Europe’s Two-State Delusion: Repeating Failure, Ignoring Facts

Europe’s Two-State Delusion: Repeating Failure, Ignoring Facts

Let us begin with the most basic question EU policymakers refuse to answer: to whom exactly do they intend to hand this Palestinian state? To the Palestinian Authority, widely viewed, even by More »

Europe’s Jew-Hate with a Vengeance

Europe’s Jew-Hate with a Vengeance

[M]any in the West who sympathize with Islamic terrorists were, within hours, trying to justify Hamas’s atrocities by blaming Israel. The allegations against Israel were that it was denying supposed rights of More »

Ijuru rikomeje kwibasira Kayumba Nyamwasa!!!

Ijuru rikomeje kwibasira Kayumba Nyamwasa!!!

Ibiro ntaramakuru bikomeje kwibasira Kayumba Nyamwasa bivuga ko atari umuntu mwiza mu gihe yararimo yifuza kuba ya kwandikira Umwami Kigeli Ndoli akaba n’umucamanza uca imanza zitabera z’Uhoraho Uwiteka Imana Nyiringabo. Bikomeza bivuga More »

abanyamadini banze kwemera ubutabera bw’Uwiteka Nyiringabo, none covid19 pandemic iragarutse!!!

abanyamadini banze kwemera ubutabera bw’Uwiteka Nyiringabo, none covid19 pandemic iragarutse!!!

Uwiteka Imana Nyiringabo yabwiye abanyamadini ngo bafunge insengero zabo baranga, none batumye covid19 yongera kugaruka. Amakuru avuga ko covid19 pandemic ubu yamaze kugera mu bihugu bigera 23 harimo US, UK, Canada, Australia More »

Iran: Complete Regime Change for Permanent Peace

Iran: Complete Regime Change for Permanent Peace

The enduring barbarity of the clerical regime’s attempts to subjugate the Iranian people to its will demonstrates why the Trump administration’s decision to launch fresh military action was justified. It also exposes More »

 

The West’s Politically Correct Dictatorship It Has Blinded Us to the Real Danger: Radical Islam by Giulio Meotti

  • The brave work of the artist Mimsy was removed from London’s Mall Galleries after the British police defined it “inflammatory.”

  • In France, schools teach children that Westerners are Crusaders, colonizers and “bad.” In their efforts to justify the repudiation of France and its Judeo-Christian culture, schools have fertilized the soil in which Islamic extremism develops and flourishes unimpeded.
  • No one can deny that France is under Islamist siege. Last week, France’s intelligence service discovered another terror plot. But what is the priority of the Socialist government? Restricting freedom of expression for pro-life “militants.”
  • Under this politically correct dictatorship, Western culture has established two principles. First, freedom of speech can be restricted any time someone claims that an opinion is an “insult.” Second, there is a vicious double standard: minorities, especially Muslims, can freely say whatever they want against Jews and Christians.
  • There is no better ally of Islamic extremism than this sanctimony of liberal censorship: both, in fact, want to suppress any criticism of Islam, as well as any proud defense of the Western Enlightenment or Judeo-Christian culture.
  • Twitter, one of the vehicles of this new intolerance, even formed a “Trust and Safety Council.” It brings to mind Saudi Arabia’s “Council for the Promotion of Virtue and Prevention of Vice.”
  • Under this political correctness, the only “win-win” is for political Islam.

It might look like a golden age for free speech: more than a billion tweets, Facebook posts and blogs every day. But beneath this surface, freedom of expression is dramatically retreating.

Students at the City University of London, home to one of Britain’s most respected schools of journalism, voted to ban three newspapers from its campus: The Sun, Daily Mail and Express. Their “crime”, according to the approved motion, is to have published stories against migrants, “Islamophobic” articles, and “scapegoating the working classes that they so proudly claim to represent.” City University, supposedly a place dedicated to openness and questioning, became the first Western educational institution to vote for censorship, and ban “right wing newspapers.”

The filmmaker David Cronenberg called this self-censorship, after the massacre at Charlie Hebdo: “a weird, serpentine political correctness.” It is one of the most lethal ideological poisons of the 21st century. It is not only closed-minded and ridiculous, it makes us blind to the radical Islam that is undermining our mental and cultural defenses.

The countless attacks by Muslim extremists testify that the multicultural world to which we have been led is a fiction. Political correctness simply encourages the Islamists to raise the stakes to win the war they are advancing. The resulting tension has been fed by the Western elites with their sense of guilt for “colonialism” in the Third World.

ISIS Threaten Sylvania” — an art exhibition featuring cute little stuffed animals picnicking on a lawn, and unaware of other cute little stuffed animal terrorists carrying assault rifles on a knoll just behind them — is the work of the artist known as Mimsy (she hides her identity). The protagonists of this series of light box tableaux are a family of stuffed animal dolls that inhabits an enchanted valley. Gunmen, dressed like the Islamic State henchmen, strike the innocent inhabitants of the valley, at school and on the beach, at a picnic or in a gay pride parade. It looks like an updated version of Maus by Art Spiegelman, a graphic novel depicting Nazi cats and Jewish mice during the Holocaust.

Those wishing to see this artistic panel at the Mall Galleries, in London, will now have to console themselves with the work of Jamie McCartney, “The Great Wall Vagina,” nine meters of female genitalia, less important and less provocative.

