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The Islamization of France in 2015 “We are in a war against jihadist terrorism that threatens the entire world” by Soeren Kern

  • An estimated 40,000 cars are burned in France every year — a destruction often attributed to rival Muslim gangs. Every day, more than 80 cars are burned.

  • The rector of the Grand Mosque of Paris, Dalil Boubakeur, called for the number of mosques in France to be doubled over the next two years. Boubakeur said that 2,200 mosques are “not enough” for the “seven million Muslims living in France.” He demanded that unused churches be converted into mosques.
  • Prime Minister Manuel Valls revealed in April that more than 1,550 French citizens or residents are involved in terrorist networks in Syria and Iraq.
  • “Can we not talk about subjects that split opinion? If you talk about immigration, you are a xenophobe. If you talk about security, you are a fascist. If you talk about Islam, you are an Islamophobe.” – Henri Guaino, MP.
  • “Those who denounce the illegal behavior of fundamentalists are more likely to be sued than the fundamentalists who behave illegally.” – Marine Le Pen, leader of the National Front party.

The Muslim population of France reached 6.5 million in 2015, or around 10% of the overall population of 66 million. In real terms, France has the largest Muslim population in the European Union, just above Germany.

Although French law prohibits the collection of official statistics about the race or religion of its citizens, this estimate is based on several studies that attempted to calculate the number of people in France whose origins are from Muslim-majority countries.

What follows is a chronological review of some of the main stories about the rise of Islam in France during 2015:

JANUARY

January 1. The Interior Ministry announced the most anticipated statistic of the year: a total of 940 cars and trucks were torched across France on New Year’s Eve, a 12% decrease from the 1,067 vehicles burned during the annual ritual on the same holiday in 2014. Car burnings, commonplace in France, are often attributed to rival Muslim gangs that compete with each other for the media spotlight over which can cause the most destruction. An estimated 40,000 cars are burned in France every year.

January 3. A 23-year-old Muslim man in Metz tried to strangle a police officer while shouting “Allahu Akbar!” (“Allah is the greatest!”). The assault took place at the police station after the man, who was arrested for purse-snatching, asked the officer to bring him a glass of water. When the policeman opened the cell door, the man lunged at him. The officer was rescued by a colleague who saw the scene unfold on a video surveillance camera.

January 7-9. A series of jihadist attacks in Paris left 17 people dead. The first and deadliest of the attacks occurred on January 7, when French-born Islamic radicals Chérif and Saïd Kouachi stormed the offices of the magazine Charlie Hebdo and fatally shot eight employees, two police officers, and two others, and injured eleven other people. On January 8, a third assailant in the attacks, Amedy Coulibaly, shot and killed municipal police officer Clarissa Jean-Philippe in Montrouge, a suburb of Paris. On January 9, Coulibaly entered a HyperCacher kosher supermarket in Paris, killed four people and took several hostages. Coulibaly was killed when police stormed the store. His female accomplice, Hayat Boumeddiene, France’s “most wanted woman,” remains at large and is believed to have fled to Syria.

Last January, Amedy Coulibaly (left) murdered a policewoman and four Jews in Paris, before being shot dead by police. Right: Medics carry a victim wounded in an attack by Islamist terrorists, who shot hundreds of concert-goers, killing 90, at the Bataclan theater in Paris on November 13, 2015.

January 18. A poll by the firm, Institut français d’opinion publique (IFOP), published by Journal du Dimanche, showed that 42% of French people oppose the publication of cartoons depicting the Prophet Mohammed, such as those published by Charlie Hebdo, and indicated they believed there should be “limitations on free speech online and on social networks.” The vast majority (81%) said they favored stripping French nationality from dual nationals who have committed an act of terrorism on French soil. More than two-thirds (68%) said that French citizens should be banned from returning to the country if “they are suspected of having gone to fight in countries or regions controlled by terrorist groups.”

January 20. Prime Minister Manuel Valls said the terrorist attacks exposed a “territorial, social, ethnic apartheid” that is plaguing France. In a speech described as one of the strongest indictments of French society ever by a government figure, Valls said there was an urgent need to fight discrimination, especially in impoverished suburbs that are home to many Muslim immigrants. He said that despite years of government efforts to improve conditions in run-down neighborhoods, many people have been relegated to living in ghettos. He added:

“The social misery is compounded by daily discrimination, because someone does not have the right family name, the right skin color, or because she is a woman. I am not making excuses, but we have to look at the reality of our country.”

January 21. Valls announced a €736 million ($835 million) program to augment its anti-terrorism defenses amid a rapidly expanding jihadist threat. He said the government would hire and train 2,680 new anti-terrorist judges, security agents, police officers, electronic eavesdroppers and analysts over the next three years. The government will also spend €480 million on new weapons and protective gear for police. The initiative includes an enhanced online presence based on a new government website called “Stop Djihadisme.”

January 27. Police arrested five suspected jihadists, aged 26 to 44, in dawn raids in Lunel, a small town near the Mediterranean coast. At least ten, and possibly as many as 20 people from the town — with a population of just 25,000 — have travelled to Syria and Iraq to fight with the Islamic State.

January 28. An Ipsos/Sopra-Steria poll produced for Le Monde and Europe 1 Radio found that 53% of French citizens believe the country is “at war” and 51% feel that Islam is “incompatible” with the values of French society.

Also in January, artwork depicting women’s shoes on Muslim prayer rugs was removed from an exhibition in the Paris suburb of Clichy-la-Garenne after the Federation of Islamic Associations of Clichy warned it might provoke “uncontrollable, irresponsible incidents.” The artwork, made by the French-Algerian artist Zoulikha Bouabdellah, included high-heel shoes placed on the center of prayer rugs in shades of blue, white and red, symbolizing the French flag. She said she did not consider the work to be blasphemous, but curator Christine Ollier said it would be removed to “avoid polemics.” The act of self-censorship was criticized by other artists, who said that the freedom of expression was being undermined.

FEBRUARY

February 5. A teacher at France’s only state-funded Muslim faith school quit his job, saying that the Averroès Lycée (high school) in Lille was a hotbed of “anti-Semitism, sectarianism and insidious Islamism.” In an article published by Libération, philosophy teacher Sofiane Zitouni wrote:

“The reality is that Averroès Lycée is a Muslim territory that is being funded by the state. It promotes a vision of Islam that is nothing other than Islamism. And it is doing it in an underhand and hidden way in order to maintain its state funding.”

The school’s director, Hassan Oufker, said he would sue Zitouni, of Algerian descent, for defamation.

February 12. The Union of French Muslim Democrats (L’Union des démocrates musulmans Français, UDMF), a start-up Muslim political party, said it had begun fielding candidates in local elections in eight cities in France. UDMF founder Najib Azergui said his group wants to give a voice to the country’s Muslim community by: promoting Islamic finance; promoting the use of Arabic in French schools; working to overturn France’s ban on wearing the veil in schools, and fighting against the “dangerous stigmatization that equates Islam with terrorism.”

February 15. The government announced a series of measures to clamp down on the radical Islam being spread in mosques, including a ban on financial support from countries such as Qatar and Saudi Arabia. French Muslims opposed the move. Karim Bouamrane, a socialist politician said:

“If foreign countries are stepping in to fund mosques, it is because the French government won’t. Muslims cannot run the risk of refusing cash from outside, because the French government won’t allocate them funds to build mosques.”

Bouamrane said France’s 1905 law separating Church and State should be changed to allow the French state to provide financial support for Muslim worship.

February 16. Nacer Bendrer, a 26-year-old French citizen, was extradited to Belgium for his role in the May 20214 jihadist attack against the Jewish Museum in Brussels. He is suspected of helping compatriot Mehdi Nemmouche, 29, carry out the attack in which four people were murdered. When arrested near Marseilles, Bendrer was in possession of a Kalashnikov type of assault rifle, two automatic pistols and a shotgun. Bendrer and Nemmouche reportedly met while in prison in Salon-de-Provence in southern France between 2008 and 2010.

February 23. For the first time ever, French authorities confiscated the passports and identity cards of six French citizens who were allegedly planning to travel to Syria to join the Islamic State. The government said it might seize the passports of at least 40 others.

