.1% of the population in 2050, up from 0.9% in 2010. Jews, meanwhile, will fall to 1.4% of the U.S. population from 1.8% in 2010.

April 2. A newsletter distributed by the Republican Central Committee in Bonneville County, Idaho, included an article, “Islam in Idaho,” which warned that Muslims are “infiltrating” the state, and that Muslims have been taught to “be ready to rise up and kill” non-Muslims. The article called on readers to “demand that our lawmakers and law enforcers pay attention and ascertain whether or not there is a potential threat.”

April 7. U.S. President Barack Obama, speaking at an Easter prayer breakfast at the White House, criticized “less-than-loving” Christians. His remarks came just days after he sanitized any reference to Islam after jihadists slaughtered 148 Christians at a college in Garissa, Kenya. Bill Donohue, president of the Catholic League, said Obama’s comments at the prayer breakfast were “very disturbing.” He added:

“This comes right on the heels of Muslim madmen singling out Christians, calling them out by name, knowing which ones they wanted to execute, in Kenya. We have a president who never mentions the word ‘Christians’ except when he wants to denigrate them.”

He doesn’t want to offend Muslims. But he obviously doesn’t mind offending Christians. Somehow it’s okay to speak about Christians disappointing him, because they don’t always act with love. Well, that’s true. But what a grand opportunity to make a statement about what happened last week in Kenya. And once again, he’s silent with Christians when it comes to us being the victims of genocide.”

April 7. A scheduled screening of “American Sniper” at the University of Michigan was abruptly cancelled after school officials received complaints that the film perpetuates “negative and misleading stereotypes” against Muslims. A statement said: “While our intent was to show a film, the impact of the content was harmful, and made students feel unsafe and unwelcomed at our program.” On April 16, the university reversed its decision.

April 8. Writing in a magazine called Index on Censorship, the organizers of a women’s conference at the University of South Dakota recounted attempts by Muslim groups to ban a screening of Honor Diaries, a documentary film about the worldwide problem of honor killings and other violence against women.

April 8. The Council on American-Islamic Relations (CAIR) demanded that a high school teacher in Richmond, Texas, be disciplined for distributing “virulently anti-Muslim” material to students. The 8-page handout, distributed in a senior economics class at Richmond’s Foster High School, said that “Islam is more of an ideology than a religion. It is also an ideology of war.” The document also said that Muslims believe all governments except Islamic ones should be overthrown. “Only a strong response to this attempt at student indoctrination will send a message that our schools must never be incubators of hate,” said CAIR.

April 10. A HuffPost/YouGov poll found that more than half (55%) of Americans say they have unfavorable views of Islam, and six in 10 either are not interested or do not know whether they want to learn more about the faith. Just 7% said they had a very favorable view of the religion, and 14% said they saw it somewhat favorably.

April 13. Writing in Time magazine, Muslim feminist Asra Nomani described how Muslim groups pressed Duke University to cancel a speech she was invited to give to argue for a progressive, feminist interpretation of Islam in the world. The president of the Duke chapter of the Muslim Students Association sent an email to Muslim students about Nomani’s “views” and alleging that she was in a nefarious “alliance” with “Islamophobic speakers.” After she asked for evidence against her, Duke University re-invited her. Nomani wrote:

“This experience goes beyond feminism to a broader debate over how too many Muslims are responding to critical conversations on Islam with snubs, boycotts, and calls for censorship, exploiting feelings of conflict avoidance and political correctness to stifle debate. As a journalist for 30 years, I believe we must stand up for America’s principles of free speech and have critical conversations, especially if they make people feel uncomfortable.

“By standing on stage, I was standing up to the forces in our Muslim communities that are increasingly using tactics of intimidation and smears such as “Islamophobe,” “House Muslim,” “Uncle Tom,” “native informant,” “racist” and “bigot” to cancel events with which they disagree.

“These dynamics of silencing are often used against women such as Ayaan Hirsi Ali, a Somali-born activist and author of a new book, Heretic. Brandeis University uninvited her from speaking after protests from the Council on American-Islamic Relations and the Muslim Students Association last year, and the Muslim Students Association at Yale University protested her speech at the university last fall.”

April 13. Nearly 300 Muslim delegates from more than 20 states met with elected officials and congressional staffers on Capitol Hill during the first-ever National Muslim Advocacy Day. The event was sponsored by the US Council of Muslim Organizations (USCMO), a coalition of American Muslim groups, some of which are linked to the Muslim Brotherhood. Former FBI counterterrorism agent John Guandolo said the event was a “cunning bid by radical Islam to gain political power in the United States.”

