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The National Iranian American Council (NIAC) by Majid Rafizadeh

  • Some Iranian-Americans argued that NIAC’s policies did not seem to be aimed at improving the lives of Iranian-Americans, but were political and partisan policies more likely aimed at making more money, getting more fame, media publicity and self-promotion, satisfying those who provide funding to them, or going towards where the money is.

  • “I think Trita Parsi does not belong to the Green Movement. I feel his lobbying has secretly been more for the Islamic Republic.” — Mohsen Makhmalbaf to the Washington Times.
  • “It appears that this may be lobbying on behalf of Iranian government interests. Were I running the counterintelligence program at the bureau now, I would have cause to look into this further.” — Kenneth Piernick, FBI special agent in counterintelligence and counterterrorism.

I have often been asked why someone with my credentials joined the National Iranian American Council (NIAC) — a political institution, not “nonpartisan” as it sometimes suggests — and advanced the interests of Iran’s ruling clerics, who now lead the world in human rights violations, with a regime that ranks number one in executions per capita.

They also ask why one would work with an organization that is run by a director who is not even Iranian-American; not an American citizen, but holds Iranian and Swedish passports?

Before coming to the United States, I did not know about NIAC and no one I knew in Iran was aware of it either.

Although I wanted to contribute socially in helping Iranian-American communities in the U.S., I also did not want to join a partisan political organization that pretended to help the communities but instead was partisan and sought money, fame, and media attention.

At first, NIAC seemed fine: its mission statement says, “The National Iranian American Council is a nonpartisan, nonprofit organization dedicated to strengthening the voice of Iranian Americans and promoting greater understanding between the American and Iranian people.”

But soon after joining, I discovered several issues.

First, after joining NIAC in a voluntary and unpaid capacity, I felt as if I were back in the Islamic Republic of Iran. I began receiving calls and emails from NIAC indicating that some media outlets were introducing me as “ambassador” for NIAC. Well, one does not always get to choose what title the TV media outlets or magazine use to introduce one. Further, in many instances, journalists would Google my name and find it listed as ambassador for NIAC on its website.

I was still wondering why NIAC would be opposed to the idea that media introduces me as their ambassador. Later on, I encountered an article which said:

“NIAC’s inner contradictions never cease to surprise me, but then I guess that is the nature of Politics. Trita Parsi who staunchly opposed Western intervention in Libya virtually blaming it on Sarkozy’s warmongering and conforted [sic] in his views by the ever clueless moralist Hamid Dabashi accusing the hidden agenda’s of Western ‘Imperialism’ with his Broken record rants on European ‘Neo Colonialism’ while people were being mercilessly slaughtered by Libya’s Caligula has now added to it’s [sic] new list of Ambassador’s [sic] for 2012 an Iranian academic of Syrian heritage. But One who for a change seems to speak some sense in regard to a country he seems to understand far more deeply than NIAC understands Iran…”

It seemed most likely their opposition to me being introduced as their ambassador had to do with my personal views, which differed from those of NIAC. I criticized Iran’s political establishments, strongly condemned human right violations, criticized the Syrian regime for the bloodshed, and Iran’s Islamic Revolutionary Guard Corps (IRGC) for assisting the Syrian regime.

It soon felt as if my freedom of expression were being taken away. I started to worry that a journalist somewhere might quote an interview or text and use the title “Ambassador to the National Iranian American Council,” if he might have found my name on its website. I would then have to track down the journalist, find his or her contacts, and plead with him or her to remove the title. I was also worried that I might say something on television or write something that NIAC might not like. These fears of expressing myself freely were similar to those that I grew up with having lived and worked in Iran and Syria.

I was also wondering why, if NIAC had issues with my personal views, it kept me for some months more. Perhaps, I wondered, it might have had to do with what I had mentioned to them earlier: that I knew some philanthropists who might donate money to the institution.

I also felt that NIAC’s image was bigger than what the organization really was. Its website gave the impression that it is large, influential institution, and only works to advance the interests of all Iranian-Americans.

Many Iranian-Americans had mentioned that the NIAC did not represent them, and that it is solely a political institution pursuing its own interests. Some argued that NIAC’s policies did not seem to be aimed at improving the lives of Iranian-Americans, but were political and partisan policies more likely aimed at making more money, getting more fame, media publicity and self-promotion, satisfying those who provide funding to them, or going towards where the money is.

I also started to wonder whether the NIAC and Trita Parsi’s lawsuit against the journalist Hassan Daioleslam, which they lost, was a way to silence criticism, restrict freedom of expression and of the press, frighten people and silence journalists.

The appellate judges wrote:

“Throughout discovery, the Appellants (NIAC and Parsi) engaged in a disturbing pattern of delay and intransigence. Seemingly at every turn, NIAC and Parsi deferred producing relevant documents, withheld them, or denied their existence altogether. Many of these documents went to the heart of Daioleslam’s defense. The Appellants’ failure to produce documents in a timely manner forced Daioleslam — whom they had hualed into court — to waste resources and time deposing multiple witnesses and subpoenaing third parties for emails the Appellants should have turned over. Even worse, the Appellants also misrepresented to the District Court that they did not possess key documents Daioleslam sought. Most troublingly, they flouted multiple court orders.”

“We have previously recognized a trial judge’s authority to punish and deter abuses of the discovery process, and we do so again today. A court without the authority to sanction conduct that so plainly abuses the judicial process cannot function. We affirm the bulk of the District Court’s sanctions as the wages of Appellants’ dilatory, dishonest, and intransigent conduct, though in a couple of minor respects, we reverse and remand for reconsideration under the proper standard.”

Moreover, during the

      oral argument
in October 2014,

“one of the three appellate judges in the Court of Appeals, Judge Robert Wilkins reminded NIAC and Trita Parsi of their numerous false and misleading declarations to the court and told NIAC’s attorney: “I have got to tell you that your client is lucky that I was not the district judge, because you will be here appealing much more severe and higher sanctions because I think he [the district court judge] had extreme patience in dealing with lots of misleading and false representations and countless times when your client was trying to slice the baloney very thin, as far as trying to parse what their obligations were.”

The defendant, Daioleslam, stated,

“NIAC sued me in April 2008 to break me under financial burdens. I hired a lawyer and paid from my own pocket until I had no more resources. I asked for help and in September 2008 contacted the Legal Project at Middle East Forum. They contacted several law firms and finally, Sidley Austin LLP and Senior Litigation Partner and 2012 Best Lawyers’ Chicago Products Liability Lawyer of the Year Mr. Timothy Kapshandy graciously accepted to defend me pro bono.

I am grateful to the Iranian-American community, to the Middle East Forum, to Dr. Daniel Pipes, to Sidley Austin and its attorneys who defended my case, notably Mr. Timothy Kapshandy.”