The brave work of Mimsy, after the British police defined it “inflammatory,” has been eliminated from the program of this London cultural event. Its organizers informed the gallery owners that if they wanted to put it on display, they would have to shell out £36,000 ($46,000) to “secure the venue” for the six days of the exhibition.

The brave work of the artist Mimsy, satirizing the brutality of ISIS, was removed from London’s Mall Galleries after the British police defined it “inflammatory.” (Image source: Mimsy)

Under this politically correct dictatorship, Western culture has established two principles. First, freedom of speech can be restricted any time someone claims that an opinion is an “insult.” Second, there is a vicious double standard: minorities, especially Muslims, can freely say whatever they want against Jews and Christians.

And so it came to pass that the most famous Spanish football team, Real Madrid, removed the cross from its crest after a commercial deal with Gulf emirate of Abu Dhabi. The Christian symbol was quickly ditched to please the Islamic Gulf sponsors.

Perhaps soon the West will be soon asked to change the flag of the European Union — twelve yellow stars on a blue background — because it contains a Christian message in code. Arsène Heitz, who designed it in 1955, was inspired by the Christian iconography of the Virgin Mary with a crown and twelve stars on her head: what a heartless “Western Christian supremacist” message!

Political correctness is also having a huge impact on big business: Kellogg’s withdrew advertising from Breitbart for being “not aligned with our values” and Lego dropped advertising with Daily Mail, to mention just two recent cases.

It should not cause alarm if companies want to decide where to advertise their products, but it is very alarming when it happens due to “ideology.” We have never read about companies abandoning a newspaper or website because it was too liberal or “leftist.” If the Arab-Islamic regimes were follow these views, why should they not ask their companies to stop advertising in Western newspapers that publish articles critical of Islam, or which publish pictures of half-naked women?

Libraries on US campuses are now putting “trigger warnings” on works of literature: students are advised, for example, that Ovid’s sublime Metamorphosis “justifies” rape. Stanford University even managed to exclude Dante, Homer, Plato, Aristotle, Shakespeare and other giants of Western culture from the academic curricula in 1988: supposedly many of their masterpieces are “racist, sexist, reactionary, repressive.” This is the vocabulary of Western surrender before totalitarian Islamic fundamentalism.

France has removed great figures, such as Charlemagne, Henry IV, Louis XIV and Napoleon, from schools, to replace them, for instance, with studying the history of Mali and other African kingdoms. At school, children are taught that Westerners are Crusaders, colonizers and “bad.” In purportedly justifying the repudiation of France and its Judeo-Christian culture, schools have fertilized the soil in which Islamic extremism develops and flourishes unimpeded.

It is a question of priorities: no one can deny that France is under Islamist siege. Last week, France’s intelligence service discovered another terror plot. But what is the priority of the Socialist government? Restricting freedom of expression for pro-life “militants.” The Wall Street Journal called it “France’s War on Anti-Abortion Speech.” France already has one of the most permissive and liberal bodies of legislation on abortion. But political correctness makes one blind and ideological. “In four and a half years, the Socialists have reduced our freedom of expression and attacked public freedoms,” commented Riposte Laïque.

In the US, academia is rapidly closing its doors to any debate. At Yale, professors and students these days are very busy with a new cultural emergency: “renaming.” They are changing the name of buildings to erase all traces of slavery and colonialism — a revisionism out of the Bolshevik Revolution in Russia.

Everywhere in the US and in the UK, an air of hostility is spreading against opinions and ideas that could cause even a hint of distress in students. The result is the rise of what a writer such as Bret Easton Ellis called “Generation Wuss“.

The jihadists surely grin at this Western political correctness, since the result of this ideology will be the abolition of the Western critical spirit and a surreal reeducation of the masses through the annihilation of our history and a hatred of our truly liberal past.

Bristol University in the UK just came under fire for attempting to “no-platform” Roger Scruton for his views on same-gender marriage. Meanwhile, British universities are giving a platform to radical Islamic preachers. In the politically correct universe, conservative thinkers are more dangerous than ISIS supporters. London’s former mayor, Boris Johnson, called this dystopia “the Boko Haram of political correctness.”

Students and faculty at the Rutgers University in New Jersey cancelled a speech by former US Secretary of State, Condoleezza Rice. Students and professors at Scripps College in California protested the presence of another former Secretary of State, Madeleine Albright, who, according to the protesters, is a “war criminal.”

A New York University professor, Michael Rectenwald, who attacked political correctness and the coddling of students, was recently booted from the classroom after his colleagues complained about his “incivility”. The liberal studies professor was forced to go on paid leave. “It’s an alarming curtailment of free expression to the point where you can’t even pretend to be something without authorities coming down on you in the universities,” Rectenwald told the New York Post.

There is no better ally of Islamic extremism than this sanctimony of liberal censorship: both, in fact, want to suppress any criticism of Islam, as well as any proud defense of the Western Enlightenment or Judeo-Christian culture.