April 14. Judicial Watch, citing Mexican law enforcement and intelligence sources, reported that ISIS is operating training camps just a few miles from El Paso, Texas:

“The exact location where the terrorist group has established its base is around eight miles from the U.S. border in an area known as “Anapra” situated just west of Ciudad Juárez. Another ISIS cell to the west of Ciudad Juárez, targets New Mexico towns for easy access to the United States.

“During the course of a joint operation last week, Mexican Army and federal law enforcement officials discovered documents in Arabic and Urdu, as well as “plans” of Fort Bliss. Muslim prayer rugs were recovered with the documents during the operation.

“According to these same sources, “coyotes” engaged in human smuggling — and working for Juárez Cartel — help move ISIS terrorists through the desert and across the border. These specific areas were targeted for exploitation by ISIS because of their understaffed municipal and county police forces, and the relative safe-havens the areas provide for the unchecked large-scale drug smuggling that was already ongoing.

“Mexican intelligence sources report that ISIS intends to exploit the railways and airport facilities in the vicinity. The sources also say that ISIS has “spotters” to assist with terrorist border crossing operations. ISIS is conducting reconnaissance of regional universities; the White Sands Missile Range; government facilities in Alamogordo, NM; Ft. Bliss; and the electrical power facilities near Anapra and Chaparral, NM.”

April 14. Students at Union Grove High School in Wisconsin were asked to “pretend you’re a Muslim” and “give three examples of what you do daily for your religion and any struggles you face.” WISN talk radio host Vicki McKenna posted the writing assignment on Twitter. “I feel that the purpose of the assignment is to show prejudices towards Muslims in America or to invent them or exaggerate them,” said one parent.

April 14. The Justice Department said U.S. citizens and residents can now find out whether they are on the “no-fly” list and possibly receive a summary of the reasons for their placement in the secret database. Around 47,000 people are on the no-fly list, 800 of whom are Americans. They are barred from boarding a U.S. carrier, a U.S.-bound flight or entering U.S. airspace.

April 16. A legislative committee in Augusta, Maine, voted 8-2 to reject a bill that attempted to codify the state and U.S. constitutions as the law of the land. The legislation, LD 330, was modeled after a law passed in Tennessee aimed at preventing the use of Muslim Sharia law in state courts there.

April 17. Officials at Mason High School in Mason, Ohio, canceled “hijab day” after parents expressed opposition. Female students were asked to wear a headscarf, or hijab, for an entire school day, followed by a time for reflection and discussion. Principal Mindy McCarty-Stewart said the “Covered Girl Challenge,” sponsored by MHS’ Muslim Students Association, was meant to combat stereotypes Muslim women may face when wearing head coverings. Former school board candidate Sharon Poe said: “My belief is wearing these hijabs represents the oppression of women and Sharia law. I do not recall ever getting an email announcing a Christian Cross Wearing day or a booth for information about the Christian persecution from Islamic terrorists. What happened to the argument of the separation of church and state?”

April 20. The US Council of Muslim Organizations (USCMO), a coalition of groups, defended Turkey ahead of Armenian Genocide Remembrance Day on April 24. The USCMO published a statement opposing any recognition of the genocide of Armenian Christians in 1915 by the Ottoman Turks. The group claims there has not been a “proper investigation of these events by independent historians.”

April 20. Turkish media reported that U.S. President Barack Obama had agreed to accompany Turkish President Recep Tayyip Erdogan at the inauguration ceremony of a $100 million mega-mosque in Lanham, Maryland.

April 22. Amir from Seattle, Washington, sought advice on his student loans from financial guru Steve Rhode:

“I recently called to ask if I could get a lower pay-off amount as the original loans were 32K and now they are up to about 64K because of deferment and interest. They said no. My conditions have changed. I was born into Islam, however, never knew much about my religion. Since 2012, I have been learning more about my faith and it is strictly forbidden in my faith to have dealings with interest. I am offering to pay off the original amount I owe. However, due to religious reasons, I would like them to recognize that my awareness and conditions have changed from the time of originally accepting the loan. Can I get the interest wiped out and close this account and case with just paying the original amount borrowed?”