It seemed that the media outlets, politicians, or some institutions that give funds or grants seem to have fallen for the image of the NIAC as being very influential in the U.S. and Iran, having very powerful connections in Iran or in the U.S., and being the representative of almost all Iranian-Americans. Those who are major decision makers in Iran — Supreme Leader Ayatollah Ali Khamenei and senior officials of the IRGC — keep issues within their gilded circle and those Iranians to whom we have access, are not the major decision makers in the Islamic Republic of Iran.

To illustrate this issue, one possible example is the case of Siamak Namazi, a friend of the NIAC director and co-founder of NIAC. If the NIAC and Trita Parsi were really influential in Iran and had connections with the major decision makers, they would have most likely had Namazi released instead of him languishing as a political prisoner in Tehran’s Evin prison.

It seems that the White House, the mainstream media, some journalists and politicians, and some donor organizations have been totally fooled by the exaggerated influence and image of the NIAC.

Nevertheless, the “Ploughshares” group, which the White House has identified as a key surrogate in “selling” the Iran nuclear deal, gave NIAC more than $281,000.

The Associated Press’s Big Story added that,

“In The New York Times Magazine article, [Ben] Rhodes [deputy national security adviser] explained how the administration worked with nongovernmental organizations, proliferation experts and even friendly reporters to build support for the seven-nation accord that curtailed Iran’s nuclear activity and softened international financial penalties on Tehran.

“‘We created an echo chamber,’ said Rhodes, a deputy national security adviser, adding that ‘outside groups like Ploughshares’ helped carry out the administration’s message effectively.”

The editor and publisher Robert Lifson argues, “In the wake of Ben Rhodes chortling to the New York Times over how easy it was to fool the American media to get favorable coverage of the Iran nuclear deal comes news that the media “echo chamber” (as Rhodes called it) was funded by a hard-left foundation.”

Some questions remain unanswered: Where and how did NIAC spend this money?

According to the Washington Times, “Mohsen Makhmalbaf, an acclaimed Iranian filmmaker and unofficial spokesman for Iran’s opposition Green Movement” told The Times previously that “I think Trita Parsi does not belong to the Green Movement. I feel his lobbying has secretly been more for the Islamic Republic.”

Journalists, policy makers, and organizations should be careful not to exaggerate the NIAC’s influence and give it more attention than it deserves; doing so might only help the NIAC to gain publicity, funding, access to American politicians, and so on.

Two crucial issues that NIAC possibly fears are: Ignoring the NIAC or following up with what Washington Times stated about the possibility of violations of federal law, “Now a lawsuit has brought to light numerous documents that raise questions about whether the organization is using that influence to lobby for policies favorable to Iran in violation of federal law.”

The Washington Times adds that

“Much of NIAC’s less public work has come to light through e-mails, documents, board of directors meeting minutes and strategy memos that were made public as part of the discovery process during a current defamation lawsuit against a critic of the group… Law enforcement experts who reviewed some of the documents, which were made available to The Times, by way of the defendant in the suit, said that e-mails between Mr. Parsi and Iran’s ambassador to the United Nations at the time, Javad Zarif – and an internal review of the Lobbying Disclosure Act – offer evidence that the group has operated as an undeclared lobby and may be guilty of violating tax laws, the Foreign Agents Registration Act and lobbying disclosure laws…. Neither Mr. Parsi nor anyone else at NIAC has registered as a lobbyist or filed papers with the Justice Department as a local agent of the Iranian government or Iranian companies. Mr. Parsi was shown and read the documents cited in this article.”

The Washington Times asked two ex- federal law enforcement officials about this issue:

“‘Arranging meetings between members of Congress and Iran’s ambassador to the United Nations would in my opinion require that person or entity to register as an agent of a foreign power; in this case it would be Iran,’ said one of those officials, former FBI associate deputy director Oliver ‘Buck’ Revell. The other official, former FBI special agent in counterintelligence and counterterrorism Kenneth Piernick, said, ‘It appears that this may be lobbying on behalf of Iranian government interests. Were I running the counterintelligence program at the bureau now, I would have cause to look into this further.'”

The Muslim Who Died Saving Christians “The True Strength of Islam” by Jacobus E. Lato

  • Riyanto had already made the choice to sacrifice personal safety to protect Christians from falling prey to radical Islamists.Riyanto was one of many Muslims who answered the great President Gus Dur’s call to express the “true strength of Islam” by safeguarding religious minorities.

  • Today, a growing number of Muslims in Indonesia are going against this current. They consider it a sin even to say, “Merry Christmas,” let alone allow those who celebrate it to do so in peace. It is now more crucial than ever, therefore, to hold up Riyanto’s legacy as a reminder of the past and as a light for the future.

When a 25-year-old, known just as Riyanto, entered the Eben Haezer Church of Pentecostal Assembly in East Java on Christmas Eve of 2000, he did not know that his life was about to end. He had been aware, however, of the risk he was taking by being there altogether, particularly on Christmas Eve. As a member of the Banser — the youth wing of Indonesia’s largest Muslim cultural organization, the Nahdlatul Ulama (NU) — he had already made the choice to sacrifice personal safety to protect Christians from falling prey to radical Islamists.

Shortly after mass, as parishioners began to exit the Protestant house of worship, the reverend handed Riyanto and other guards at the entrance an unattended bag he had found among the pews. Looking inside the package and realizing that it contained a bomb, Riyanto took swift action. “Get down!” he called out to all those who were still inside the building.

But Riyanto himself did not duck. Instead, he clutched the explosive tightly to his chest, in an effort to prevent mass casualties. Within seconds, Riyanto was blown to bits.

Riyanto was one of four Banser members guarding the church in Mojokerto, a small town south of Surabaya, Indonesia’s second-largest city. His name, like his heroic death, is hailed among moderates in the Muslim-majority country as a symbol of its credo of Bhineka Tunggal Ika (“Unity in Diversity”), which crosses all party and religious lines. His uniform is even on display at the NU Museum.

A photo of Riyanto, displayed alongside his uniform, at the NU Museum in Surabaya, Indonesia. (Image source: CNN Indonesia video screenshot)

Every year since his death, the Wahid Foundation — named after Indonesia’s fourth president, the late Abdurrahman Wahid (known familiarly as Gus Dur) — has presented awards in Riyanto’s honor to hundreds of students in state and religious schools, with the goal of encouraging tolerance and peace.

To keep Riyanto’s memory alive in the minds of moderate Muslims, the Mojokerto municipality named a street after him. In addition, every Christmas, the Eben Haezer congregation dedicates a prayer to him. Last Christmas Eve, the head of East Java’s Banser Regional Coordination Unit proposed that the anniversary of Riyanto’s death be marked as the “Day of Humanity.”