February 25. Interior Minister Bernard Cazeneuve unveiled a plan to “reform” the Muslim faith to bring it into line with the “values of the French Republic.” This, he said, would be done by means of a new “Islamic Foundation” devoted to conducting “revitalizing research” into a form of Islam that “carries the message of peace, tolerance and respect.” The government would create, among other measures, a new forum to: promote dialogue with the Muslim community; improve the training of Muslim preachers; combat radicalization in French prisons; and regulate Muslim schools.

MARCH

March 3. Prime Minister Manuel Valls announced that the state would double the number of university courses on Islam in an effort to stop foreign governments from financing and influencing the training of French imams. Valls said that he wanted more imams and prison chaplains who have been trained abroad to “undergo more training in France, to speak French fluently and to understand the concept of secularism.” There are currently six universities in France offering courses in Islamic studies and theology. Valls said he wanted to double that number to 12 and that the courses would be free of charge.

March 6. Mohamed Khattabi, the “progressive” imam of the Aicha Mosque in Montpellier, said in a sermon that selfishness is part of “the nature of women.” Khattabi — a Moroccan-Canadian who has lived in France for more than 20 years, and who claims to be a “promoter of an Islam within French society, of coexistence” — said:

“No matter how much good you bestow upon a woman, she will deny it. Her selfishness drives her to deny it. This holds true for all women, whether Western, Arab, Muslim, Jewish, or Christian. This is the nature of women.

“If a woman overcomes her nature and acknowledges [the truth] … Allah grants her a higher place in paradise. But if she succumbs to her nature, and refuses to acknowledge the man’s rights — or rather, the goodness that man bestows upon her — she is destined to go to [hell]…”

March 8. Prime Minister Manuel Valls warned that as many as 10,000 Europeans could be waging jihad in Iraq and Syria by the end of 2015:

“There are 3,000 Europeans in Iraq and Syria today. When you do a projection for the months to come, there could be 5,000 before summer and 10,000 before the end of the year. Do you realize the threat this represents?”

March 16. The Interior Ministry blocked five Islamist websites that, it said, were promoting terrorism. The sites included one belonging to al-Hayat Media Center, the propaganda wing of the Islamic State. Interior Minister Bernard Cazeneuve said: “I make a distinction between freedom of expression and the spread of messages that serve to glorify terrorism. These hate messages are a crime.” But the Human Rights Commissioner of the Council of Europe, Nils Muižnieks, criticized the move because it was carried out without judicial oversight: “Limiting human rights to fight against terrorism is a serious mistake and an inefficient measure that can even help the terrorists’ cause.”

March 17. Interior Minister Bernard Cazeneuve revealed that the government has stopped paying welfare benefits to 290 French jihadists fighting with the Islamic State. He said that the agencies responsible for distributing welfare payments were being notified as soon as it was confirmed that a French citizen had left the country to fight abroad.

March 19. Prime Minister Manuel Valls unveiled a new bill that would allow intelligence services to monitor and collect the email and telephone communications of anyone suspected of being a terrorist. “These are legal tools, but not tools of exception, nor of generalized surveillance of citizens,” he said. “There will not be a French Patriot Act,” he said, referring to American legislation bearing the same name. “There cannot be a lawless zone in the digital space. Often we cannot predict the threat, the services must have the power to react quickly.”

APRIL

April 4. The rector of the Grand Mosque of Paris, Dalil Boubakeur, called for the number of mosques in France to be doubled over the next two years. Speaking at a gathering of French Islamic organizations in the Paris suburb of Le Bourget, Boubakeur said that 2,200 mosques are “not enough” for the “seven million Muslims living in France.” He demanded that unused churches be converted into mosques.

April 7. The Secretary of State for State Reform, Thierry Mandon, claimed that the lack of “decent” places of worship for French Muslims was partly to blame for some of them turning to radical Islam. He said:

“There are not enough mosques in France. There are still too many cities where the Muslim faith is practiced in conditions that are not decent. We are forced to recognize that sometimes the Muslim places of worship are not satisfactory. If they are decent, open rather than underground or hidden, it will be better.”

April 8. Hackers claiming to belong to the Islamic State attacked TV5Monde, a French television network, and knocked it off the air globally. The network broadcasts in more than 200 countries. “We are no longer able to broadcast any of our channels. Our websites and social media sites are no longer under our control and are all displaying claims of responsibility by Islamic State,” the broadcaster’s director general, Yves Bigot, said. The hackers accused President François Hollande of having committed “an unforgivable mistake” by joining a US-led military coalition carrying out air strikes against ISIS positions in Iraq and Syria.

April 13. Prime Minister Manuel Valls revealed that more than 1,550 French citizens or residents are involved in terrorist networks in Syria and Iraq. The figures have almost tripled since January 2014.

April 13. An opinion poll produced for Atlantico found that nearly two-thirds (63%) of French citizens were in favor of restricting civil liberties in order to combat terrorism. Only 33% said they were opposed to having their freedoms reduced, although this number increased significantly among younger respondents.

April 15. A 21-year-old Muslim destroyed more than 200 gravestones at a Catholic cemetery in Saint-Roch de Castres, a town near Toulouse. Police sent the man to the hospital because he was in a “delusional state and unable to communicate.”

April 22. French police arrested Sid Ahmed Ghlam, a 24-year-old Algerian computer science student suspected of planning an attack on Christian churches in Villejuif, a suburb south of Paris. He was arrested after apparently shooting himself by accident. Police found three Kalashnikov assault rifles, handguns, ammunition and bulletproof vests, as well as documents linked to al-Qaeda and Islamic State, in his car and home. Police said Ghlam had expressed a desire to join the Islamic State in Syria.

April 21. A study by the Observatory of Religion in the Workplace (Observatoire du fait religieux en entreprise, OFRE) and the Randstad Institute found that 23% of the managers in France were regularly confronting religious problems at work, up from 12% in 2014. OFRE President Lionel Honoré said religious tension had increased since January because Muslims who feel stigmatized by the jihadist attacks in Paris were becoming more forceful in asserting their beliefs.

MAY

May 5. Sébastien Jallamion, a 43-year-old policeman from Lyon, was suspended from his job and fined €5,000 ($5,400) after he condemned the death of Frenchman Hervé Gourdel — who was beheaded by jihadists in Algeria in September 2014. Jallamion explained:

“I am accused of having created, in September 2014, an anonymous Facebook page, showing several ‘provocative’ images and commentaries, ‘discriminatory and injurious,’ of a ‘xenophobic or anti-Muslim’ nature. As an example, there was that portrait of the Caliph al-Baghdadi, head of the Islamic State, with a visor on his forehead. This publication was exhibited during my appearance before the discipline committee with the following accusation: ‘Are you not ashamed of stigmatizing an imam in this way?’ My lawyer can confirm this… It looks like a political punishment. I cannot see any other explanation.

“Our fundamental values, those for which many of our ancestors gave their life are deteriorating, and that it is time for us to become indignant over what our country is becoming. This is not France, land of Enlightenment that in its day shone over all of Europe and beyond. We must fight to preserve our values, it is a matter of survival.”

May 11. Sarah K., a 15-year-old French Muslim girl of Algerian descent who was banned from class twice for wearing a long black skirt to class, was allowed to return to school wearing a similar dress. Maryse Dubois, the head teacher of the Léo-Lagrange school in the town of Charleville-Mézières, had said she considered the long dress to be a conspicuous religious symbol and a violation of France’s secularism laws. Sarah’s mother said Dubois backed down after news of the incident went viral.

May 27. The leaders of a small mosque in Oullins, a suburb of Lyons, made legal history by using France’s 1905 law separating church and state to prevent a Salafist from radicalizing other members of the mosque. The law includes a clause that guarantees the right to worship and calls for sanctions against anyone found to be disrupting a worship service. A court in Lyons found Faouzi Saïdi, 51, guilty of being disruptive by criticizing the mosque’s imam and holding parallel prayers. Saidi, who was fined €1,500 ($1,640), said his only crime was to “have a big mouth.” He added: “I don’t understand why I’ve been convicted. I practice Islam as it is prescribed.”

JUNE

June 4. Former president Nicolas Sarkozy’s opposition party — rebranded as “The Republicans” — held a meeting on the question of “Islam in France or Islam of France” as part of a roundtable discussion on the “crisis of values” in France. Sarkozy said: “The question is not to know what the Republic can do for Islam, but what Islam can do to become the Islam of France.”