Censorship is happening not only in the liberal enclaves on the coasts of the United States, but also in France. The Eagles of Death Metal — the American band that was performing at Paris’ Bataclan Theater when ISIS terrorists murdered 89 people there on November 13, 2015 — were banned by two music festivals: Rock en Seine and Cabaret Vert. The reason? Jesse Hughes, the band’s frontman, gave a very politically incorrect interview:

“Did your French gun control stop a single f*cking person from dying? I think the only thing that stopped it was some of the bravest men that I’ve ever seen charging head-first into the face of death with their firearms. I think the only way that my mind has been changed is that maybe until nobody has guns everybody has to have them. Because I’ve never seen anyone that’s ever had one dead, and I want everyone to have access to them, and I saw people die that maybe could have lived, I don’t know.”

After the jihadist massacre at Orlando’s Pulse gay nightclub, Facebook enforced the pro-Islamic injunction and banned a page of the magazine Gaystream, after it had published an article critical of Islam in the wake of the bloodbath. Gaystream‘s director, David Berger, had heavily criticized the director of the Gay Museum in Cologne, Birgit Bosold, who had told German media that gays should be more frightened of white bigoted men than of Islamic extremists.

Jim Hoft, a gay journalist who is the creator of the popular Gateway Pundit blog, was suspended from YouTube. Twitter, one of the vehicles of this new intolerance, suspended the account of Milo Yiannopoulos, a prominent gay critic of Islamic fundamentalism — but probably not the accounts of Islamic fundamentalists who criticize gays. Twitter even formed a “Trust and Safety Council.” It brings to mind Saudi Arabia’s “Council for the Promotion of Virtue and Prevention of Vice.” Could it be an inspiration for the liberal mullahs?

Yes, it might have looked like a golden age for free speech. But under this dictatorship of political correctness, the only “win-win” is for political Islam.

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

The West Must Say “Je Suis Asia Bibi” by Giulio Meotti

  • “I will not convert. I believe in my religion and Jesus Christ. And why should I be the one to convert and not you?” — Asia Bibi.

  • It is the West’s indolence and cupidity that has condemned Asia Bibi to death. No one in Europe has filled the streets to ask for the liberation of this courageous woman, or even to protest Pakistan’s anti-Christian laws.
  • Even Pope Francis stood silent. The emblem of his reticence is the 12 seconds of face-to-face time the Pope had with Bibi’s husband and her daughter in St. Peter’s Square. Francis barely touched the two. His predecessor, Pope Benedict XVI, publicly called many times for her release.
  • The mainline Protestant churches of America, too busy demonizing Israel, also stood silent. Meanwhile, Christianity is being erased from its own cradle.

The death sentence for Asia Bibi is like Chernobyl’s nuclear cloud: it contaminates everything around it. After Asia’s arrest, her husband, Masih, and her children went into hiding. They have moved house 15 times in five years. They could not even attend Asia’s judicial hearings. It is too dangerous for them. Her husband was forced to quit his job.

Asia’s “crime” was to use the same water glass as her Muslim co-workers. She was sentenced to death because she is Christian and she was thirsty. “You defiled our water,” the Muslim women told her. “Convert to Islam to redeem yourself from your filthy religion.”

Asia took a deep breath and replied: “I will not convert. I believe in my religion and Jesus Christ. And why should I be the one to convert and not you?”

On November 8, 2010, after just five minutes of deliberation, Asia Noreen Bibi, under Article 295 of the Pakistani Code, was sentenced to death by hanging. The crowd cheered the verdict. She was alone and burst into tears. Next to her there were two policemen, visibly satisfied. In the days after, 50,000 people in Karachi and 40,000 in Lahore took the streets to brandish an image of Asia Bibi with the rope around her neck. They say they will not rest until she is hanged or shot.

Asia Bibi and two of her five children, pictured prior to her imprisonment on death row in 2010 for “blasphemy.”

Pakistani Islamists recently gathered to demand the immediate execution of this woman, who has been jailed for 2,500 days. Fears for the life of Bibi — the first Christian woman sentenced to be hanged in Pakistan on spurious charges of “blasphemy” — have grown after the execution of Mumtaz Qadri, the murderer of Punjab governor Salman Taseer, a brave Muslim reformer who paid with his life for expressing support for Asia Bibi. Lawyers defending people accused of blasphemy are sometimes murdered as well.

The late Minister for Minority Affairs Shahbaz Bhatti also supported Asia Bibi, and ensured that she was placed another cell, where a camera now checks that she does not suffer any violence. It was a fatal decision for Bhatti. A terrorist blocked Bhatti’s car as he left his mother’s house and murdered him in broad daylight. Everyone knew that the death sentence would be carried out sooner or later. Rome’s Trevi Fountain has just been illuminated red to remember Christian martyrs, such as Mr. Bhatti.

Street protests against Asia Bibi have continued since Qadri’s execution on February 29, 2016. A senior Punjabi government official revealed that Bibi’s security tightened was increased after intelligence reports surfaced that Islamist groups are conspiring to kill her inside the prison, to avenge the hanging of Qadri.

These threats are why human rights organizations have demanded that the appeal of Asia Bibi, which has been postponed so far, will be conducted in a prison cell, under tight security measures. Any transfer needs to remain secret because Islamists are ready to exploit any opportunity to target her.

To understand Asia’s impending martyrdom, one has to read the book she wrote with the French journalist Anne Isabelle Tollet, entitled “Blasphemy“.

Asia Bibi must prepare her food by herself to avoid being poisoned. Even the guards threaten her with death. She never leaves her prison cell, and no one is allowed to enter to clean it. She has to clean it by herself, and the prison does not provide any cleaning products. In the small cell, which measures three meters, next to the bed there is what the guards, to mock her, call the “bathroom.” It is a water pipe from the wall and a hole in the ground. This has been her life in the last five years, as in the crypt of a cemetery.