The practice of guarding houses of worship in Indonesia began in 1965, when the country’s Communist Party launched a coup against the government and killed oppositionists. When Suharto became president in 1967, the practice was no longer necessary and came to halt. But it reemerged during the post-Suharto “reformation” era, which began in 1998, and hardline groups began attacking Christians, raiding their churches and looting their property.

Riyanto was one of many Muslims who answered the great President Gus Dur’s call to express the “true strength of Islam” by safeguarding religious minorities. This multicultural outlook was the cornerstone of the NU. Today, a growing number of Muslims in Indonesia are going against this current. They consider it a sin even to say, “Merry Christmas,” let alone allow those who celebrate it to do so in peace. It is now more crucial than ever, therefore, to hold up Riyanto’s legacy as a reminder of the past and a light for the future.

Jacobus E. Lato, an author, is based in Surabaya, Indonesia.

The Muslim Council of Britain’s Little Problem Miqdaad Versi and Dodgy Facts by Douglas Murray

  • The Muslim Council of Britain (MCB) presented themselves in the manner of debt collectors: standing beside a big bruiser stressing how sorry they were to have to demand this payment, but that they were only just holding back their big, angry friend.

  • Unfortunately for them, during the last Labour government in Britain the MCB’s behaviour and beliefs were exposed by the more progressive Muslim voices who were by then coming along, and also by a wider society which had become wise to the tricks of these self-appointed “community leaders.”
  • The Daily Mail issued an apology, allowing supporters of the radical National Union of Students president to pretend that she was the victim of a smear campaign by self-confessedly inaccurate media reports rather than a nasty anti-Semite whose back was being covered by a full-time pedant with dodgy facts.
  • Miqdaad Versi is happy to apply rigorous standards to others, but holds exceedingly lax standards himself so long as he can carry on his own campaigning work against the UK government’s counter-terrorism and counter-extremism programmes.
  • Sadly for Versi, the British public’s security concerns are not caused by very slightly inaccurate media reports but rather by the deadly accurate bomb blasts and shooting attacks around the world which nobody needs to make up and nobody can fully cover over.

When considering the roles that various people worldwide play in advancing various causes, a lot of attention is paid to the people who blow themselves up. A fair amount of time is spent on the victims of such people. But relatively little time is spent focusing on the people whose role is clearly to tire everyone to death.

In this regard, it is worth introducing to a wider audience the existence of a man called Miqdaad Versi. This man works for the Muslim Council of Britain (MCB), an organisation which enjoyed a certain amount of access to the British government after the Satanic Verses affair, 9/11, 7/7 and other atrocities. During those years, they presented themselves in the manner of debt collectors: standing beside a big bruiser stressing how sorry they were to have to demand this payment, but that they were only just holding back their big, angry friend.

Unfortunately for them, during the last Labour government in Britain, the MCB’s behaviour and beliefs were exposed by the more progressive Muslim voices who were by then coming along, and also by a wider society which had become wise to the tricks of these self-appointed “community leaders.” The Labour government took a strong exception to the MCB’s then-Deputy Secretary General, Daud Abdullah, signing the ‘Istanbul Declaration’. As Home Office Minister Hazel Blears said at the time, it “supports violence against foreign forces — which could include British naval personnel… and advocating attacks on Jewish communities all around the world.”

In the years since then, the MCB has had a problem. Its self-appointed task is to act as an interlocutor with the government, but the government will not speak to them, a state of affairs which leaves the leadership of the MCB with a lot of time on their hands. Happily, the group’s Assistant Secretary General, Miqdaad Versi, has found a way to fill that time. Last year he hit the headlines in Britain for an especially observant piece of mid-morning television watching. While filling up his day, Mr Versi noticed that a piece of paper, on which the lead character in a children’s cartoon, called “Fireman Sam,” at one point slipped, appeared to resemble a page of Arabic writing.

By watching the clip over and over again, Mr Versi discovered that the page of writing resembled a passage from chapter 67 of the Quran. As a result, the makers of “Fireman Sam” were forced to issue a statement assuring the world that a full-scale investigation was underway into how this happened, and that, in addition:

“We are taking immediate action to remove this episode from circulation and we are reviewing our content production procedures to ensure this never happens again.”

Then last month — thanks to the BBC — we got an update on Miqdaad Versi’s activities. In January, the Victoria Derbyshire show ran a special feature on Mr Versi. The article — “The man correcting stories about Muslims” — portrayed Versi as an intrepid crusader for truth. In particular, it focussed on his work of systematically and continually complaining to the UK’s new press regulator, Ipso, whenever he thinks that a story in the British media contains inaccurate reporting on Islam or Muslims.

The BBC report described, for instance, how Versi had managed to get a major correction from the Sunday Times. In a front-page piece on a recent report into the state of integration in Britain by Dame Louise Casey, the Sunday Times had run the headline “Enclaves of Islam see UK as 75% Muslim.” The contents of the report were wholly accurate — the headline writer at the Sunday Times had merely wrongly extrapolated one point in the story and wrongly recounted the fact that pupils at one school featured in Casey’s report had said they thought the UK was between 50 and 90 percent “Asian.” The Sunday Times subsequently ran a correction. On another occasion, Versi had managed to get a correction from the Daily Mail which he presented as “huge.” The correction was that in a story about the President of the National Union of Students, Malia Bouattia, the paper had reported that Bouattia had said that young Muslims were going to join ISIS “because of government cuts to education” and had referred to a Birmingham university as a “Zionist outpost” because “it had a large Jewish society.”

Versi’s complaint about this piece centred on claiming that Bouattia had not said that cuts were the “only” reason people were joining ISIS, and that her suggestion that a British university was a “Zionist outpost” was not “because” of its large Jewish society. Both claims were highly disputable. Versi also complained that a use of the word “groups” should have been the singular, “group.” On the basis of this, the Daily Mail issued an apology, allowing supporters of the radical National Union of Students’ (NUS) President to pretend that she was the victim of a smear campaign by self-confessedly inaccurate media reports rather than a nasty anti-Semite whose back was being covered by a full-time pedant with dodgy facts.

Miqdaad Versi. (Image source: ITV video screenshot)

One interesting aspect of Mr Versi’s work, and the hagiographic write-up he received from the BBC, is that Versi is not immune from a bit of inaccuracy himself. He often seems, in fact, given to a considerable level of inaccuracy himself.