Muslim groups criticized the meeting. “We cannot participate in an initiative like this that stigmatizes Muslims,” said Abdallah Zekri, the president of the National Observatory on Islamophobia. The organizer of the meeting, MP Henri Guaino, countered: “Can we not talk about subjects that split opinion? If you talk about immigration, you are a xenophobe. If you talk about security, you are a fascist. If you talk about Islam, you are an Islamophobe.”

June 6. Prime Minister Manuel Valls said that more than 850 French citizens or residents had travelled to fight in Syria and Iraq. More than 470 are still there and 110 are believed to have been killed in battle.

June 7. Interior Minister Bernard Cazeneuve said that 113 French citizens or residents have died as jihadists on battlefields in the Middle East. There are 130 ongoing judicial proceedings concerning 650 persons related to terrorism, and 60 individuals have been banned from leaving the country.

June 7. More than a dozen members of Forsane Alizza (Knights of Pride), a group formed to defend Muslims against “Islamophobia,” went on trial in Paris for allegedly plotting terrorist attacks. The group — formed in August 2010 by a 37-year-old Franco-Tunisian, Mohamed Achamlane, who refers to himself as “Emir” — put a message on its website demanding that French forces leave all Muslim-majority countries. The message said: “If our demands are ignored, we will consider the government to be at war against Muslims.” In court, Achamlane said: “There is no radical or moderate Islam. There is only authentic Islam.”

Jun 15. Prime Minister Manuel Valls told a half-day conference on relations with the Muslim community that “Islam is here to stay.” He also stressed that there is no link between Islam and extremism. “We must say all of this is not Islam,” Valls said. “The hate speech, anti-Semitism that hides behind anti-Zionism and hate for Israel … the self-proclaimed imams in our neighborhoods and our prisons who are promoting violence and terrorism.” The conference did not discuss radicalization because the issue was deemed too sensitive.

June 23. A court in Paris rejected a case brought by a mother trying to sue the French government for failing to stop her teenage son from leaving to join jihadists in Syria. The boy was 16 when he left with three others from the French city of Nice in December 2013; he took a plane to Turkey, then traveled overland to Syria. His mother, identified only as Nadine A., argued that airport police in Nice should have stopped the boy because he had only a one-way ticket and no baggage. The court ruled that the airport officers were not responsible, and rejected her demand for €110,000 ($120,000) in compensation.

June 28. Prime Minister Manuel Valls told iTele that there are between 10,000 and 15,000 Salafists in France, and that 1,800 people were “linked” in some way to the Islamist cause. He said that the West was engaged in a “war against terrorism,” adding: “We cannot lose this war because it is fundamentally a war of civilization. It is our society, our civilization, that we are defending.”

June 29. Interior Minister Bernard Cazeneuve revealed that France has deported 40 imams for “preaching hatred” in the past three years: “Since the beginning of the year we have examined 22 cases, and around 10 imams and preachers of hatred have been expelled.”

June 29. Yassin Salhi, a 35-year-old father of three, confessed to beheading his boss and trying to blow up a chemical plant near Lyon. The severed head was found hanging on the fence outside the plant, next to two flags bearing the Muslim profession of faith. Salhi, a truck driver, was born in France to parents of Moroccan and Algerian descent. Before his arrest, Salhi took a picture of himself with the severed head and sent the image to a French jihadist fighting for the Islamic State in Syria. Salhi’s wife said: “We are normal Muslims. We do Ramadan.”

Also in June, in Bordeaux, the De L’Orient à L’Occidental grocery store, whose owners recently converted to Islam, scrapped a “gender ban” after facing a barrage of criticism. In an effort to ensure that males and females did not come into contact with one another in the store, the owners attempted to ban women from shopping on Mondays, Tuesdays, Wednesdays and Fridays, and to ban men on Thursdays, Saturdays and Sundays.

JULY

July 8. The weekly newsmagazine, Valeurs Actuelles, launched a nationwide petition titled, “Do not touch my church!” after the head of the Grand Mosque of Paris, Dalil Boubakeur, said that empty churches in France should be converted into mosques. The magazine pointed to an Ifop poll which showed that nearly seven out of ten respondents (67%) said they were opposed to turning French churches into mosques.

July 10. Mohamed Achamlane, 37, the Franco-Tunisian leader of a banned group called Forsane Alizza (Knights of Pride), was sentenced to nine years in prison on terrorism charges after police raids found weapons and a list of Jewish targets in his personal files. The group, created in 2010 with the purported goal of stopping the spread of “Islamophobia,” was banned by the government in March 2012 after jihadist propaganda appeared on its website.

July 14. Some 130 cars were burned in Paris to mark the Bastille Day, the French national day. More than 80 cars are burned every day in France, mostly by young Muslims.

July 15. French authorities foiled a jihadist plot to behead a high-ranking member of the French military at Port-Vendre, a military base near Perpignan, and post a video of the decapitation on the Internet. Counter-terrorism police arrested three men, including Djibril A., a former seaman with the French Navy.

July 22. A 21-year-old woman named Angelique Sloss was attacked by a mob of Muslim women after they saw her sunbathing with two friends in the Parc Léo-Lagrange in Reims. The women accused her of “immorally” exposing too much flesh at a public location.

AUGUST

August 13. A court in Dijon upheld a decision by Gilles Platret, the mayor of Chalon-sur-Saône, to stop offering alternatives to pork in school cafeterias. Platret welcomed the ruling as a “first victory for secularism.” The move was condemned by Muslim groups. Abdallah Zekri of the French Council for the Muslim Faith (Conseil français du culte musulman, CFCM) said:

“I can only condemn the decision of the mayor, which was not made to restore social peace in schools and is creating an outcry in the Muslim community. All Muslims respect secularism. Muslims have never asked for halal meals in canteens.”

August 16. French mayor Yves Jégo filed a petition to introduce a new law that would require all French public schools to offer a vegetarian option in the cafeteria. The initiative aims to help students who cannot eat pork due to religious reasons. Jégo said the topic of school lunch menus was a “source of a useless confrontation aimed in reality in most cases at the Muslim community” that “challenges our ability to make living together a reality.” More than 150,000 people have signed the petition.

August 21. Ayoub El-Khazzani, a 26-year-old Moroccan, was arrested after he boarded a high-speed Amsterdam-to-Paris train with 554 passengers on board and opened fire with a Kalashnikov rifle. He was subdued with the help of three Americans and a Briton. It later emerged that El-Khazzani had fought with ISIS in Syria and was known to at least four intelligence agencies.

SEPTEMBER

September 6. Marine Le Pen, the leader of the National Front party, accused Germany of exploiting the migrant crisis in an effort to drive down wages. Speaking to supporters in Marseilles, she said:

“Germany probably thinks its population is moribund, and it is probably seeking to lower wages and continue to recruit slaves through mass immigration. Germany seeks not only to rule our economy, it wants to force us to accept hundreds of thousands of asylum seekers.”

September 7. President François Hollande said France would take in 24,000 migrants over the next two years: “It is the duty of France. The right of asylum is an integral part of our soul and flesh. Our history demands this responsibility.”

September 8. Prime Minister Manuel Valls condemned two French mayors who said they would only take in Christian refugees. “You do not sort refugees on the basis of religion,” Valls said. “The right to asylum is a universal right.” The mayor of Roanne, Yves Nicolin, said he would only take in Christians, to be “certain they are not terrorists in disguise.” The mayor of Belfort, Damien Meslot, said he would only consider taking in Christian families from Iraq and Syria because “they are the most persecuted.”

September 22. Eric Zemmour, a French writer and political journalist, was acquitted of charges of inciting racial hatred. Zemmour had been prosecuted for comparing gangs of foreigners to the invading barbarians that followed the fall of the Roman Empire. In a May 2014 radio broadcast, he had said:

“The Normans, the Huns, the Arabs, the great invasions after the fall of Rome have now been replaced by gangs of Chechens, Roma, Kosovars, Maghrebins and Africans who rob, assault and pillage. Only homogenous societies such as Japan, which have for a long time said no to mass immigration and protected their natural barriers … have escaped this street violence.”