Meanwhile, Islamists just raised the bounty on her head to 50 million rupees ($678,000). Her lawyer explained that many Christians accused of blasphemy are killed in their prison cells before they can even appear in court.

Asia Bibi never killed anyone. But in the so-called justice system of her country, she has done something much worse, the crime of crimes, the most absolute outrage: She — allegedly — offended the Muslim Prophet Mohammed. Criminals, murderers, and rapists are treated better than her.

It is the West’s indolence and cupidity that has condemned Asia Bibi to death. For this courageous woman, no one in Europe has filled the streets to ask her liberation or to protest against Pakistan’s anti-Christian laws. Even Pope Francis stood silent. The emblem of his reticence is the 12 seconds of face-to-face time the Pope had with Bibi’s husband and her daughter in St. Peter’s Square. Francis barely touched the two, while his predecessor, Pope Benedict XVI, publicly called many times for her release.

U.S. President Barack Obama, always full of rhetoric and ecumenical emotions, has never said a word about the persecution of Christians or asked his Pakistani allies to free Asia Bibi. And to quote the French newspaper Le Figaro, Europeans are usually “so eager” to have “mobilizations, petitions, demonstrations of every kind, but “in this case, nothing!”

For a long time, even the American mainstream press stood silent about the massacres of Christians, who are martyred every five minutes. This silence was broken by a brave dissident of Islam, Ayaan Hirsi Ali, who dedicated to this mass martyrdom a masterful essay in Newsweek. The mainline Protestant churches of America, too busy demonizing Israel, also stood silent. In France, it has been impossible even to sponsor an event in which the receipts would be given in favor of these Christians. The operator of the Paris’ metro refused an ad in favor of these Christians, then lifted the ban after protests. All European secular NGOs such as Oxfam are also silent, leaving the defense of Christians to heroic non-governmental organizations such as the Barnabas Fund.

Westerners have been accustomed to think of those remote Christians as if they were leftover agents of colonialism, so that we are deaf to their pleas and even to their tragic stories. Meanwhile, Christianity is being erased from its own cradle. Distaste for our moral cowardice is balanced by the admiration for these Christians, such as Asia Bibi, who continue to witness their faith in a land that wants to expel them from history. But the Western cowardice will be punished.

The war against the “blasphemous” has in fact deep consequences in Europe, where dozens of journalists, cartoonists and writers are condemned to death for another version of the same “crime” as Asia Bibi: “Islamophobia.” Catholic faithful such as Asia Bibi have been persecuted for the same reasons and by the same people who murdered Charlie Hebdo’s impenitent secularists. And ISIS, which recently blew up Mosul’s iconic clock church (donated by the wife of Napoleon III), would gladly blow up the Cathedral of Chartres, one of France’s greatest treasures.

The liberation of this illiterate Pakistani mother of five children does not just affect some distant Christian community. It concerns all of us. Is it too much to ask Westerners for some moral clarity and to rally under the slogan, “Je Suis Asia Bibi”?

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

The Vatican’s Relations with Islam by Lawrence A. Franklin

  • “They are driving us out of the Middle East,” declared Pope Francis on returning from Turkey.”[I]t would be beautiful if all Islamic leaders, whether they are political, religious or academic leaders, would speak out clearly and condemn this because this would help the majority of Muslim people.” — Pope Francis, counseling Turkey’s president, Recep Tayyip Erdogan.

  • While this welcoming stance is in keeping with the fundamental beliefs of the Catholic faith, the Pope as the “Good Shepherd” has an obligation to protect his flock from the militants among the refugees.
  • Within the Catholic Church, there also exists a sub-dominant counter-melody that warns about Islamic hostility to the values of Judeo-Christian civilization.
  • Cardinal Sarah targets what he refers to as “Islam’s pseudo-family values which legitimize polygamy, female subservience, sexual slavery, and child marriage.”
  • At some point, the Catholic Church might raise the issue of persecution of Christian minorities in Muslim-majority countries at international fora such as the United Nations. The Church also could publicly ask Muslims of good will to express their solidarity with the persecuted and request international organizations to intervene to protect Christians.
  • Given the centuries of hostility between Christendom and dar-al-Islam (the World of Islam), the Vatican’s caution may be understandable, but is ill-advised and no longer tenable.

Perhaps, in the light of the harm dhimmitude can do to both civic life and faith, the Catholic Church might re-assess its stance toward Islam from one of friendly engagement to cautionary disengagement. As radical jihadists continue to martyr Christians throughout the world, such a re-evaluation of Islam by the Vatican seems appropriate.

These hate crimes against Christians are occurring against a backdrop of fifteen centuries of hostile, relations between Christianity and Islam — from the Islamic takeover of Persia, the great Christian Byzantine Empire in Turkey, North Africa, the Middle East, Eastern Europe, Greece and Southern Spain.

As Catholics comprise more than half of the globe’s two billion Christians, a sober reassessment of Islam by Rome could be of great import and attract more people to Christianity when, as with Brexit, they see that the Church is aligned with a reality they see every day with their eyes.