On the day that the BBC were giving Versi his rave review, he was on social media sharing an untrue story claiming that the government’s Prevent counter-radicalisation strategy was forcing King’s College London to monitor all student emails. The story was wholly bogus (KCL’s policy of reserving the right to monitor all emails on their system came a year before such a policy became a legal duty). But the fact that Versi was sharing this story was typical of the double-ledger he runs when it comes to facts. He is happy to apply rigorous standards to others, but holds exceedingly lax standards himself, so long as he can carry on his own campaigning work against the UK government’s counter-terrorism and counter-extremism programmes — or continue to exercise his own low standards in trying to cover for people who are designated as “extremists” by the UK government . Or indeed, in belonging to an organisation correctly identified as an “enabler” of prejudice against the minority Ahmadiyya community.

None of this came up in the BBC’s report, nor would any observer have particularly expected it to. The story of this double book-keeper would certainly make a more interesting story. But it would be less exciting than the story of the lone, caped crusader whose meaningless pedantry appears to be exercised in the hope of boring everyone else into submission. Sadly for Miqdaad Versi, the British public’s security concerns are not caused by very slightly inaccurate media reports but rather by the deadly accurate bomb blasts and shooting attacks around the world — attacks which nobody needs to make up and nobody can fully cover over.

Douglas Murray, British author, commentator and public affairs analyst, is based in London, England.

The Muslim Brotherhood: Wellspring of Terrorism by Judith Bergman

  • The Muslim Brotherhood (MB) in Egypt released an official statement calling on its supporters to “prepare” for “jihad”, in January 2015.

  • “The Muslim Brotherhood at all levels have repeatedly defended Hamas attacks… including the use of suicide bombers and the killing of civilians.” — UK government expert review of the Muslim Brotherhood, December 2015.
  • The Muslim Brotherhood not only funds one of the most virulent terrorist groups, Hamas, but there is barely any daylight between the various leaderships of the Muslim Brotherhood in Egypt, Jordan and Hamas.
  • Most of the terrorists who later founded al Qaeda were rooted in the MB. Osama bin Laden was apparently recruited as a young man to the MB, whereas Ayman al Zawahiri joined the MB at the age of 14 and went on to found the Egyptian Islamic Jihad (EIJ),”an organization that…. holds many of the same beliefs as the MB but simply refuses to renounce violence inside Egypt” — Foundation for Defense of Democracies.
  • The Muslim Brotherhood believes today what it has always believed: that a caliphate, where sharia law will rule, must be established through jihad. Refusing to designate the Muslim Brotherhood a foreign terrorist organization would be a grave mistake, playing straight into the strategy of the Brotherhood and, once more, revealing to the world the extreme gullibility of the West.

The Trump administration is considering designating the Muslim Brotherhood (MB) a foreign terrorist organization, and Human Rights Watch is outraged.

“Designating the Muslim Brotherhood a ‘foreign terrorist organization’ would wrongly equate it with violent extremist groups like Al-Qaeda and the Islamic State and make their otherwise lawful activities illegal,” said Human Rights Watch. The press release went on to repeat the old claim that “…the Muslim Brotherhood in Egypt officially renounced violence in the 1970s and sought to promote its ideas through social and political activities”.

Adding its voice to the Muslim Brotherhood’s apologists, the New York Times wrote:

“A political and social organization with millions of followers, the Brotherhood officially renounced violence decades ago and won elections in Egypt after the fall of President Hosni Mubarak in 2011. Affiliated groups have joined the political systems in places like Tunisia and Turkey, and President Barack Obama long resisted pressure to declare it a terrorist organization.”

For decades, the Muslim Brotherhood has pushed a specific public narrative, intended exclusively for Western consumption. Just how extremely effective the MB has been was demonstrated in 2011, when then Director of National Intelligence James Clapper, unbelievably, claimed that the MB was “… largely secular… has eschewed violence and has decried Al Qaeda as a perversion of Islam…They have pursued social ends, a betterment of the political order in Egypt…there is no overarching agenda, particularly in pursuit of violence”.

Nothing could be farther from the truth.

The founder of the Muslim Brotherhood, Hassan Al-Banna made jihadist violence a focal point of his movement. He wrote, “Death is art” and “Fighting the unbelievers involves all possible efforts that are necessary to dismantle the power of the enemies of Islam.” The MB inducts members into its deliberatively secretive and opaque network with the pledge that “Jihad is our way” and “Dying in the way of Allah is our highest hope.”

It is, in fact, difficult to overstate the importance of the MB in promoting and spreading jihad in the 20th century and onwards[1]. As the UK government’s expert review of the MB, published in December 2015, concluded:

“[The Muslim Brotherhood’s] public narrative — notably in the West — emphasized engagement not violence. But there have been significant differences between Muslim Brotherhood communications in English and Arabic; there is little evidence that the experience of power in Egypt has caused a rethinking in the Muslim Brotherhood of its ideology or conduct. UK official engagement with the Egyptian Muslim Brotherhood produced no discernible change in their thinking. Indeed even by mid-2014 statements from Egyptian Muslim Brotherhood-linked media platforms seem to have deliberately incited violence”.

The UK review goes on to say:

“The Muslim Brotherhood at all levels have repeatedly defended Hamas attacks against Israel, including the use of suicide bombers and the killing of civilians. The Muslim Brotherhood facilitate funding for Hamas. The leadership of the Egyptian Muslim Brotherhood, its Jordanian counterpart and Hamas are closely connected. There are wider links with Muslim Brotherhood affiliates throughout the region and senior Muslim Brotherhood figures and associates have justified attacks against coalition forces in Iraq and Afghanistan”.

In other words, the Muslim Brotherhood not only funds one of the most virulent terrorist groups, Hamas, but there is barely any daylight between the various leaderships of the Muslim Brotherhood in Egypt, Jordan and Hamas. (According to article two of the Hamas Charter, “The Islamic Resistance Movement [Hamas] is one of the wings of Moslem Brotherhood in Palestine. Moslem Brotherhood Movement is a universal organization which constitutes the largest Islamic movement in modern times”).

The indictment could not be more damning.

Another terrorist group rooted in the Muslim Brotherhood is Egyptian terrorist group Jamaat al-Islamiyya. This group came into existence, conveniently, when it broke away from the Muslim Brotherhood, after the latter denounced the use of violence in the 1970s. Creating a new terrorist organization was a brilliant strategy, which allowed for the Muslim Brotherhood to polish its image as a peaceful organization, leaving the dirty terrorist work to so-called “offshoots” or proxies. Indeed, Jamaat al-Islamiyya used the writings of the Muslim Brotherhood’s chief ideologue, Sayyid Qutb, as an ideological basis. Sheikh Omar Abdel Rahman, who was convicted and jailed in the United States as the perpetrator of the 1993 attack on the World Trade Center, was the spiritual leader of Jamaat al-Islamiyya.