Prosecutors had called for him to be fined €5,000 ($5,400) and for the radio station RTL to be fined €3,000 euros for posting the broadcast on its Internet site. The court, however, declared: “Excessive and shocking though these words may appear, they only referred to a fraction of the communities and not to them in their entirety.”

September 27. Mohamed Chebourou, a 27-year-old French-Algerian Islamic extremist, went on the run after being granted a brief leave of absence from the Meaux-Chauconin prison in Seine-et-Marne, east of Paris. He was serving a seven-year sentence for robbery and was not to be released until 2019. He was later arrested in Algeria. France’s Justice Minister Christiane Taubira faced pressure to explain how an Islamic extremist could be granted a furlough from prison.

OCTOBER

October 12. A 15-year-old Muslim student was arrested after shouting “Allahu Akbar!” (“Allah is the Greatest!”) and shooting his physics teacher in the hand with a BB gun at a school in Châlons-en-Champagne. The boy said he wanted to die a martyr.

October 20. Marine Le Pen, the leader of the National Front party, went on trial on charges of inciting religious hatred after comparing Muslim street prayers to the Nazi occupation. At a campaign rally in Lyon in 2010, she had said:

“I am sorry, but for those who really like to talk about World War II, if we are talking about an occupation, we could talk about the [street prayers], because that is clearly an occupation of territory.

“It is an occupation of sections of the territory, of neighborhoods in which religious law applies — it is an occupation. There are no tanks, there are no soldiers, but it is an occupation nevertheless, and it weighs on people.”

Le Pen said she was a victim of “judicial persecution.” She added:

“It is a scandal that a political leader can be sued for expressing her beliefs. Those who denounce the illegal behavior of fundamentalists are more likely to be sued than the fundamentalists who behave illegally.”

October 29. Counter-terrorism police foiled a jihadist plot to attack the principle base of the French Navy in Toulon. They arrested Hakim Marnissi, a 25-year-old native of Toulon, who had been under surveillance since summer 2014, when he began posting ISIS propaganda on his Facebook page. Police believe Marnissi was radicalized by Mustapha Mojeddem, a French jihadist, also from Toulon, who is fighting with ISIS in Syria.

NOVEMBER

November 13. A series of coordinated jihadist attacks in Paris and its northern suburb, Saint-Denis, left 130 people dead and more than 360 injured. Three suicide bombers struck near the Stade de France in Saint-Denis, followed by suicide bombings and mass shootings at cafés, restaurants, and a concert hall in Paris.

November 14. In a televised address to the nation, President François Hollande blamed the Paris attacks on the Islamic State. Speaking from the Elysée presidential palace, Hollande said:

“It is an act of war that was committed by a terrorist army, a jihadist army, Daesh [Arabic acronym for the Islamic State], against France. It is an act of war that was prepared, organized and planned from abroad, with complicity from the inside.”

November 14. Ahmad Almohammad, one of the jihadists who blew himself up at the Stade de France, the venue targeted by three suicide bombers during a game between the national team and Germany on November 13, had posed as an asylum seeker to gain entry into the European Union. He had entered the European Union with a fake Syrian passport. It emerged that he had been welcomed ashore on the Greek island of Leros on October 3 by volunteers with the French charity, Médecins Sans Frontières (Doctors Without Borders).

November 16. In a rare speech to a joint session of parliament, President François Hollande warned: “We are in a war against jihadist terrorism that threatens the entire world.”

November 17. Thirty Muslims, all of Bangladeshi origin and living in Paris, turned up to protest the jihadist attacks on November 13. Paris is home to up to 1.7 million Muslims. One of the protesters, Mohammad Hassan, said:

“Muslims are not being loud enough. This needed to be done because some Muslims are afraid of coming out to say the truth. About five percent of Muslims support the terrorists. The rest of them need to speak out. I wish more Muslims would join us here.”

November 18. Police raided an apartment in the Paris suburb of Saint-Denis outside Paris, after they receive a tip that Abdelhamid Abaaoud, the architect of the Paris attacks, might be at the location. Two people were killed, including Hasna Aitboulahcen, a female suspect who detonated a suicide vest. Eight people were arrested.

November 18. A Jewish teacher was stabbed in Marseille by three people claiming to be supporters of the Islamic State. Three men on scooters approached the teacher in the street before showing him a picture of Mohamed Merah, a jihadist who killed seven people in a series of attacks in southern France in 2012. They then stabbed the teacher in the arm and leg.

November 24. Anouar Kbibech, the president of the French Council of the Muslim Faith (Conseil Français du Culte Musulman, CFCM), called for imams in France to obtain preaching licenses as a way to “fight against radicalization.” The certification would verify that imams “promote an Islam that is open and tolerant” and “respect the laws of the Republic.” This “empowerment” could be “withdrawn” if necessary.

November 30. The latest issue of the ISIS French-language magazine Dar al-Islam called on supporters in France to kill teachers who promote secularism in French schools. “It is therefore an obligation to fight and kill these enemies of Allah,” the magazine wrote (p.17).

DECEMBER

December 2. The Secretary General of Air France’s CGT labor union, Philippe Martinez, revealed the organization had expelled nearly 500 members suspected of being Islamic extremists.

December 2. Interior Minister Bernard Cazeneuve announced the closure of a mosque in Lagny-sur-Marne, east of Paris, on the grounds that it was spreading Islamic radicalism and recruiting for ISIS. It was the third mosque to be shut down on the grounds of extremism within a week.

December 13. Nearly 70 employees of the two main airports in Paris had their security clearances revoked after they were identified as being Islamic extremists. So-called red badges are issued to employees, including aircraft service technicians, baggage handlers and gate agents, who work in the secure zones of Roissy-Charles de Gaulle and Orly airports.

December 15. Marine Le Pen, the leader of the National Front party, was acquitted on charges of inciting hatred over comments she made likening Muslim street prayers to Nazi occupation. The presiding judge said that while Le Pen’s comments were “shocking,” they were protected “as a part of freedom of expression.”

December 16. Between 800 to 1,000 migrants tried to break into the Channel Tunnel near the French port city of Calais in a bid to reach Britain. Police, who used tear gas to disperse the crowd, said the number seeking to cross the Channel in a single day was “unprecedented.” Approximately 4,500 migrants from Africa, Asia and the Middle East live in squalid conditions at a makeshift camp in Calais known as the “Jungle.”

December 31. In his traditional New Year’s Eve address, President François Hollande warned that France could be subject to more jihadist attacks in 2016:

“We have just experienced a terrible year. Beginning with the cowardly attacks against Charlie Hebdo and Hypercacher, then the bloody assaults in Montrouge, Villejuif, Saint-Quentin Fallavier, then the Thalys train, and ending with the horrific acts of war in Saint-Denis and Paris… France is not finished with terrorism. The threat is still there. It remains at its highest level.”

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter. His first book, Global Fire, will be out in early 2016.

The Islamists of Sweden by Nima Gholam Ali Pour

  • It seems clear that Muslim civil society in Sweden has an ideological direction that is close to the Muslim Brotherhood’s ideology, while they criticize the laws and measures that prevent Islamic terrorism.

  • The Islamic Association of Sweden (IFIS) writes on their website that they are members of the Federation of Islamic Organizations in Europe (FIOE). There are strong links between FIOE and the Muslim Brotherhood. When the United Arab Emirates decided to list the Muslim Brotherhood and all branches of the movement as terrorists, they also listed IFIS as terrorists.
  • The strength of the political influence of Sweden’s Muslim civil society is evidenced by a 1999 agreement between the Muslim Council of Sweden and the Social Democrat party, that “Muslims’ participation in social democracy will evolve so that: in 2002 there should be among social democratic elected representatives Muslims in 15 municipal lists, 5 county lists and on the parliamentary lists in at least five counties.”
  • When a debate started in 2014 on making it illegal for Swedish citizens to travel to other countries to participate in jihad, the Muslim Human Rights Committee claimed that such a law would be racist. Furthermore, they argued that people who fought in jihad abroad were not even a threat against Sweden.
  • The greatest threat from Islamism comes not from the suicide bombers who carry out spectacular attacks, but from Islamists quietly infiltrating our democratic institutions and normalizing their ideas among us. It is a threat that must be recognized and addressed.