April 22. Mohamed S. Abdullahi, 30, of Phoenix, Arizona, was arrested after physically and sexually assaulting a woman after their arranged marriage. Police said the victim’s parents had married her to Abdullahi without her knowledge. After she learned of the marriage, she fled the state, but returned two weeks later to finish high school. The victim’s family members reportedly took her to Abdullahi’s residence against her will on April 20. Police said Abdullahi punched, bit and strangled her before sexually assaulting her.

April 23. In a letter, U.S. Representatives Keith Ellison (D-MN) and André Carson (D-IN) asked the Obama administration to ban Dutch lawmaker Geert Wilders from visiting the United States because of his anti-Islam views: “We respectfully request that the U.S. government deny Mr. Wilders entry due to his participation in inciting anti-Muslim aggression and violence. Mr. Wilders’ policy agenda is centered on the principle that Christian culture is superior to other cultures.”

April 24. The U.S. Justice Department said it would “monitor” an Arkansas gun range that declared itself a “Muslim-free zone.” The Council on American-Islamic Relations (CAIR) complained about statements by Jan Morgan, the owner of Gun Cave Shooting Range in Hot Springs. In a letter addressed to Attorney General Eric Holder, CAIR said the range was “systematically banning Muslims from a place of business” and that doing so was “a violation of federal laws prohibiting racial and religious discrimination.”

April 24. The University of Maryland (UMD) postponed a screening of the film, American Sniper, after the UMD’s Muslim Students Association complained that the film “only serves to fuel hatred, promote Islamophobia, and discriminate against Muslim individuals.” One of UMD’s most famous graduates, retired American football quarterback and current sports commentator Boomer Esiason, tweeted he was “never donating another dime” to the school. “As a 9/11/01 victim I’m deeply saddened and insulted. #ChrisKyle is a hero!” Pastor Franklin Graham wrote:

“Can you believe that the University of Maryland canceled a screening of the movie American Sniper after Muslim students complained? Shame on the University of Maryland for listening to these voices! If these Muslim students can’t support the military members who do their job to protect us, let them leave America and go to a Muslim country. God bless America and our heroes!”

April 28. A middle school teacher in Georgia was fired after she criticized President Barack Obama and his supporters in front of students. Nancy Perry allegedly told students at Dublin Middle School that Obama is Muslim and Christians should not support him.

April 29. The board of the Metropolitan Transportation Authority (MTA) voted 9-2 to ban political and religious ads on all subways and buses in New York City. The move came a week after Manhattan federal Judge John Koeltl ordered the MTA to run an ad from the American Freedom Defense Initiative, a free speech advocacy group. The ad featured a Muslim man with his face covered and the Hamas quote: “Killing Jews is worship that draws us close to Allah.”

April 29. An internal investigation found that the College of Liberal Arts at the University of Minnesota did not violate university policies on discrimination when it published a flyer depicting a caricature of Mohammed. Controversy erupted in January, when several professors organized a panel discussion about the Charlie Hebdo massacre. The panel was promoted with a flyer which recreated a Charlie Hebdo cover, with a red “CENSORED” stamp on top of it. After Muslim students complained, the university ordered that the posters be taken down, but then reversed the ban, saying it was a mistake. “There is no question in my mind that this poster was protected speech,” said Jane Kirtley, a professor of media ethics and law. Professor Bruno Chaouat, who helped to organize the event, said the university’s decision to launch an investigation was part of a worrisome trend: “I think what’s going on is a global problem … of self-censorship.”

MAY 2015

May 1. The Islamic Society of Milwaukee, Wisconsin, purchased a former Lutheran church across from the University of Wisconsin-Milwaukee Union and will convert it into a mosque for a growing east side Muslim community. The Islamic Society purchased property — including a 3,150-square-foot worship space and adjacent triplex — for $700,000. In March, the Islamic Society opened a new $3 million mosque in Brookfield — a first for Waukesha County.

May 3. Elton Simpson, 30, and Nadir Hamid Soofi, 34, were killed by police after they opened fire outside the Muhammad Art Exhibit and Cartoon Contest in Garland, Texas. ISIS claimed responsibility for the shooting, believed to have been the first ISIS-inspired attack on U.S. soil. Simpson, a convert to Islam with a long history of extremism, had been prosecuted in 2010 for lying to the FBI after he spoke of joining Al Shabaab, a terrorist group in Somalia.