The New York Times itself featured a lengthy article called “The Philosopher of Islamic Terror” about Sayyid Qutb in its magazine in March 2003, stating that he was “…the intellectual hero of every one of the groups that eventually went into Al Qaeda, their Karl Marx… their guide”. Most of the terrorists who later founded al Qaeda were rooted in the Muslim Brotherhood. Osama bin Laden was apparently recruited as a young man to the MB, whereas Ayman al-Zawahiri joined the MB at the age of 14 and went on to found the Egyptian Islamic Jihad, “an organization that holds many of the same beliefs as the MB but simply refuses to renounce violence inside Egypt”, according to The Foundation for Defense of Democracies (FDD). It subsequently merged with bin Laden’s organization. The lead hijacker of 9/11, Mohammed Atta, was also a member of the MB. The list goes on.

“The objective, then, is to strike terror into the hearts of God’s enemies, who are also the enemies of the advocates of Islam…” — Sayyid Qutb, chief ideologue of the Muslim Brotherhood in the 1950s and 1960s.

In January 2015, the Muslim Brotherhood in Egypt released an official statement calling on its supporters to “prepare” for jihad:

“It is incumbent upon everyone to be aware that we are in the process of a new phase, where we summon what is latent in our strength, where we recall the meanings of jihad and prepare ourselves, our wives, our sons, our daughters, and whoever marched on our path to a long, uncompromising jihad, and during this stage we ask for martyrdom.”

The statement also quotes at length the founder of the Muslim Brotherhood, disproving the claim that the Muslim Brotherhood has broken with its violent past:

“Imam al-Bana prepared the jihad brigades that he sent to Palestine to kill the Zionist usurpers and the second [Supreme] Guide Hassan al-Hudaybi reconstructed the ‘secret apparatus’ to bleed the British occupiers.”

After the official statement was released, Eric Trager, a fellow at the Washington Institute for Near East Policy (WINEP), stated:

“Muslim Brothers have been committing violent acts for a very long time. Under [Egypt’s former president, Mohamed] Morsi, Muslim Brothers tortured protesters outside the presidential palace. After Morsi’s ouster, they have frequently attacked security forces and state property… But until now, the official line from the Brotherhood was to support this implicitly by justifying its causes, without justifying the acts themselves. So the Brotherhood’s open call to jihad doesn’t necessarily mean a tactical shift, but a rhetorical one.”

Terrorism expert and national security reporter Patrick Poole added:

“It [the call for jihad] invokes the Muslim Brotherhood’s terrorist past, specifically mentioning the ‘special apparatus’ that waged terror in the 1940s and 1950s until the Nasser government cracked down on the group, as well as the troops sent by founder Hassan al-Banna to fight against Israel in 1948. It concludes saying that the Brotherhood has entered a new stage, warns of a long jihad ahead, and to prepare for martyrdom… What remains to be seen is how this announcement will be received inside the Beltway, where the vast majority of the ‘experts’ have repeatedly said that the Brotherhood had abandoned its terrorist past, which it is now clearly reviving, and had renounced violence,”

There is nothing peaceful, lawful or democratic about the Muslim Brotherhood. It believes today what it has always believed and openly stated: that a caliphate, where sharia law will rule, must be established through jihad. Refusing to designate the Muslim Brotherhood a foreign terrorist organization would be a grave mistake, playing straight into the strategy of the Brotherhood and, once more, revealing to the world the extreme gullibility of the West and its boundless willingness to believe anything the Muslim Brotherhood throws its way.

Judith Bergman is a writer, columnist, lawyer and political analyst.


The Muslim Brotherhood: Peddling Sharia as Social Justice by Judith Bergman

  • Human Rights Watch, an organization that is supposed to look out for victims of human rights abuses, not abusers of human rights is begging US decision makers not to designate the Muslim Brotherhood — which, if it had its way, would take away everyone’s human rights and substitute them with sharia law — a foreign terrorist organization.


  • “Allah is our objective; the Prophet is our leader; the Quran is our law; Jihad is our way; dying in the way of Allah is our highest hope”. — Muslim Brotherhood motto.

  • Conveniently, Hamas — which according to article two of its charter, is “one of the wings of Moslem Brotherhood in Palestine” — is, it seems, working on a new charter. The new charter would would declare that Hamas is not a part of the Muslim Brotherhood, despite its always having been so. That way, is the Muslim Brotherhood’s “narrative” of newfound “nonviolence” suddenly supposed to become believable?

Left: The emblem of the Muslim Brotherhood. Right: While being hosted by the State Department on a visit to Washington in January 2015, Egyptian Muslim Brotherhood judge Waleed Sharaby flashed the organization’s four-finger “Rabia” sign.

Gehad el-Haddad, official spokesman for the Muslim Brotherhood (MB), is on a mission to rewrite the terrorist and radical history of the MB. He seems to be doing this for the consumption of naïve Americans. These seem only too willing to believe — in the name of tolerance, diversity and trying to be non-judgmental — that an organization whose ultimate goal is the supreme reign of Islamic sharia law everywhere — if necessary through violent jihad — could possibly value anything even approximating equality and the rule of (non-sharia) law.

“We are not terrorists,” wrote a political activist for the MB, Gehad el-Haddad, in a recent article in the New York Times.

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Ireland: Undermining Academia, Implementing Anti-Semitism

by Denis MacEoin  •  March 30, 2017 at 4:30 am

  • It has from the beginning been designed to denounce Israel as an illegal state, all under the cover of supposed neutral academic inquiry.

  • It is not, however, in the least surprising that an Irish government would pass a motion like that so wholeheartedly. After all, links with the PLO and other terrorist groups were connived at or even encouraged by the Irish government itself.

  • The conference put itself in the welcoming hands of the city council, a body thoroughly in agreement with the aims of the event, to find spurious legal arguments for the delegitimization and eventual destruction of Israel.

The City Hall of Cork, Ireland. (Image source: Klaus Foehl/Wikimedia Commons)

Readers may remember a controversy reported in January. It was proposed that an international “academic” conference about the legitimacy of Israel would take place in University College Cork in the Republic of Ireland. There have been several developments in this sorry enterprise since then.

What the conference, which goes under the revealing title, “International Law and the State of Israel: Legitimacy, Responsibility and Exceptionalism”, was about may be summed up in a few sentences. It has from the beginning been designed to denounce Israel as an illegal state, all under the cover of supposed neutral academic inquiry. The organizers had previously tried to hold the event at Britain’s Southampton University and, reportedly, other European universities, each time without success.