In Sweden, there are a number of Muslim organizations that together constitute what is known as “Muslim civil society” (Muslimska civilsamhället). What is important, when discussing Muslim civil society in Sweden, is their political influence, their ideology and their structure.

IFIS

One of the most important organizations in Sweden’s Muslim civil society is the Islamic Association of Sweden (Islamiska Förbundet i Sverige — IFIS), established in 1981. Some of the goals of IFIS, which you can read about on their website, are to “influence and form opinions on issues that concern the Muslim group and its interests in Sweden” and “increase participation, influence and representation of Muslims in public institutions and bodies”. In other words, IFIS works as a lobby organization for Muslims in Sweden.

It is a lobby organization that has been successful.

Former IFIS chairman Abdirizak Waberi represented the second largest party, the Moderate Party, in parliament between 2010 and 2014, when this party was in government. When Waberi sat in parliament, he was a member of the defense committee, which decides the policies for the Swedish Armed Forces.

Waberi’s time in parliament was a remarkable experience for many Swedes. In several interviews before 2010, Waberi said he believed in a literal interpretation of the Koran. In an interview from 2006, he supported the idea that men could have four wives. In another interview from 2009, he said that he does not shake the hand of a woman; that men and women should not dance with each other, and that he would rather live in a country with Islamic sharia law. After these interviews, clearly revealing that Waberi is an Islamist, and that he got to represent Sweden’s second-largest party in parliament, apparently without Swedish media or anyone else providing scrutiny over his past statements.

Omar Mustafa, who took over as chairman of IFIS in 2011, after Waberi, was elected to the leadership of the Swedish Social Democratic Party (SAP) in April 2013. Mustafa’s election into the leadership of Sweden’s largest party triggered a reaction in which the media actually started to write about IFIS operations. The media reported that shortly before Mustafa was elected to the SAP leadership, IFIS had organized a conference in Stockholm, where it had invited speakers with anti-Semitic views. When the media began to examine IFIS’s operations more closely, Omar Mustafa was forced to resign from the Social Democratic leadership.

Despite the scandal around Omar Mustafa, IFIS continues to have a close relationship with both the largest party, the Social Democrats and the second largest party, the Moderate Party.

Mehmet Kaplan and “Swedish Muslims for Peace and Justice”

Mehmet Kaplan is an example of how a person with origins in Muslim civil society can climb up into the Swedish government. Kaplan was secretary of the Swedish Young Muslims (Sveriges Unga Muslimer — SUM) between the years of 1996-2000. Then he became the chairman of this organization, until 2002. Between 2005 and 2006, Kaplan was the press secretary for the Muslim Council of Sweden (Sveriges Muslimska Råd). In 2008, Kaplan founded the organization Swedish Muslims for Peace and Justice (Svenska Muslimer för Fred och Rättvisa — SMFR).

Kaplan was a member of the Green Party’s leadership between 2003 and 2011. He represented the Green Party in parliament between 2006 and 2014. Between 2014 and 2016, Kaplan was Sweden’s Minister of Housing.

After “alternative” media outlets in Sweden started writing about Kaplan’s dealings with various kinds of extremists, the Swedish mainstream media started to examine Kaplan. In 2014, Kaplan had already been criticized for having compared the Swedish jihadists who travel to Syria to join groups such as ISIS, with the Swedes who had gone to Finland during WWII to defend Finland from the Soviet military aggression.

When the media began to examine Kaplan, it emerged that in the summer of 2015, he had participated at a dinner where the leader of the fascist Turkish organization, the Grey Wolves, was in attendance. The media also found that Kaplan for several years had held meeting with the Islamist organization, Milli Görüs. It then emerged that Kaplan in 2009 compared Israel’s treatment of Palestinians with the Nazis’ treatment of Jews.

Mehmet Kaplan was a minister in Sweden’s government until April 2016, when he was forced to resign after revelations that he compared Israel’s treatment of Palestinians to that of the German Nazis’ treatment of Jews. (Image source: Wikimedia Commons/Jan Ainali)

Kaplan also sat for several years on the board of an organization called Charter 2008, which defends dangerous jihadists and criticizes the war against terrorism.

When Mehmet Kaplan founded Swedish Muslims for Peace and Justice (SMFR) in 2008, its “vision statement” stated:

“If you want to participate and influence the development of society, it is inevitable to become politically involved. Everything that is connected to power is ultimately linked to politics. Without power, it is not possible to create change. As an individual, organization and society, active players constantly seek power to get through various forms of changes, push through solutions to various societal problems, as well as the ability to express themselves about, as well as define, various societal challenges. One of SMFR’s goal is to gain power to change the world for the better.”

This “better” world is an Islamic world. In the same “vision statement”, SMFR writes:

“Islam should be the starting point for SMFR’s operations. It is on the basis of Islam where the main inspiration, commitment, drive, motivation, guidance and values will come from.”

SMFR embodies its goal by writing in its program that Islam should be a natural part of Europe’s cultural heritage. SMFR wants to work for a Swedish Muslim culture. In other words, SMFR works for the Islamization of Europe and Sweden.

SMFR is actively trying to realize their vision. The organization’s spokesperson and secretary-general, Yasri Khan, was nominated for the Green Party leadership and would certainly have been elected into the leadership, before a journalist in April 2016 revealed that Yasri Khan did not shake hands with women.

Members of the Green Party, which sits in the government of Sweden, apparently knew Yasri Khan refused to shake hands with women, and yet they were helping to elect him into the party leadership. The Green Party spokesman and Sweden’s Minister for Education, Gustav Fridolin, told the media:

“I knew about it. I had not realized how offensive some women think that it can be.”

Fridolin’s former press secretary is a woman named Anwahr Athahb. Only two years before Athahb became Fridolin’s press secretary, she had been elected to the vice-chairmanship of SMFR. Before that, she was the secretary of the organization. In 2014, Athahb was one of the Green Party’s leading candidates for the European Parliament. Her campaign-slogan was “The EU needs more Muslim women in Parliament”.

Today, Athahb works at an Arabic talk show on Sveriges Radio, Sweden’s national public taxpayer-funded radio broadcaster.

Muslim civil society’s political influence is great, reaches all the way up to the government, and that it exists in almost all major parties in Sweden.

Because there are so many examples of Muslim civil society’s political influence, it is not possible to include all examples in this article. But a final example may clarify how strong this influence is. Already in 1999, the Muslim Council of Sweden (SMR) signed an agreement with Sweden’s Social Democrat party that:

“In the coming term, Muslims’ participation in social democracy will evolve so that: in 2002 there should be among social democratic elected representatives Muslims in 15 municipal lists, 5 county lists and on the parliamentary lists in at least five counties.”

There are few lobbying organizations that can get the largest party in Sweden to sign an agreement with such clear and concrete promises.

Ideology

The Islamic Association of Sweden (IFIS) writes on their website that they are members of the Federation of Islamic Organizations in Europe (FIOE). There are strong links between FIOE and the Muslim Brotherhood.

Besides IFIS’s links to the Muslim Brotherhood through FIOE, IFIS often shows sympathy and support for the Muslim Brotherhood. In August 2013, IFIS held demonstrations in Stockholm in support of Egypt’s former Islamist President Mohamed Morsi, who had been deposed. The entire Muslim civil society in Sweden criticized the military coup against Morsi. Yet, the same Muslim civil society never criticizes the Islamist regimes in Iran and Saudi Arabia. When the United Arab Emirates decided to list the Muslim Brotherhood and all branches of the movement as terrorists, they also listed IFIS as terrorists, because the authorities in the UAE assessed that this organization in Sweden was part of the international network of the Muslim Brotherhood.

When a debate started in 2014 on making it illegal for Swedish citizens to travel to other countries to participate in jihad, the Muslim Human Rights Committee (Muslimska Mänskliga Rättighetskommittén), one of the organizations within Swedish Muslim civil society, claimed that such a law would be racist. Furthermore, they argued that people who fought in jihad abroad were not even a threat against Sweden.

So when it comes to ideology, it seems clear that Muslim civil society in Sweden has an ideological direction that is close to the Muslim Brotherhood’s ideology, while they criticize the laws and measures that prevent Islamic terrorism.