A decision by the Vatican to distance itself from trying to please Muslims, many of whom would presumably only be pleased by converting Christians to Islam, might even evolve into a more realistic understanding of the Islamic faith by the Catholic hierarchy. If the Church, on the other hand, is hoping to convert Muslims to Christianity, then we have two proselytizing religions, each trying to convert the other, but by different means.

At some point, the Catholic Church might raise the issue of persecution of Christian minorities in Muslim majority countries at international fora such as the United Nations. The Church also could publicly ask Muslims of good will to express their solidarity with the persecuted and request international organizations to intervene to protect Christians.

For the moment, however, Pope Francis is maintaining his diplomatic and tolerant stance toward the Islamic world. In July 2016, for example, on the papal plane returning from a trip to Poland, the pontiff told reporters accompanying him back to Rome that he equated the violence of some Catholics in Italy who kill their wives or mothers-in-law as being akin to the violence exhibited by some Muslims. He said that most religions have small fundamentalist groups, and implied that the root cause of violence among Muslims is poverty: “Terrorism grows when there are no other options and when the center of the global economy is the god of money and not the person.”

After this 2016 pastoral visit to Poland, he said, “I don’t like to talk about Muslim violence. I must speak of Catholic violence if I speak of Islamic violence.”

However, on returning from an earlier journey to Turkey at the end of November 2014, where he had met the Greek Orthodox Archbishop of Constantinople, Bartholomew I, Pope Francis condemned the violence of the Islamic State in Iraq and Syria (ISIS). “They are driving us out of the Middle East,” he said. During this visit to Turkey, the pope counseled Turkish President Erdogan, “it would be beautiful if all Islamic leaders, whether they are political, religious or academic leaders, would speak out clearly and condemn this because this would help the majority of Muslim people.” The Pope’s tone on this trip may have reflected concerns over the ISIS offensive, then underway against Iraqi Kurdistan, a region that his staff discouraged him from visiting because of security concerns.

The language coming closest to stating official Vatican policy toward Islam can be found in the November 24, 2013 Apostolic Exhortation “Evangelli Gaudium,” (The Joy of the Gospel). In paragraph 252, the Pope writes:

“We must never forget that they (the Muslims) profess they hold the faith of Abraham and together with us they adore the one, merciful, God who will judge humanity on the last day.”[1]

In the document’s very next paragraph 253, Francis entreats Muslims to grant Christians who live in Islamic countries, the same freedom of worship that practitioners of Islam enjoy in Western countries.[2] However, this request is immediately followed by a statement which encourages a conciliatory, even unrealistic approach to Christian-Muslim relations:

“Faced with disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should cause us to avoid hateful generalizations, for authentic Islam and the proper reading of the Koran, are opposed to every form of violence.”[3]

Perhaps the pontiff thinks that these ingratiating statements will ultimately lead to a reciprocal Islamic initiative to reach out to Christian leaders. Maybe he believes that by soft-pedaling the problem of anti-Christian hatred fostered by jihadists, peace-loving Muslims will then ultimately assert themselves. Perhaps he hopes that these “good Muslims” will then pressure extremists to moderate their views. Nonetheless, Francis remains, for the moment, apparently aligned with those political leaders in the West, most of whom refuse to call out what everyone sees done every day in the name of Islam.

Vatican institutions also reflect the Holy Father’s conciliatory approach to Islam. Holy See officials and media outlets focus on the need for Christians to embrace as brothers and sisters the tide of migrant refugees from the Muslim Near-East and North Africa. While this welcoming stance is in keeping with the fundamental beliefs of the Catholic faith, the Pope as the “Good Shepherd” has an obligation to protect his flock from the militants among the refugees. The large majority of the migrants are male, young, and unaccompanied. This imbalance is most likely a factor in the many examples of aggression across Europe by some refugees, as well a disturbing pattern of sexual outrages against non-Muslim females on the continent.

Pope Francis washes and kisses the feet of a group of refugees in Rome, in March 2016. (Image source: CatholicTV Network video screenshot)

Within the Catholic Church, there also exists a sub-dominant counter melody that warns about Islamic hostility to the values of Judeo-Christian civilization. For instance, the Guinean Cardinal Robert Sarah, who is Vatican Prefect for Divine Worship and the Discipline of the Sacraments, compares Islamic fundamentalism to Nazi-Fascism and Communism. He depicts the West’s idolatry of atheistic secularism and the religious fanaticism of Islam as “twin apocalyptic beasts.” Cardinal Sarah targets what he refers to as “Islam’s pseudo-family values which legitimize polygamy, female subservience, sexual slavery, and child marriage.” He is unequivocal about the limits of Christianity’s relations with Islam. “With Islam there can be no theological dialogue because the essential foundations of the Christian faith are very different from those of the Muslims,” he writes.[4] He bemoans the “very difficult, almost impossible relations with Muslims in the Sudan, Kenya, and Nigeria.”[5]

While he praises Islamic-Christian relations in West Africa, Cardinal Sarah has little hope for Christianity’s survivability in the Middle East. He closely identifies with the Syriac Catholic Bishop of Mosul, Iraq Basil Casmoussa, who describes the Iraqi Muslims’ view of their Christian neighbors as “being troops hired or led by the West and thus considered as a parasitical body in the nation.”[6]

While Cardinal Sarah may be the most outspoken of Africa’s Cardinals about Islam, he is not alone. Some of the Catholic hierarchy in Africa are exposed on a daily basis to aggressive Islamic behavior in their home countries. Certainly, this is evident in religiously-divided states like Nigeria.