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The Bigotry of “Intersectionality”

by Alan M. Dershowitz  •  March 29, 2017 at 8:00 pm

  • There is no more evidence that Jews are responsible for economic or social inequality in contemporary America, than there was for Jews being responsible for any of the other crimes that formed the basis for traditional blood libels. Indeed, Jews disproportionately support racial equality and other liberal causes. Most successful Jews, like most successful people of other religions and ethnicities, earned this success by hard work, not special privilege.

  • The linking of unrelated “victimizations,” despite their tenuous connections, is reflective of a broader trend in hard-left politics, whereby increasingly, radical activists demand that the demonization of “Zionists”—often used as a euphemism for Jews – be included, indeed featured, in the package of causes that must to be embraced by anyone claiming the label of “progressive.” Lumping seemingly disparate groups under the “umbrella of oppression” leads to the forming of alliances between causes that at best, have nothing to do with each other, and at worst, are averse to one another’s stated mission. Their only common feature is that to join, they must demonize the nation state of the Jewish people.

  • The essence of anti-Semitism is the bigoted claim that if there is a problem, then Jews must be its cause. Hitler started by blaming Jews for Germany’s economic downturn. Today, many hard-left activists explicitly or implicitly blame Jews and Zionists for many of the evils of the world. All decent people must join in calling out intersectionality for what it is: a euphemism for anti-American, anti-Semitic and anti- Israel bigotry. Exposing and condemning “intersectionality” for the bigotry that it represents is critical to ensuring that those repressive extremists, who falsely claim the mantle of progressivism, are not able to hijack important liberal causes in support of their own bigoted agenda.

What do the terrorist group Hamas and the anti-violence group Black Lives Matter have in common? What does the democracy of Israel have in common with the anti-Semitic Ku Klux Klan? What does the Islamic Republic of Iran, which throws gays off rooftops, have in common with gay right activists? What do feminists have in common with radical Islamic sexists who support the honor killing and genital mutilation of women? Nothing of course. Unless you subscribe to the pseudo-academic concept of intersectionality.

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Palestinians: We Have the Right to Poison the Minds of our Children

by Bassam Tawil  •  March 29, 2017 at 5:00 am

  • The Palestinian Authority (PA) and Hamas wish to continue teaching children that the conflict with Israel is not over a two-state solution, but the “liberation of Palestine, from the river to the sea,” which means the annihilation of Israel. The goal is for the students to believe that Israel is one big settlement that has no place in the Middle East.

  • Along with Hamas, Abbas and his PA plan to continue inculcating Palestinian children with the idea that they should look to terrorists who kill Jews as their role models. It might be illuminating if the conversation between Trump and Abbas were to be informed by these uncomfortable facts.

A girls’ school run by the United Nations Relief and Works Agency for Palestinian Refugees. (Image source: UNRWA)

In an ironic turnaround, the United Nations Relief and Works Agency for Palestinian Refugees (UNRWA) is now the object of intimidation and threats made by many Palestinians.

UNRWA is reportedly planning to introduce some changes to the curriculum in its schools in the West Bank and Gaza Strip, and the Palestinians are rather unhappy about it. They claim that UNRWA has “succumbed” to Israeli pressure to make the changes.

The proposed changes are based on leaks to Palestinians and have not been confirmed by UNRWA. Palestinians claim that they learned about the plans to introduce the changes during meetings with senior UNRWA officials.

According to the Palestinians, the changes are intended to “eradicate” their “national identity” and “history” and distort their “struggle” against Israel.

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Europe: Unwilling to Defend Itself

by Giulio Meotti  •  March 29, 2017 at 4:00 am

  • “The problem in Europe is that there are far too many people in uniform, and too few of them able to go into action.” — NATO Secretary General Lord Robertson.

  • “A majority of the German public opposes combat missions, and supports the Bundeswehr [German military] only as a quasi-humanitarian organization, a kind of Médecins Sans Frontières with guns”. — Konstantin Richter, Politico.eu.

  • The relative abundance enjoyed by the Western post-war generations have created a kind of shame instead of pride.

Soldiers of the German army on parade in 2009. (Image source: Włodi/Flickr)

It has been said that when German Chancellor Konrad Adenauer signed the reconstitution of the military in 1955, he proclaimed: “It is crazy, gentlemen, that I have to create a German army, it is just crazy”.

Sixty years have passed, but that sentiment still seems very strong in Germany. A few days ago Sigmar Gabriel, the German foreign minister, said: “We have to be a bit careful here that we don’t over-interpret the 2 percent target.” Gabriel then became clearer: “Maintain perspective, stay focused on the target, but avoid being consumed by the bliss of a new rearmament spiral!”

A few days earlier, Germany had made an announcement: to raise the number of soldiers from 170,000 to 198,000 by 2024 — a modest “rearmament”.

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Islamism’s Culture War Sets Sight on Multi-Billion Dollar Beauty Industry

by Shireen Qudosi  •  March 28, 2017 at 5:00 am

  • The long game of Western Muslims averse to Western values, was largely unaffected by an altered political landscape as they transitioned to a new arena: culture.

  • “[F]ashion is one of the outlets in which we can start that cultural shift in today’s society to normalize the hijab in America.” — Melanie Elturk, CEO of Haute Hijab.

  • Beautiful Nura Afia in an advertising campaign is a far more appealing and consumer-friendly alternative to CAIR’s Nihad Awad or the political complexities of the Muslim Brotherhood. The face has changed but the message is constant.

  • Here you have the two faces of Islamist thought, one which underscores the myth of peace while privately exiling dissenting voices as ignorant, racist or bigoted. Meanwhile, CoverGirl and other brands upholding the hijab as a new standard of beauty, ignore the hijab’s very ugly origins.

Left: Marks & Spencer’s Paisley Print Burkini. Right: An outfit from the Dolce & Gabbana Abaya and Hijab Collection.

As 2016 drew to a close, many people were on the edge of their seats after a defining presidential election between one choice (Clinton) who stood for the status quo and the other (Trump), seen as the harbinger of a resolute victory against radical Islam. For many Muslims, there was a third choice. Unanchored to the changing tides of elections, the long game of Western Muslims who are averse to Western values was largely unaffected by an altered political landscape. They had transitioned to a new arena: culture.

In 2016, the élite fashion label Dolce and Gabbana launched an “Abaya and Hijab Collection.” Months later, at New York Fashion Week, a sartorial Mecca, hosted the first catwalk spotlighting models fully donned in hijabs.

Islamist influence is now using Western culture to solidify Islamist values in society’s more coveted circles: fashion and beauty.

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White Liberals Attack Brown Islamic Dissidents

by Giulio Meotti  •  March 28, 2017 at 4:30 am

  • “[A] section of the Western left has adopted the ideology of the Salafists, Khomeinists and Islamists. It supports their blasphemy codes, and apologias for murder.” — Nick Cohen, The Spectator.