Structure

To understand the structure of Muslim civil society in Sweden, we need to look at Kapellgränd 10, in Stockholm, the official address for at least 15 different Muslim organizations, including the Stockholm Mosque. Muslim organizations such as IFIS, the European Muslim Rights Council, the Forum for Young Muslims, Sweden’s Imam Council, the Ibn Rushd Educational Association and the Swedish Muslim Scouts, use this same address for their organizations. The bulk of Muslim civil society in Sweden is controlled from Kapellgränd 10. Thus, the structure of Muslim civil society appears quite centralized.

The centralization of Muslim civil society can also be seen in that a few people sit in the leading positions of different Muslim organizations. If, for example, you take the organization, Ibn Rushd, which is an Islamic educational association in Sweden, its chairman is Helena Hummasten, who was chairman of the Muslim Council of Sweden until 2014. The principal of Ibn Rushd is Omar Mustafa, who was chairman of IFIS until 2016. The development manager of Ibn Rushd is Mustafa Tumturk, who is also a board member of the Muslim Council of Sweden. Mohammed Fateh Atia, who is responsible for digital development in Ibn Rushd, has also been vice-chairman of the Swedish Young Muslims (SUM). These are just a few examples of how a handful of people have strategic roles in several organizations in Sweden’s Muslim civil society.

Conclusions

Conclusions that can be drawn about Muslim civil society in Sweden include:

  • Muslim civil society has significant influence in almost all major Swedish political parties.
  • Muslim civil society’s influence is strong enough that one of their representatives was a government minister.
  • Muslim civil society in Sweden is an Islamist movement with organizational and ideological links to the Muslim Brotherhood.
  • Muslim civil society consists, on paper, of several organizations but in practice, it operates as a single organization in which a few people have the leading roles.

We have been talking mostly about Islamism as something foreign, not among us in the Western world. But the influence of Islamists, or extremist Muslims, in a Western country such as Sweden is large; there have been Islamists in the Swedish government and parliament, without the media or establishment even reacting.

The greatest threat from Islamism comes not from the suicide bombers who carry out spectacular attacks, but from Islamists quietly infiltrating our democratic institutions and normalizing their ideas among us. It is a threat that must be recognized and addressed.

Nima Gholam Ali Pour is a member of the board of education in the Swedish city of Malmö and is engaged in several Swedish think tanks concerned with the Middle East. He is also editor for the social conservative website Situation Malmö. Gholam Ali Pour is the author of the Swedish book “Därför är mångkultur förtryck“(“Why multiculturalism is oppression”).

The Islamic Jihad and Peace with Jews by Bassam Tawil

  • On the face of it, the anti-normalization campaign appears driven by political motivations. However, it turns out that there is also a powerful Islamic angle to this campaign of hate, which is aimed at delegitimizing Israel and demonizing Jews.

  • The Palestinian anti-normalization “enforcers” do their utmost to conceal the Islamic aspect of their campaign. They are not eager for the world to know that Islam supplies much of the ideology and justification for their anti-Israel activities.
  • Fatwas (Islamic religious decrees) and statements issued by leading Muslim scholars and clerics have long warned Muslims against normalization with the “Zionist entity.” Such normalization, they have made it clear, is considered an “unforgivable crime.” The authors of these hate messages are not opposed to normalization with Israel because of settlements or house demolitions, but rather because they believe Jews have no rights at all to any of the land.
  • In 1989, more than 60 eminent Muslim scholars from 18 countries ruled that it was forbidden for Muslims to give up any part of Palestine.
  • The vicious campaigns to boycott Israel and Jews, while political in dress, are in fact deeply rooted in Islamic ideology.
  • These campaigns are patently not a legitimate protest. They are not even part of an effort to boycott Israeli products or politicians and academics. The real goal of the campaigns is revealed in the words of the Muslim leaders: that Jews have no rights whatsoever to the land, and must be targeted through jihad as infidels and enemies of all Muslims and Arabs
  • Settlements, checkpoints and fences are irrelevant; Muslim scholars want Jews off what they define as sacred Muslim land. Supporters of BDS and the anti-normalization movement would do well to consider this fact. Failing to do so is tantamount to aiding and abetting Muslims to destroy Israel, and kill as many Jews as possible in the process.

Muslim scholars have feverishly citing chapter and verse from the Quran and the hadith, the words of the Prophet Mohammed, in their efforts to encourage Arabs and Muslims to avoid normalization with Jews.

The Quran and hadith have also been leveraged to promote boycotts against Israel and Jews — thereby refuting claims by anti-Israel activists that their campaigns are just about politics.

Palestinians have long maintained that their campaign to ban normalization with Israel is mainly directed against the Israeli “occupation” of the West Bank, Gaza Strip and East Jerusalem. The Palestinian anti-normalization movement, which continues to target Israeli and Palestinian peace activists who hold — horrors! — public meetings, has in recent years gained momentum, largely thanks to the ongoing anti-Israel campaign of incitement and indoctrination in the Palestinian media and mosques.

In recent years, Palestinian anti-normalization activists have managed to foil several meetings between Israelis and Palestinians, under the pretext that such encounters cause damage to the Palestinians. The activists justify their disruption by citing what they see as Israeli practices against Palestinians, and violently object to any meetings with Israelis, including those who wholeheartedly support the Palestinians and oppose the policies of the Israeli government.

The most recent incident occurred at the Ambassador Hotel in East Jerusalem, where Israeli and Palestinian activists gathered to talk about peace and coexistence. Shortly after the meeting began, a number of anti-normalization activists stormed the conference hall to protest the meeting.

“Meeting with Zionists is an act of treason,” one of the protesters shouted. “There are no solutions. Palestinian must be freed, from the (Jordan) River to the (Mediterranean) Sea. Shame on you!”

The protesters claimed that they were opposed to the meeting because Israel was “demolishing Arab houses and killing Palestinians.”

Palestinian “anti-normalization” activists disrupt an unofficial Israeli-Palestinian peace conference Jerusalem’s Ambassador Hotel, in 2104.

Hind Khoury, a Christian woman who has previously served as Palestinian Authority ambassador to France, received the brunt of their anger. Khoury’s attempts to persuade the protesters that the meeting was not about normalization, but about achieving a just and comprehensive peace, fell on deaf ears. Ironically, it was the intervention of the Israeli Police that allowed Israeli and Palestinian activists to proceed with their conference.

Such scenes have become commonplace at the East Jerusalem hotel, a preferred site for unofficial peace conferences organized by Israelis and Palestinians. Anti-normalization activists raid the conference hall several times a year in their attempts to disrupt such gatherings.

The anti-normalization activists have also been vocal in Ramallah and other Palestinian cities. The Palestinian newspaper Al Quds, which recently published an interview with Israeli Defense Minister Avigdor Lieberman, has also come under attack. For these Palestinians, conducting an interview with an Israeli government official is engaging in “media normalization.”

“The newspaper must apologize to the Palestinians,” the protesters demanded.

On the face of it, the anti-normalization campaign appears driven by political motivations. However, it turns out that there is also a powerful Islamic angle to this campaign of hate, which is aimed at delegitimizing Israel and demonizing Jews. The Palestinian anti-normalization “enforcers” do their utmost to conceal the Islamic aspect of their campaign. They are not eager for the world to know that Islam supplies much of the ideology and justification for their anti-Israel activities.

Fatwas (Islamic religious decrees) and statements issued by leading Muslim scholars and clerics have long warned Muslims against normalization with the “Zionist entity.” Such normalization, they have made it clear, is considered an “unforgivable crime.”

The authors of these hate messages are not opposed to normalization with Israel because of settlements or house demolitions, but rather because they believe Jews have no rights at all to any of the land.

“Normalization with the Zionist enemy means turning the presence of Jews in Palestine to something normal,” explained one scholar, Adnan Adwan. “Normalization means accepting the right of the Zionist entity to Arab lands and Palestine.”

In response to an inquiry from Palestinians about the perspective of Islam regarding peace and normalization with Jews, a group of leading Muslim scholars issued a fatwa stating that this was completely haram (forbidden). They even went farther by ruling that any form of peace with Jews was also haram, despite the fact that Prophet Mohammed signed a treaty, known as the Constitution of Medina, with Jews and other non-Muslims shortly after his arrival at Medina from Mecca in 622 CE.