May 3. A contract employee at Syracuse Hancock International Airport in Syracuse, New York, was charged with making a terrorist threat after he said he would bring a gun to work and “shoot everybody.” Mohammad Salak, a 33-year-old employee of the company Envoy, hired by United Airlines to handle ground services, became the focus of an investigation after fellow employees accused Salak of saying:

“They don’t know where I’m from. I’ve been in wars. I’ve killed people and killing somebody is nothing to me. I’ll leave here and go get my mask and my gun and come and kill everybody.”

Police later determined the threats were directed at fellow employees, not travelers or members of the public passing through the airport. The Onondaga County District Attorney’s Office significantly reduced the initial charge against Salak from the felony of making a terroristic threat, to misdemeanor menacing, then to disorderly conduct.

May 4. A new instruction manual issued by the Islamic State advises its supporters in the United States and Europe on ways to disguise themselves and their motives when trying to plan and carrying out “lone wolf” attacks. The guide notes:

“Don’t make it too obvious you have become a practicing Muslim. For example: If you haven’t grown a beard, don’t grow it now, because you will bring unwanted attention onto yourself. Mujahideen in Muslim lands remove their beards for deceptive purposes.”

“When a Muslim goes out in public, he wants to fit into society to make himself look as normal as possible. Remember this isn’t because he fears his Islamic identity, but he is doing this so he is not suspected of being an outsider enemy.”

“Making yourself look more friendly and open minded to the Western public. For example: Muslims who call themselves by a Western nickname gain more acceptances by their non-Muslim colleagues.”

“People with Islamic names get less jobs than those with Islamic names. This alias might be important if you need an important position in a specific job, i.e. Mujahideen send people to work in power plants or enemy governmental positions to spy on and leak reports to the Islamic State leadership (as double agents).”

May 6. Carmen Harlan, an anchorwoman for WDIV, NBC TV’s local affiliate in Detroit, Michigan, angered local Muslims with comments she made about the ISIS threat in Michigan: “Given the fact that we have the largest Arab population outside the Middle East, I guess this [a higher risk of ISIS threats] should not come as a real surprise.”

The American-Arab Anti-Discrimination Committee (ADC) called for an apology, saying that Harlon was guilty of making “blanket generalizations about an entire group, unfairly exposing Muslim-Americans and Arab-Americans to contempt and ridicule while subjecting them to marginalization in their schools, places of employment, and other spheres of society.”

May 7. Noelle Velentzas, 27, and Asia Siddiqui, 31, both of Queens, New York, pleaded not guilty to charges of planning to build an explosive device for ISIS-inspired attacks in New York City. The two were arrested on April 2. Police searching their homes found gas tanks, a pressure cooker, fertilizer, handwritten notes on recipes for bomb making and jihadist literature. Velentzas told an informant that she could not understand why American citizens were traveling overseas to wage jihad when they could simply “make history” at home, according to court papers.

May 8. Police in San Jose, California, arrested Mohammad Khaliqi, 31, for attempting to rape a 13-year-old girl as she returned home from school. The girl told investigators that Khaliqi had forced his way through the front door of her home as she went inside. She fought him off and he fled before police arrived. The girl then locked the door after he left, hid in a closet and texted her father: “DADDY COME HOME NOW. SOME GUY TRIED TO RAPE ME.”

May 13. The planning commissioner of El Monte, a city in Los County, California, faced pressure to resign after he wrote that a ban on Islam “sounds good” on his Facebook page. Art Barrios shared a news article on Facebook with the headline “China makes major moves to ban Islam.” He added a comment: “Sounds good maybe the rest of the world should do the same.” The Council on American-Islamic Relations (CAIR) called for his resignation. Barrios said his Facebook post was in reference to Islamic extremists “that are going out and killing other people.” He said:

“I thought it was about time that we stop kowtowing to the Islam that’s doing the racist things and doing the things that are bad for any religion. I’m an American citizen. I have the right to think anything I want to think … I have the right to do what I want to do.”

Haroon Manjlai, the public affairs coordinator for CAIR-LA said:

“Neither the article nor Mr. Barrios’ comment on the article give any indication that he was talking about Muslim extremists. It sounded like he was talking about the religion as a whole and that is extremely insensitive and un-American.”

May 14. Lawmakers in South Carolina indefinitely postponed a vote on legislation that would prohibit the use of any foreign laws, including Islamic Sharia law, which violate the U.S. Constitution.