  • “Thus the defenders of liberty are styled as fascists, while the fanatics are portrayed as victims!” — Pascal Bruckner, Perlentaucher.

  • “It is putting bounties on the heads of Muslims like Maajid Nawaz, who are opposed to Muslim extremism (…) The document is simply an enemies’ list, of the kind that fascists, Stalinists, and other totalitarian thinkers can’t help producing.” — Lee Smith, Tablet.

  • “Is the concept of holy war compatible with our ideal of religious toleration? Is it blasphemy—punishable by death—to question the applicability of certain seventh-century doctrines to our own era?” — Ayaan Hirsi Ali, Wall Street Journal.

  • Most of the solidarity to French cartoonists under threat has come from even braver — but ostracized — Muslim intellectuals.

  • At the time of the fatwa against Salman Rushdie, the literary “Left” stood with the Muslim “anger”, not with the persecuted writer — while all around, translators and publishers were being killed and wounded by the Iranian murderers.

  • In the global struggle for the confrontation of ideas between the West and political Islam, too often the Western values are represented by Muslim dissidents and downplayed by the liberals who should be safeguarding them. It is an unpleasant spectacle.

  • “The current situation in Europe is deeply troubling: not only are Muslim women within Europe subject to considerable oppression in many ways, such norms now risk spreading to non-Muslim women who face harassment from Muslim men. One would think that Western feminists in the United States and Europe would be very disturbed by this obvious misogyny. But sadly, with few exceptions, this does not appear to be the case”. — Ayaan Hirsi Ali.

The Southern Poverty Law Center has attacked principled and courageous critics of radical Islamism such as Ayaan Hirsi Ali (left), a prominent ex-Muslim writer, and Maajid Nawaz (right), a moderate practising Muslim writer, radio host and politician. (Images source: Wikimedia Commons)

The French daily Le Figaro captured the tragic condition of Muslim dissidents: “Seen as ‘traitors’ by their communities, they are accused by the elites in the West of ‘stigmatizing'”.

Le Point called it “the malediction of the dissident”: “For the European left, a bright danger threatens humanity. This is not terrorism or religious fundamentalism. But dissident intellectuals in the Muslim world”.

This is the meaning of a recent list of fifteen “anti-Islamic extremists,” published by the Southern Poverty Law Center (SPLC). Among them are, for example, Ayaan Hirsi Ali, a former member of the Dutch parliament and the most famous dissident from Islamic world, and Maajid Nawaz, a British Muslim who founded the Quilliam Foundation to fight radicalism, and who has been a consultant to Tony Blair, Gordon Brown and David Cameron.

Nick Cohen, in The Spectator, explained:

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When the Law Opposes the Truth Rather Than Protects It

by Douglas Murray  •  March 27, 2017 at 5:00 am

  • Would we be allowed to ask who ISIS are inspired by?

  • Would they be allowed to say that the perpetrator was a Muslim?

  • Would they be allowed to say that there is a tradition of violence within the Islamic religion which has sadly permitted just such actions for a rather long time. Or would they have to lie?

After deliberately driving a car into crowds of people in London last week, Khalid Masood crashed the vehicle into the fence surrounding Parliament, and stabbed a police officer to death. (Image source: Sky News video screenshot)

The Canadian government suffers from many things. Among them is bad timing.

On Thursday of last week, the Canadian Parliament voted through a blasphemy law specifically designed to protect Islam. As Al-Jazeera was happy to report on Friday, the previous day’s vote condemned “Islamophobia and all forms of systemic racism and religious discrimination.” The non-binding motion that the Parliament passed also requested that a Parliamentary committee should launch a study to look at how to “develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination, including Islamophobia”. The motion passed by 201 votes to 91.

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Muslim Brotherhood Front Group Seeking Removal of Listing as a “Terrorism Entity”

by Thomas Quiggin  •  March 27, 2017 at 4:00 am

  • The application for judicial review made by IRFAN and Majid also attempts to distance themselves from the Muslim Brotherhood. This seems a bit difficult. Hamas itself was founded as the Palestinian wing of the Muslim Brotherhood, according to Article Two of the Hamas Charter.

  • This support for Hamas goes back to at least 1992.

The International Relief Fund for the Afflicted and Needy (IRFAN) has been listed as a terrorism entity in Canada since 2014. It was also identified as a Muslim Brotherhood front group during testimony to the Canadian Senate along with the Muslim Association of Canada, the National Council of Canadian Muslims and Islamic Relief Canada.

The listing as a terrorism entity followed the Canada Revenue Agency’s (CRA) 2011 revocation of their charitable status after a multi-year investigation showed that IRFAN had been funding Hamas, otherwise known as the Muslim Brotherhood in the Palestinian territories. The CRA also made it clear that IRFAN was the successor organization to the Jerusalem Fund for Human Services (JFHS) which had also been funding Hamas. The CRA also observed that IRFAN was deliberately constructed to circumvent the Government of Canada so that it could fund Hamas after the Government of Canada refused to grant the JFHS charitable status.

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Islam, Not Christianity, is Saturating Europe

by Giulio Meotti  •  March 26, 2017 at 5:00 am

  • Jihadists seem to be leading an assault against freedom and against secular democracies.

  • Sunni Islam’s most prominent preacher, Yusuf al Qaradawi, declared that the day will come when, like Constantinople, Rome will be Islamized.

  • It is Islam, not Christianity, that now saturates Europe’s landscape and imagination.

Hundreds of Muslims engage in a mass prayer service next to the Coliseum in Rome, on October 21, 2016. (Image source: Ruptly video screenshot)

According to US President Trump’s strategic advisor Steve Bannon, the “Judeo-Christian West is collapsing, it is imploding. And it’s imploding on our watch. And the blowback of that is going to be tremendous”.

The impotence and the fragility of our civilization is haunting many Europeans as well.

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Japan: The Grateful Generation

by Amir George  •  March 26, 2017 at 4:00 am

  • “We fought against them [Americans] and instead of harming us, they fed, clothed and rebuilt us. If it had been the Russians who had won the war instead, we would now be like North Korea.” — Owner of a noodle shop, Japan.

  • Now is not the time to withdraw from the world, but to love, support and build a hurting and needy world that simply needs to know there is hope.

Soldiers from the U.S. Army’s 4th Battalion hand out small American flags and gifts to children during a goodwill visit to a village outside of Tikrit, Iraq, on April 1, 2006. (Image source: U.S. Army)

People may be familiar with the term “The Greatest Generation,” now almost past, who fought World War II and rebuilt America in the shadow of the Great Depression.