In their fatwa, the Muslim scholars wrote: “It is true that Prophet Mohammed signed a treaty with the infidels, including the Quraysh tribe and the Jews, but he did not make concessions that are contrary to Islam.” They pointed out that Prophet Mohammed did not strike the deal with the infidels in order to allow them to stay in their homes permanently. Nor did the prophet promise to abandon jihad (holy war) as a result of this treaty, they added in their fatwa. “There is no evidence whatsoever that the Prophet or any of his successors had made peace with infidels controlling Islamic lands,” the fatwa clarified.

To support their argument, the scholars quote verses from the Quran which — they maintain — prohibit Muslims from making peace or ever placing their confidence in Jews. One verse which they claim refers to Jews is taken from Surah Al-Anfal (The Spoils of War): “And if they intend to deceive you, then verily, Allah is All-Sufficient for you. He it is Who has supported you with His Help and with the believers.” (62) According to the fatwa, this verse from the Quran refers specifically to Jews.

The scholars continue with another verse from the same Surah Al-Anfal to explain why Muslims must continue to fight against Jews:

“O Prophet (Mohammed)! Urge the believers to fight. If there are twenty steadfast persons amongst you, they will overcome a two hundred, and if there be a hundred steadfast persons they will overcome a thousand of those who disbelieve, because they (the disbelievers) are people who do not understand.” (65)

Yet a further verse from the Quran is then cited to substantiate their ideology of war against the Jews — verse 7 from Surah At-Taubah (The Repentance):

“How can there be a covenant with Allah and with His Messenger for the Mushrikin (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) expect those with whom you made a covenant near Al-Masjid al-Haram (at Makkah)? So long, as they are true to you, stand you true to them. Verily, Allah loves Al-Muttaqun (the pious).”

According to the fatwa, the “treacherous” Jews have since failed to “repent” (presumably, convert to Islam) and that is why it is forbidden to make peace with them.

The Muslim scholars also point to several fatwas prohibiting peace and normalization with Jews issued in the past century. The ban dates back to 1935, when a group of Muslim scholars and clerics ruled during a conference in Jerusalem that it was forbidden for Muslims to sell Arab-owned lands to Jews. A year later, scholars from Egypt’s Al-Azhar University, one of the first Islamic universities in the Arab world, ruled that it was the duty of all Muslims to engage in jihad “to salvage Palestine.” In 1989, more than 60 eminent Muslim scholars from 18 countries ruled that it was forbidden for Muslims to give up any part of Palestine.

Other Muslim scholars have referred to another verse in the Quran to justify banning normalization with Jews. In Surah Al-Mumtahinah (The Woman to be examined), verse 1 states: “O you who believe! Take not My enemies and your enemies as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth.” They also quote the following hadith (a saying attributed to Prophet Mohammed) to support their claim against making peace with Jews: “Those who side with the unjust to assist them in their injustice, while knowing that they are unjust, walk out of Islam.”

The vicious campaigns to boycott Israel and Jews, while political in dress, are in fact deeply rooted in Islamic ideology.

The anti-normalization activists and those promoting boycotts, divestment and sanctions (BDS) against Israel perceive Jews as the enemies of Allah and Prophet Mohammed. These campaigns are patently not a legitimate protest. They are not even part of an effort to boycott Israeli products or politicians and academics. The real goal of the campaigns is revealed in the words of the Muslim leaders: that Jews have no rights whatsoever to the land, and must be targeted through jihad as infidels and enemies of all Muslims and Arabs.

Muslim scholars have left no room for doubt about their view of the true nature of the Israeli-Palestinian conflict. Settlements and checkpoints and fences are irrelevant; Muslim scholars want Jews off what they define as sacred Muslim land. BDS and anti-normalization movement supporters might do well to consider this fact. Failing to do so is tantamount to aiding and abetting Muslims to destroy Israel, and kill as many Jews as possible in the process.

Bassam Tawil is a scholar based in the Middle East.

The Invisible (Female) Palestinians by Khaled Abu Toameh

  • Instead of referring to the female candidates by name and publishing their pictures, the electoral lists are using the terms “the wife of” or “sister.”

  • “It is disgraceful for any Islamic, national or independent list to scrap the names of the women. If they are not willing to recognize the woman’s name, how will they accept the role of the women after they are elected? … I’m against the participation of women in this manner. Let men participate in the election alone.” — Nahed Abu Taima, Media Development Center at Bir Zeit University.
  • Dr. Walid Al-Qatati, a writer and analyst specializing in Islamic affairs, said that the move reminded him of wedding invitations that are sent out without naming the brides.
  • When Palestinian women carry out attacks against Israelis, Palestinian society glorifies them as heroes. Then the names and photos of these women are plastered across billboards. Yet it appears that when the women wish to work for life rather than for death, their identities are not fit for public consumption.

In a move that has outraged Palestinian women and various Palestinian factions, a number of Palestinian lists contesting the upcoming local elections, scheduled to take place on October 8, have decided to omit the names and photos of female candidates.

Instead of referring to the female candidates by name and publishing their pictures, the electoral lists are using the terms “the wife of” or “sister.”

Critics have denounced the move as a “sign of retardation, extremism and bigotry.” Other Palestinians have gone so far as comparing the removal of the female candidates’ names and photos from the lists to the cruel pre-Islamic practice of infanticide (wa’d).

The decision to conceal the names and photos of female candidates is seen in the context of the increased “Islamization” of Palestinian society, which is already considered highly conservative.

Apart from being a severe blow to the struggle of Palestinian women for equality, the move is in violation of the 2005 Palestinian Local Election Law, which stipulates that candidates must be fully identified by name, age, address and registration number in the electoral list.

This anti-woman undertaking is not taking place only in the Gaza Strip, under the control of the Islamist Hamas movement. It is also baring its fangs in some parts of the West Bank, which is ruled by the Western-funded Palestinian Authority (PA), headed by Mahmoud Abbas.

Yet Palestinian women’s names and pictures have been hidden from electoral lists before. In the previous local election, for example, which took place in 2012 only in the West Bank after Hamas decided to boycott the vote, female candidates’ names and photos were replaced with images of a rose or pigeon.

Nahed Abu Taima, gender unit coordinator in the Media Development Center at Bir Zeit University, expressed resentment over the disappearance of females from the electoral lists and called on women to boycott the vote:

“I’m against the participation of women in this manner. Let men participate in the election alone. Either we have an honorable appearance or we don’t want this fake appearance, which ignores the reality of women. The Palestinian Election Commission is not fulfilling its role as required. It is disgraceful that they are using the terms ‘sister’, ‘daughter of’ and ‘wife of’. Women are not nobody, so as to be hidden or have their names removed or replaced with the names of their husbands. This is the pinnacle of betrayal and repudiation.”

Another prominent Palestinian female activist, Nadia Abu Nahleh, strongly condemned the misogynistic move:

“We consider this action a grave regression in our performance as Palestinians because we are proud of our women’s major and basic role in society. Our women have always been partners in our national life. Therefore, it is disgraceful for any Islamic, national or independent list to scrap the names of the women. If they are not willing to recognize the woman’s name, how will they accept the role of the women after they are elected? If our names are ‘awra [the part of the body of a Muslim that is required to be covered] then our votes should not go to those lists that conceal the names of women.”

In Islam, a woman’s ‘awra is the whole of her body except her face and hands. However, some Islamic clerics have ruled that the entire body of the woman is ‘awra, including her nails. By contrast, the ‘awra for men includes the area from the end of the navel down to, and including the knee. Exposing the ‘awra is unlawful in Islam and is regarded as a sin.

Many Palestinians took to social media to denounce the practice of hiding the women’s names and pictures. On Twitter, activists launched a hashtag entitled, “Our names are not ‘awra.”

“It is deplorable that we have to resort to social media to prove that our names are not ‘awra,” wrote Palestinian blogger Ola Anan in a post on Twitter.

“It is very piteous that a there are people today who are ashamed to mention the names of their mothers or wives. It is deplorable to see that our society is not marching backward, but is in fact living behind. Months, years and decades pass by and our society does not want to move forward from this ‘backward’ attitude – not even one step.”

Palestinian experts and activists are in agreement that the anti-woman move is both illegal and immoral.