American Cardinal Raymond Burke is another prominent cleric who has urged a more sober approach to Islam. Burke bluntly lays out the concerns of a growing chorus of Christians: “I don’t believe we (Muslims and Christians) worship the same God, because the god of Islam is a governor,” he succinctly states. “Islam is Sharia and that law which comes from Allah, must dominate every man eventually,” Burke adds — and that “this law (Sharia) is not founded on love.” Burke, criticizing Islam, claims that “the essential drive in Islam is to govern and control the world.”

Another Church leader, the Archbishop of Paris Cardinal André Vingt-Trois, was even more blunt during a memorial Mass for Jacques Hamel, a Catholic priest knifed to death by ISIS militants on July 26, 2016 in a suburb of Rouen, France:

“Those who want to announce to us a god of death (Allah), a Moloch that would rejoice at the death of a man and promise paradise to those who kill while invoking him, these could not expect humanity to yield to their delusion.”

Some prominent Catholic journalists, such as Sandro Magister and the Jesuit Islamologist, Father Khalil Samir, challenge the conciliatory language that Rome employs in its public dialogue with Islam. Magister and Father Samir underscore the central differences between the inaccessibility of Allah and the intimate Christian God of love. Samir also contrasts the all-will and all-power, one-dimensional concept of Islam’s deity with the Trinitarian unity of Christianity’s Godhead of “Lover-Beloved-Love.”[7]

Ultimately, if the Vatican wants to protect its faithful from being subjected to the persecution so pervasively experienced by Christians, especially, in Muslim-majority countries, Church institutions might start publicly evaluating Islam by the actions of its professed believers. A critical mass of skeptics within the Vatican’s Curia, College of Cardinals or among the Church’s Bishops may ultimately decide openly to challenge the current posture of the Holy See regarding Islam.

Catholic theologians have a duty not to be naive. Why does Islam, which was spread by force, seem to be maintained by force? Why does the Koran elevate jihadi violence to high virtue? Why is the Koran so replete with verses filled with hatred? Why do Muslims denigrate democracy? Why doesn’t the United Nations’ Declaration of Human Rights satisfy the demands of Islamic law (sharia)? Why does Islam oppose freedom of conscience — the right of man and woman to worship as they please?

The mere raising of these questions will invite a torrent of hostile commentary and accusations of Islamophobia.

Given the centuries of hostility between Christendom and dar-al-Islam (the World of Islam), the Vatican’s caution may be understandable, but is ill-advised and no longer tenable.

Dr. Lawrence A. Franklin was the Iran Desk Officer for Secretary of Defense Rumsfeld. He also served on active duty with the U.S. Army and as a Colonel in the Air Force Reserve, where he was a Military Attaché at the U.S. Embassy in Israel.

The Vatican Submits to Islam (2006-2016) by Giulio Meotti

  • “[Pope Benedict XVI] has doubted publicly that it can be accommodated in a pluralistic society… and tempered his support for a programme of inter-religious dialogue run by Franciscan monks at Assisi. He has embraced the view of Italian moderates and conservatives that the guiding principle of inter-religious dialogue must be reciprocità. That is, he finds it naive to permit the building of a Saudi-funded mosque, Europe’s largest, in Rome, while Muslim countries forbid the construction of churches and missions.” — Christopher Caldwell, Financial Times.

  • In that lecture, Benedict did what in the Islamic world is forbidden: freely discussing faith. He said that God is different from Allah.
  • Since then, apologies to the Islamic world have become the official Vatican policy. Pope Francis denied that Islam itself is violent and claimed that the potential for violence lies within every religion, including Catholicism. Previously, Pope Francis said there is “a world war” but denied that Islam has any role in it.
  • “It is clear that Muslims have an ultimate goal: conquering the world…But we find it hard to recognize this reality and to respond by defending the Christian faith (…) I have heard several times an Islamic idea: ‘what we failed to do with the weapons in the past we are doing today with the birth rate and immigration’. The population is changing. If this keeps up, in countries like Italy, the majority will be Muslim (…) And what is the most important achievement? Rome.” — Monsignor Raymond Burke, US Catholic leader.

If 9/11 was the declaration of jihad against the West, 9/12 will be remembered as one of the most dramatic knee-bends of the Western cultural submission to Islam.

On September 12th 2006, Pope Benedict XVI (Joseph Ratzinger) landed in Bavaria, Germany, where he was born and first taught theology. He was expected to deliver a lecture in front of the academic community at the University of Regensburg. That lesson would go down to history as the most controversial papal speech of the last half-century.

On this, the 10th anniversary of the speech, the Western world and the Islamic world both owe Benedict an apology, but unfortunately, the opposite happened: the Vatican has apologized to the Muslims.

In his lecture, Pope Benedict clarified the internal contradictions of contemporary Islam, but he also offered a terrain of dialogue with Christianity and Western culture. The Pope spoke of the Jewish, Greek and Christian roots of Europe’s faith, explaining why these are different from Islamic monotheism. His talk contained a quote from the Byzantine emperor, Manuel II Paleologus: “Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman”.

This keg of dynamite was softened by a quotation from a Koranic sura of Mohammed’s youth, Benedict noted, “when Mohammed was still powerless and under threat”, and which says: “There is no compulsion in religion.”