Now there is “The Grateful Generation” — those who were touched by “The Greatest Generation,” their kindness and love in rebuilding the world after World War II. We in Asia and parts of the Middle East have a special place in our hearts for America.

From the graves of brave Americans at Normandy to freeing East Germany from Soviet domination, the United States has been the major force in leading the world for good.

After the end of World War II, General Douglas McArthur put out a call for 10,000 young men and women to help rebuild postwar Japan. Decades of abuse under a terrible dictator began slowly to heal.

My parents came to Japan, separately, from the West, met in Japan, married there, had their family and served the country for nearly 60 years.

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As a Muslim, I am Shocked by Liberals and Leftists

by Majid Rafizadeh  •  March 25, 2017 at 5:00 am

  • It is the fear of this violence, torture and death, wielded by extremist Muslims, that keeps every person desperate to obey.

  • If liberals are in favor of freedom of speech, why do they turn a blind eye to Islamist governments such as Iran, which execute people for expressing their opinion? And why do they not let people in the West express their opinion without attacking them or even giving them the respect of hearing what they have to say? They seem, in fact, like the autocratic people from whom I was fleeing, who also did not want their simplistic, binary way of thinking to be threatened by logic or fact.

  • As, in Islam, one is not allowed to attack except to defend the prophet or Islam, extremist Muslims need to keep finding or creating supposed attacks to make themselves appear as victims.

  • Finally, a short message to liberals might go: Dear Liberal, If you truly stand for values such as peace, social justice, liberty and freedoms, your apologetic view of radical Islam is in total contradiction with all of those values. Your view even hinders the efforts of many Muslims to make a peaceful reformation in Islam precisely to advance the those values.

Anjem Choudary, a radical British Muslim cleric, was sentenced late last year by a British judge to five and a half years in prison for encouraging people to join the Islamic State. (Image source: Dan H/Flickr)

If you had grown up, as I did, between two authoritarian governments — the Islamic Republic of Iran and Syria — under the leadership of people such as Hafez al Assad, Ayatollah Ali Khamenei, and Mahmoud Ahmadinejad, you would have seen your youth influenced by two major denominations of Islam in the Muslim world: the Shia and the Sunni. I studied both, and at one point was even a devout Muslim. My parents, who still live in Iran and Syria, come from two different ethnic Muslim groups: Arab and Persian.

You also would have seen how the religion of Islam intertwines with politics, and how radical Islam rules a society through its religious laws, sharia. You would have witnessed how radical Islam can dominate and scrutinize people’s day-to-day choices: in eating, clothing, socializing, entertainment, everything.

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Will the West Please Stop Siding with Criminals?

by Khadija Khan  •  March 24, 2017 at 5:00 am

  • What is agonizing is that people either enjoyed or criticized the joyful act of a teenager, but no one seems to be noticing that this public trial and her forced apologies only mean further isolation for the young Muslim women.

  • Most horrifying is that it seems that even the West has started to buy into the version of “modesty” that these extremists in the Middle East have been forcing on women.

  • Why has no one — especially politicized, self-absorbed women’s groups — come to help? Instead, as in the recent Women’s March, they have been advocating for more women’s imprisonment.

  • It is important for as many people as possible, both in Britain and world-wide, to say how much they love her beautiful spirit and that they totally stand by her right to dance, sing, play or have fun.

An image from the video “Right to choose: Spotting the signs of forced marriage – Nayana”, produced by the UK Foreign & Commonwealth Office. In 2013, 1,302 victims of forced marriage sought help from the British government’s Forced Marriage Unit.

The growth in systematic abuse of women, especially by Islamists in the West, requires democratic governments to introduce strong measures to stop this abuse, before abusive mullahs start harassing women of all faiths, to force them to submit to their wishes.

The recent threats and harassment of a British “Hijabi girl” by Islamists in Birmingham, England, merely for a video showing her dance, have re-exposed the ugly face of this autocratic mindset that owes its existence to extremist states such as Saudi Arabia and Iran.

Enslaving women in general and inflicting repressive agendas — such as domestic violence, sexual abuse, segregation, allowing no say in choosing a partner, education or profession, with abysmal living standards often part of the abuse — is just a small measure of the jihad that the Islamists have managed to unleash across the globe.

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The Origin of “Fake News” in Holocaust Denial

by Alan M. Dershowitz  •  March 23, 2017 at 5:30 pm

“Fake news” has become a subject of real news. But there’s nothing new about “fake news.” Holocaust deniers have generated fake news for decades. The deniers have funded “research” “institutes,” “journals,” books, magazines, videos, websites, newsflashes – all designed to provide a patina of academic respectability to demonstrable falsehoods.

This entire enterprise is devoted to proving that the holocaust – the systematic murder of more than six million Jews in gas chambers, mass shootings, mobile killing units and other means of implementing the carefully planned genocide – simply did not occur. It was made up whole cloth out of “The Jews” for financial and political gain.

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Canada: Bring on the Islamization!

by Judith Bergman  •  March 23, 2017 at 5:00 am

  • The mayor of Brampton, Ontario, Linda Jeffrey, was also seemingly unconcerned about the calls in Toronto to murder Jews.

  • The political establishment also does not seem concerned that imams are saying that the Islamic ruling allowing slaves is still in force. Meanwhile, statistics show that when it comes to hate crimes, Jews are by far the most targeted group.

  • No one — neither media, nor politicians — even bothered to ask whether there is a significant connection between the virulent Jew-hatred being preached in mosques and the disproportionately high occurrence of hate crimes against Jews. Instead, the entire Canadian parliament is preoccupied with banning “Islamophobia”.

Ayman Elkasrawy, imam of the Masjid Toronto mosque (front row, wearing white), said on video: “… slay them one by one and spare not one of them… Give us victory over the disbelieving people… Give victory to Islam… Purify Al-Aqsa Mosque from the filth of the Jews!” (Image source: Video screenshot from Masjid Toronto via The Rebel)

Imams in Canadian mosques have been inciting the killing of “infidels”, primarily Jews, for years. This agitation appears to have had no visible impact on Canadian parliamentarians, evidently too busy with petitions and motions banning alleged “Islamophobia”.

In 2009, for example, Toronto-area imam Said Rageah, at the Abu Huraira Centre, called on Allah to “destroy” the enemies of Islam from within and “damn” the “infidel” Jews and Christians.

“Allah protect us from the fitna [sedition, affliction] of these people; Allah protect us from the evil agenda of these people; Allah destroy them from within themselves, and do not allow them to raise their heads” prayed the imam.

In 2012, Sheikh Abdulqani Mursal, imam at Masjid Al Hikma mosque in Toronto, explained that Jews are destined to be killed by the Muslims. Citing text from a hadith, he said:

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