May 15. The New York Times published an opinion article that called for an infusion of 50,000 migrants from Syria to revitalize Detroit:

“Detroit, a once great city, has become an urban vacuum. Its population has fallen to around 700,000 from nearly 1.9 million in 1950. The city is estimated to have more than 70,000 abandoned buildings and 90,000 vacant lots. Meanwhile, desperate Syrians, victims of an unfathomable civil war, are fleeing to neighboring countries, with some 1.8 million in Turkey and 600,000 in Jordan. Suppose these two social and humanitarian disasters were conjoined to produce something positive.”

May 15. The Sheen Center for Thought and Culture, a performance center in downtown Manhattan, canceled an event featuring a new play by Neil LaBute on the grounds that it was offensive to Muslims. The event, “Playwrights for a Cause,” featuring four new short plays about censorship in the arts, was set to take place on June 14. The Sheen Center said it “will not be a forum that mocks or satirizes another faith group.” LaBute responded:

“This event was meant to shine another light on censorship and it was unexpected to have the plug pulled, quite literally, by an organization that touts the phrase ‘for thought and culture’ on their very website. Both in life and in the arts, this is not a time to hide or be afraid; recent events have begged for artists and citizens to stand and be counted.”

May 21. The Texas Senate passed a measure that would prevent any ‘international law’ from being used in Texas civil courts. The bill does not specifically mention Islamic Sharia law, but guarantees that no laws from ‘foreign courts’ will be adopted by Texas civil court judges. “It’s just to provide some belt and suspenders to make sure that, with judicial discretion, we don’t trump Texas law, American law, with a foreign law regarding family law,” said State Senator Donna Campbell. Muslim groups said the bill is a “solution looking for problem.”

May 21. The Chairman of the House Committee on Homeland Security, Michael McCaul, said that a plan by the Obama administration to resettle Syrian refugees in the U.S. is a “serious mistake” and should be stopped until safeguards are in place:

“We have no way … to know who these people are … we don’t have databases on these individuals so we can’t properly vet them, to know where they came from, to know what threat they pose, because we don’t have the data to cross-reference them with. While there are a lot of mothers and kids, there are also a lot of males of the age that could conduct terrorist operations.”

A group of Senate Democrats urged the Obama administration to allow at least 65,000 Syrian refugees to settle inside the United States.

May 26. Public school officials in Nashville, Tennessee, announced that six schools in South Nashville, home to a burgeoning Muslim community, would begin offering Arabic language classes. Each of the schools has students who speak Arabic as their primary language. Political commentator Allen West said:

“So the schools were chosen because there’s a high number of native Arabic speakers in the neighborhood. Why exactly do they need Arabic lessons? Wouldn’t English be more appropriate? And why is it the public school’s role to help keep students “connected to their native culture?” I thought that was their parents’ role. I thought the purpose of the American public school system was to keep Americans connected to their American culture.”

May 28. The governing board of the Washington, DC Metro system banned “issue-oriented” advertising on its trains and buses. The move came after the American Freedom Defense Initiative, a free speech advocacy group, sought to place ads featuring a cartoon of Mohammed. A top Metro official said:

“My view is, you put that ad up on the side of a bus, you turn that bus into a terrorism target. I think it’s a very bad outcome for everybody. But it’s a risk we don’t want to put our passengers under.”

AFDI’s president, Pamela Geller, responded:

“These cowards may claim that they are making people safer, but I submit to you the opposite. They are making it far more dangerous for Americans everywhere. Rewarding terror with submission is defeat. Absolute and complete defeat.”

Also in May, a study released by research corporation Westat, and commissioned by the US Department of Justice, estimated that 23-27 honor killings occur in the United States every year. The study, “Honor Violence Measurement Methods,” noted that 91% of victims in North America are murdered for being “too Westernized,” and in incidents involving daughters 18 years or younger, a father is almost always involved.

The report — which identified four types of honor violence: forced marriage, honor-based domestic violence, honor killing and female genital mutilation — also estimated that 1,500 forced marriages occur in the United States every year.

A separate study by the Population Reference Bureau estimated that 507,000 women and girls in the United States are at risk or have already undergone female genital mutilation (FGM), more than twice the number estimated in 2000.

JUNE 2015

June 1. The U.S. Supreme Court ruled in favor of Samantha Elauf, an American Muslim woman who was denied a job at Abercrombie & Fitch because she wears a hijab headscarf. Elauf claimed the company did not offer her a job because her religious identity violates Abercrombie’s “look policy.” The company said the scarf clashed with its dress code, which calls for a “classic East Coast collegiate style.” Justice Antonin Scalia wrote: “An employer may not make an applicant’s religious practice, confirmed or otherwise, a factor in employment decisions.”