Pope Benedict’s talk was not a surprise. “It is no secret that the Pope worried about Islam”, Christopher Caldwell noted in the Financial Times.

“He has doubted publicly that it can be accommodated in a pluralistic society. He has demoted one of John Paul II’s leading advisers on the Islamic world and tempered his support for a programme of inter-religious dialogue run by Franciscan monks at Assisi. He has embraced the view of Italian moderates and conservatives that the guiding principle of inter-religious dialogue must be reciprocità. That is, he finds it naive to permit the building of a Saudi-funded mosque, Europe’s largest, in Rome, while Muslim countries forbid the construction of churches and missions”.

In Regensburg, Benedict staged the drama of our time and for the first time in the Catholic Church’s history — a Pope talked about Islam without recycling platitudes. In that lecture, the Pope did what in the Islamic world is forbidden: freely discussing faith. He said that God is different from Allah. We never heard that again.

The quotation of Manuel II Palaeologus bounced around the world, shaking the Muslim umma [community], which reacted violently. Even the international press was unanimous in a chorus of condemnation of the “Pope’s aggression on Islam.”

The reaction to Pope’s speech proved that he was right. From Muslim leaders to the New York Times, everybody demanded the Pope’s apologies and submission. The mainstream media turned him into an incendiary proponent of Samuel Huntington’s “clash of civilizations.” In the Palestinian Authority area, Christian churches were burned and Christians targeted. British Islamists called to “kill” the Pope, but Benedict defied them.

At the same time, in Somalia, an Italian nun was shot. In Iraq, a Syrian Orthodox priest was beheaded by al-Qaeda and mutilated after the terrorists demanded that the Catholic Church to apologize for the speech. The Egyptian Muslim Brotherhood pledged retaliations against the Pope. A Pakistani leader, Shahid Shamsi, accused the Vatican of supporting “the Zionist entity.” Salih Kapusuz, number two in the party of the Turkey’s then Prime Minister (now President) Recep Tayyip Erdogan, compared Pope Benedict XVI to Hitler and Mussolini. The Supreme Leader of Iran, Ayatollah Ali Khamenei, insisted that the words of the Pope belong to “the chain of US-Israeli conspiracy,” and accused Benedict of being part of the “Crusader conspiracy.”

Security around Pope Benedict was soon massively increased. Two years later, the Pope had been barred from speaking at Rome’s most important university, La Sapienza. After the Regensburg affair, Benedict would not be the same anymore. Islamists and Western appeasers had been able to close his mouth.

A few days after the lecture, exhausted and frightened, Pope Benedict apologized. I am deeply sorry for the reactions in some countries to a few passages of my address … which were considered offensive to the sensibility of Muslims,” the Pope told pilgrims at his Castelgandolfo summer residence. The quote did not “in any way express my personal thoughts. I hope this serves to appease hearts.”

The Pope may have said that to stop further violence. But since then, apologies to the Islamic world have become the official Vatican policy.

“The default positions vis-à-vis militant Islam are now unhappily reminiscent of Vatican diplomacy’s default positions vis-à-vis communism during the last 25 years of the Cold War,” wrote George Weigel, a US leading scholar. The Vatican’s new agenda seeks “to reach political accommodations with Islamic states and foreswear forceful public condemnation of Islamist and jihadist ideology.”

Ten years since the Regensburg lecture, relevant as ever after ISIS’s attacks on European soil, another Pope, Francis I, has tried in many ways to separate Muslims and violence and always avoided mentioning that forbidden word: Islam. As Sandro Magister, one of Italy’s most important journalists on Catholic issues, wrote: “In the face of the offensive of radical Islam, Francis’s idea is that ‘we must soothe the conflict’. And forget Regensburg.”

The entire Vatican’s diplomatic body today carefully avoids the words “Islam” and “Muslims,” and instead embraces a denial that a clash of civilization exists. Returning from World Youth Day in Poland last August, Pope Francis denied that Islam itself is violent and claimed that the potential for violence lies within every religion, including Catholicism. Previously, Pope Francis said there is “a world war,” but denied that Islam has any role in it.

In 2006, Pope Benedict XVI (left) said what no Pope had ever dared to say — that there is a link between violence and Islam. Ten years later, Pope Francis (right) never calls those responsible for anti-Christian violence by name and never mentions the word “Islam.” (Image source: Benedict: Flickr/Catholic Church of England | Francis: Wikimedia Commons/korea.net)

In May, Pope Francis explained that the “idea of conquest” is integral to Islam as a religion, but he quickly added that some might interpret Christianity, the religion of turning the other cheek, in the same way. “Authentic Islam and the proper reading of the Koran are opposed to every form of violence,” the Pope claimed in 2013. A year later, Francis declared that “Islam is a religion of peace, one which is compatible with respect for human rights and peaceful coexistence.” He claimed that it is the ills of global economy, and not Islam, that inspire terrorism. And a few days ago, the Pope said that “people who call themselves Christians but do not want refugees at their door are hypocrites.”

Pope Francis’s pontificate has been marked by this moral equivalence between Christianity and Islam, which also obfuscates the crimes of Muslims against their own people, Eastern Christians and the West.