“What some of the lists did against women is a violation of human rights and the rights of women, as well as a breach of equality,” protested Najat Al-Astal, a Fatah female member of the Palestinian Legislative Council. “All women must reject this practice by some of the lists because the conditions for running in the election include publishing the name and identity of all candidates, including females.”

Karm Nashwan, a lawyer and legal rights activist, said that the removal of the women candidates’ names and photos was a breach of the Palestinian law. He added that the move was in the context of attempts to marginalize the role of women in Palestinian society. Female activist Intisar Hamdan condemned the move as being “part of the culture that is ashamed of women’s names.”

Some men have also come out against the move. Furthermore, the Palestinian Central Election Commission has ruled that the move is in violation of the law and its regulations. This is good news for those women who are now threatening to boycott the upcoming election. But the lists that removed the women’s names and photos from the public eye do not seem to be deterred by the outcry and protests. While they did submit the full details of their female candidates to the commission, the lists continue to conceal the names and pictures of the women in their public election campaigns, most of which are taking place on social media.

Dr. Walid Al-Qatati, a writer and political analyst specializing in Arab and Islamic affairs, said that the move reminded him of wedding invitations that are sent out without naming the brides:

“The name of the bride has become a letter or an image and those invited to the wedding can only guess who it is. It is as if this is a new form of female infanticide. During the jahiliyyah [pre-Islamic period of ignorance and barbarism], females were being buried alive. Today, they are also being buried alive, but above the soil. They are being buried as human beings first and as women second.”

Another Palestinian man, Hassan Salim, noted the hypocrisy of those Palestinians who often boast of the progress women have made in Palestinian society:

“What kind of hypocrisy is this that while they boast of the role and struggle of women, describing them as angels, we are at the same time ashamed even to mention their names and we replace their pictures with images of roses? … This degradation of women requires a boycott of these lists.”

Some Palestinian political groups have also come out against the move. One of them, the Palestinian People’s Party (formerly the Communist Party), said in a statement: “The humanity of a woman is not ‘awra, the name of a woman is not ‘awra, the voice of a woman is not ‘awra.” Calling on the Palestinian Authority and the Palestinian Central Election Commission to dismiss the “alien and aberrant phenomenon,” the party warned against attempts to “drag the Palestinians back towards the Stone Age or even worse than that.”

When Palestinian women carry out attacks against Israelis, Palestinian society glorifies them as heroes. Then the names and photos of these women are plastered across billboards for all to see and applaud. Yet it appears that when the women wish to work for life rather than for death, their identities are not fit for public consumption.

When Palestinian women carry out attacks against Israelis, Palestinian society glorifies them as heroes. Then the names and photos of these women are plastered across billboards for all to see and applaud. Yet it appears that when the women wish to work for life rather than for death, their identities are not fit for public consumption.

Khaled Abu Toameh, an award-winning journalist, is based in Jerusalem.

The Indonesian Jihad on Christian Churches by Raymond Ibrahim

  • “We will not stop hunting Christians and burning churches. Christians are Allah’s enemies!” – Islamic leaders, Aceh region.

  • In other parts of Indonesia, where Islamic law, or Sharia, is not enforced, churches, even fully registered ones, are also under attack

  • On Dec. 25, 2012, with all required paperwork in place, when the congregation assembled on empty land to celebrate Christmas, hundreds of Muslims threw rocks, rotten eggs, and bags filled with excrement at the Christians. Police stood by and watched.


  • For Indonesia, the country once hailed as the face of “moderate Islam,” the “extremist” behavior one would expect of ISIS has apparently become the norm.

In compliance with Islamic demands, Indonesian authorities in the Aceh region have started to tear down Christian churches. Their move comes after Muslim mobs rampaged and attacked churches. At least one person was killed; thousands of Christians were displaced.

On Friday, October 9, after being fired up during mosque sermons, hundreds of Muslims marched to the local authority’s office and demanded that all unregistered churches in Aceh be closed. Imams issued text messages spurring Muslims from other areas to rise up against churches and call for their demolition.

On Monday, October 12, authorities facilitated a meeting with Islamic leaders and agreed to demolish 10 unregistered churches over the course of two weeks.

Apparently this was not fast enough to meet Muslim demands for immediate action. On the following day, a mob of approximately 700 Muslims, some armed with axes and machetes, torched a local church, even though it was not on the list of churches agreed upon for demolition.

The remains of a church in the Aceh region of Indonesia, still on fire, after hundreds of Muslims attacked it on October 13, 2015. (Image source: CCTV video screenshot)

The Muslim mob then moved on to a second church, an act that led to violent clashes. One person, believed to be a Christian, died after being shot in the head. Several were injured, as Christians tried to defend their church against the armed mob.

Approximately 8,000 Christians were displaced; many fled to bordering provinces. Their fears were justified: Islamic leaders continued issuing messages and text messages saying, “We will not stop hunting Christians and burning churches. Christians are Allah’s enemies!”

Instead of punishing those who incited violence and took the law into their own hands by torching and attacking churches, local authorities demolished three churches (a Catholic mission station and two Protestant churches) on October 19. In the coming days, seven more churches are set to be demolished; in the coming months and years, dozens more.

Authorities had originally requested of church leaders to demolish their own churches. “How can we do that?” asked Paima Berutu, one of the church leaders: “It is impossible [for us to take it down] … Some of us watched [the demolition] from afar, man and women. It was painful.”

The situation in Aceh remains tense: “Every church member is guarding his own church right now,” said another pastor

As for the displaced Christians, many remain destitute, waiting for “desperately needed clean water, food, clothes, baby food, blankets, and medicines.” As Muslim militants were reportedly guarding the border with an order to kill any Christians crossing the line, reaching the Christians is difficult.

Many Muslims and some media try to justify this destruction by pointing out that the churches were in the wrong for not being registered. In reality, however, thanks to Indonesia’s 2006 Joint Decree on Houses of Worship, it is effectively impossible to obtain a church permit. The decreemade it illegal for churches to acquire permits unless they can get “signatures from 60 local households of a different faith,” presumably Muslims, as well as “a written recommendation from the regency or municipal religious affairs office” — that is, from the local sheikh and council of Muslim elders: the same people most likely to incite Muslims against Christians and churches during mosque gatherings. Christian activists say there are many mosques that are unregistered and built without permits, but the authorities ignore those infractions.

Others try to justify these recent attacks on churches by pointing out that they took place in Aceh, the only region in Indonesia where Islamic law, or Sharia, is officially authorized, and where, since 2006, more than 1,000 churches have been shut.

Yet in other parts of Indonesia, where Islamic law is not enforced, even fully registered churches are under attack. These include the Philadelphia Protestant Church in Bekasi — nearly 1,500 miles south of Sharia-compliant Aceh. Even though it had the necessary paperwork, it too was illegally shut down in response to violent Muslim protests. On December 25, 2012, when the congregation assembled on empty land to celebrate Christmas, hundreds of Muslims, including women and children, threw rotten eggs, rocks, and plastic bags filled with urine and feces at the Christians. Police stood by and watched.

A church spokesman stated, “We are constantly having to change our location because our existence appears to be unwanted, and we have to hide so that we are not intimidated by intolerant groups. … We had hoped for help from the police, but after many attacks on members of the congregation [including when they privately meet for worship at each other’s homes], we see that the police are also involved in this.

Bogor is another area where Islamic law is supposedly not enforced. Yet the ongoing saga of the GKI Yasmin Church there illustrates how Islamic law takes precedence over Indonesian law. In 2008, when local Muslims began complaining about the existence of the church, even though it was fully registered, the authorities obligingly closed it. In December 2010, the Indonesian Supreme Court ordered the church to be reopened, but the mayor of Bogor, refusing to comply, kept it sealed off.

Since then, the congregation has been holding Sunday services at the homes of members, and occasionally on the street, to the usual jeers and attacks by Muslim mobs. On Sunday, September 27, the church held its 100th open-air service.

The Indonesian jihad is taking place in varying degrees all throughout the East Asian nation and is not limited to Sharia-compliant zones such as Aceh. For the country once hailed as the face of “moderate Islam,” the “extremist” behavior one would expect of the Islamic State (ISIS) — hating, attacking, and demolishing churches — has apparently become the norm

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