June 3. United Airlines apologized after a flight attendant’s refusal to give an unopened can of soda to a Muslim passenger led to a social media firestorm. Tahera Ahmad, 31, a Muslim chaplain at Northwestern University, was traveling from Chicago to Washington, DC, on May 29 when she said she asked for an unopened can of Diet Coke. Ahmad said the flight attendant told her she was “unauthorized to give unopened cans to people because they may use it as a weapon on the plane.” Ahmad wrote on her Facebook page that she was in “tears of humiliation from discrimination.”

Other passengers on the flight later contradicted Ahmad’s account. They said she became irate after the flight attendant handed her an unopened can of Diet Coke rather than a Coke Zero, as she had requested. The flight attendant returned with a Coke Zero, but said Ahmad could not have the entire can because there was not enough to go around for other passengers. Ahmad then went into a rage: “What, do you think I will use this as a weapon? Why can’t I have the whole can? I think you are discriminating against me. I need your name.” According to passengers seated near Ahmad, she kept repeating, “I need your name. I am being discriminated against.” Ahmad then got on her phone and “started spinning this story on social media and she was never in tears.”

One observer noted:

“What’s really remarkable about this story is, near as I can tell, at no point … did any of these major media outlets try and independently verify the details of Ahmad’s story. I would like to note that what’s happened with this story is a complete and total perversion of journalism. Whether it’s simply for clicks or because folks are anxious enough to promote any account of injustice that reinforces the media’s center-left world view, it is inexcusable to turn someone’s one-sided Facebook post into a national news story without making an effort to verify the details.”

June 4. A Department of Homeland Security Inspector General report found that the Transportation Security Administration (TSA) had failed to identify 73 airport workers with links to terrorism. The revelation came just days after an internal investigation of the TSA found security failures at dozens of the nation’s busiest airports, where undercover investigators were able to smuggle mock explosives or banned weapons through checkpoints in 95% of tests.

June 5. Michael Wolfe, 24, of Austin, Texas, was sentenced to almost seven years in federal prison and five years of supervised release for attempting to engage in violent jihad in Syria. According to the Justice Department, Wolfe admitted that he planned to travel to the Middle East to provide his services to ISIS. Wolfe also admitted to participating in physical fitness training, acquiring a U.S. passport, and trying to conceal his communications about foreign travel to join ISIS. Wolfe purchased plane tickets to Europe so he could meet with an undercover FBI agent, who he believed would help him travel to Syria through Turkey. Wolfe was arrested on June 17, 2014 in Houston as he attempted to board a flight to Canada.

June 7. Munther Omar Saleh, 20, a college student in Queens, New York, was arrested and charged with trying to learn how to build a pressure cooker bomb for an attack in New York City on behalf of the Islamic State.

June 9. The owners of the Empire State Building reached a confidential settlement with a Muslim family booted from the building’s observation deck because they were praying. Fahad and Amina Tirmizi, of Long Island, New York, said in their federal lawsuit that they and their two young children had begun silently reciting their evening prayers in a quiet spot on the 86th-floor deck at about 11 p.m. July 2, 2013, when two security guards “forcibly escorted” them down to the lobby and out of the of the building. The couple was seeking $5 million in damages in the suit, filed in March 2014 in Manhattan federal court.

June 9. The New York Police Department said it was working to recruit more Muslims. There currently are about 800 Muslim uniformed police officers out of about 35,000, according to the NYPD Muslim Officers Society. “The more Muslims who work in the NYPD the better,” said Ibrahim Hooper, a spokesman for the Council on American-Islamic Relations (CAIR). “This is a way to break down the mistrust and create bridges in the community.”

June 12. Four Muslims who accused the FBI of putting them on a no-fly list because they refused to become informants said they would seek damages, even though the travel ban has been lifted. Plaintiff lawyer Robert Shwartz told U.S. District Judge Ronnie Abrams that “various FBI agents punished the men and put them on [the list] because they refused to become informants at their mosques.” As a result, they suffered the “stigma of being treated as threats to aviation security.” Shwartz added: “Money relief is really the only relief.”