But there are brave cardinals who still speak the truth. One is the US Catholic leader Raymond Burke, who is featured in a recent interview with the Italian media, in which he said:

“It is clear that Muslims have an ultimate goal: conquering the world. Islam, through the sharia, their law, wants to rule the world and allows violence against the infidels, such as Christians. But we find it hard to recognize this reality and to respond by defending the Christian faith (…) I have heard several times an Islamic idea: ‘what we failed to do with the weapons in the past we are doing today with the birth rate and immigration’. The population is changing. If this keeps up, in countries like Italy, the majority will be Muslim (…) Islam realizes itself in the conquest. And what is the most important achievement? Rome.”

Unfortunately, Rome’s first bishop, Pope Francis, seems deaf and blind to these important truths. It took five days for Benedict XVI to apologize for his brave lecture. But he opened a decade-long season of the Vatican’s excuses for Islamic terrorism.

Pope Francis is still awaited for a visit at the church of St.-Étienne-du-Rouvray, where Father Jacques Hamel was murdered by Islamists this summer. That killing, ten years after the Regensburg lecture, is the most tragic proof that Benedict was right and Francis wrong.

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

The Value of Tolerance Today is “Wear a Kippah Day” – Il Foglio Wants Your Selfie by Shoshana Bryen

  • The question is not whether a Jew wears a kippah [Jewish skullcap]. It is whether others — Jews and non-Jews — insist that Jews have a RIGHT to wear a kippah — and Christians a cross — and whether non-Jews join Jews in wearing a kippah as a test of tolerance.

  • “A Jew who hides in fear of being recognized as a Jew is the perfect symbol of a world that forces the West to hide for fear of provoking a reaction among those who want to stab the West.” — Il Foglio, Italian newspaper.
  • Please wear a kippah on Wednesday, January 27, 2016. Do it for freedom of religion — for all of us. And send Il Fogliokippah@ilfoglio.it — your selfie!

The defining value of Western politics is tolerance — not that anyone is always tolerant, and not that other people are not also tolerant, but in order to have the freedom of speech, freedom of religion, equal justice under law and multiple political parties. The demand that we be tolerant of that which we do not observe and do not believe and even/especially with which we do not agree is paramount. “Life, Liberty and the Pursuit of Happiness,” and “Liberté, égalité, fraternité” require tolerance. “I may not agree with what you say, but I will defend to the death your right to say it.” The First Amendment’s protection of a free press and freedom from prior government censorship is the definition of tolerance.

Think Nazis in Skokie or “Piss Christ.”

Mostly the media gets it wrong, and increasingly, American institutions — particularly university campuses — get it even more wrong, elevating the protection of people’s “feelings” over the need be open at least to hearing ideas that might be deeply repellent to you.

When the media get it right – and sometimes it does — it is important to tell WHO the media are – and precisely WHAT accounts for getting it right.

Jews in France have been under attack. Most recently, a teacher in a Jewish day school in Marseille was stabbed by a young man inspired by Islamic State to decapitate him. It was the third knife attack on a Jew in Marseille since October. Marseille is the second-largest Jewish community in France; the Jews of France are the largest Jewish community of Europe. The victim, Benjamin Amsellem, said he believed it was his Jewish skullcap — a kippah — that made him a target.

As a result, Zvi Ammar, a Jewish community official, urged Jews to stop wearing skullcaps in public. “It was my duty,” said Ammar. “My only goal was to preserve human life.”

But the Italian newspaper Il Foglio has a different view, one more in keeping with a serious, intellectual defense of Western values. Putting a kippah inside the newspaper, Il Foglio wrote:

We believe the issue is quite clear then: can we accept to go from a tragic retreat to a dramatic surrender without lifting a finger? Without doing anything, without fighting, without protesting? Without sounding an alarm bell which should make us understand we cannot keep ignoring that the respect for certain religious identities (you know which ones) is making us cover under a veil, literally hide, other religious identities (you know which ones)? No, we cannot. A Jew who hides in fear of being recognized as a Jew is the perfect symbol of a world that forces the West to hide for fear of provoking a reaction among those who want to stab the West. Very well. We are doing our small part, and this year we will turn January 27th, International Holocaust Remembrance Day, into our and your “Wear a Kippah Day”. The Jews shall not hide. The West shall not hide. We stand publicly behind it. If you want to do the same, send your picture to Il Foglio at the email address kippah@ilfoglio.it: the kippah is on us.

The point is profound. We are, without protest, surrendering our formerly formidable demand for tolerance. If one religion wants members of OTHER religions to hide themselves — not behind a veil but by appearing WITHOUT a veil, or a kippah or a cross or a turban — that religion demands the surrender of others.

Il Foglio demands that we not surrender.

The question is not whether a Jew wears a kippah. It is whether others — Jews and non-Jews — insist that Jews have a RIGHT to wear a kippah — and Christians a cross — and whether non-Jews join Jews in wearing a kippah as a test of tolerance. Failure to do so would bode ill for Western civilization and its built-in requirement for tolerance.

Il Foglio has it exactly right. By providing the kippah, by asking readers to send “selfies” with their kippot, by holding Wear a Kippah Day, Il Foglio challenges its readers to express their support for tolerance.

Will you please wear a kippah today, January 27? Do it for Freedom of Religion for all of us. Send Il Fogliokippah@ilfoglio.it — your selfie!

Shoshana Bryen is Senior Director of the Jewish Policy Center.

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