June 12. Khalifa Said Derenkai, of Salt Lake City, Utah, filed a lawsuit against Pan Am International Flight Academy, based in Las Vegas, Nevada, for refusing to let him use a flight simulator. Derenkai says he was scheduled for flight simulator training, but Pan Am school manager Phil Spessard looked up his LinkedIn profile and denied him access to a flight simulator. Derenkai, originally from Eritrea, said Spessard reported him to the FBI’s Terrorism Taskforce because he “looked suspicious” because of his African origins. Derenkai said he was seeking $400,000 in compensatory damages and punitive damages for discrimination.

June 18. Samuel Rahamin Topaz, 21, of Fort Lee, New Jersey, was charged with planning to travel overseas to support the Islamic State. Topaz was arrested one day after federal prosecutors charged Fareed Mumini, 21, of Staten Island, New York, with trying to stab an FBI agent who was executing a search warrant at his home. A criminal complaint alleged that Mumini had pledged allegiance to the Islamic State, and that if he failed to join the group overseas, he planned to attack law enforcement in the United States.

June 19. Justin Nojan Sullivan, 19, of Burke County, North Carolina, was arrested on charges of planning terrorist attacks in the United States on behalf of ISIS. The criminal complaint alleges that the FBI became aware of Sullivan’s plans to obtain a semi-automatic AR-15 rifle, which he planned to use to kill a large number of U.S. citizens. An undercover FBI agent made contact with Sullivan beginning on or about June 6, 2015. Sullivan described himself to the agent as “a mujahid,” and as a Muslim convert living in the eastern United States. Sullivan also told the agent that “the war is here,” and gave the agent the opportunity to join what he called the Islamic State of North America, whose “doctrine is guerilla warfare in and out.”

June 23. A judge in St. Louis, Missouri, ruled that Raja Naeem, a Pakistani taxi driver, has a right to wear religious attire while working. Naeem had been battling the Metropolitan Taxicab Commission, which licenses drivers in the St. Louis area, for years regarding his clothing. The commission requires drivers to wear black pants and a white, button-down shirt. The commission said the dress code makes it easier for the public to identify licensed drivers. After a court ruling in 2013, the commission offered a compromise: a kurta, the loose-fitting clothing worn on the torso. Naeem said his freedom of religious expression was still being violated. Judge Robert Dierker ruled: “Mr Naeem’s right to express his religious beliefs by his mode of dress is directly infringed by the Commission’s dress code. The Missouri Constitution clearly prohibits such infringement.”

June 23. A poll commissioned by the Washington, DC-based Center for Security Policy found that more than half (51%) of Muslims in America believe they should “have the choice of being governed according to Sharia.” Only 39% of those polled said that Muslims in the U.S. should be subject to American courts. Nearly a quarter of the Muslims polled believed that, “It is legitimate to use violence to punish those who give offense to Islam by, for example, portraying the prophet Mohammed.” Nearly one-fifth of Muslim respondents said that the use of violence in the United States is justified in order to make Sharia the law of the land in this country.

June 23. During an Iftar dinner to celebrate the Muslim holiday of Ramadan, U.S. President Barack Obama lamented the “distorted impression” that many Americans have of Muslims: “Here in America, many people personally don’t know someone who is Muslim. They mostly hear about Muslims in the news — and that can obviously lead to a very distorted impression.”

June 26. The New York Police Department issued parking tickets to more than 100 Muslim cab drivers parked illegally outside a mosque on the Upper West Side during Ramadan. Cabby Mohammad Zaman, who was slapped with a $115 ticket for double parking, said:

“This is a special prayer time, a time for religion. We double-park here every Friday and they [allow it], but today they gave us all tickets, almost 100 cabs. This has never happened before. I can’t help but to think they are being prejudiced. They don’t understand. We have to be here.”

June 29. Walmart apologized after the bakery at a store in Slidell, Louisiana refused a man’s request for a Confederate flag cake, but accepted a design with the ISIS flag. Chuck Netzhammer said he ordered the image of the Confederate flag on a cake with the words, “Heritage Not Hate,” but the bakery said no. “I went back yesterday and managed to get an ISIS battle flag printed. ISIS happens to be somebody who we’re fighting against right now who are killing our men and boys overseas and are beheading Christians,” Netzhammer said. “That’s an ISIS battle flag cake that anybody can go buy at Walmart. But you can’t buy a Confederate flag toy, with like, say, a ‘Dukes of Hazzard’s’ car.”

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter. His first book, Global Fire, will be out in 2016.

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