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The Death of Facts by Douglas Murray

  • Needless to say, none of this is true. Nowhere has Heather Mac Donald suggested that black people or any other type of person has “no right to exist”. The accusation is levelled without evidence. But as with all anti-free-speech activists today, the line is blurred not merely between actual words and violence, but between wholly imagined words and violence.

Every week in America brings another spate of defeats for freedom of speech. This past week it was Ann Coulter’s turn (yet again) to be banned from speaking at Berkeley for what the university authorities purport to be “health and safety” reasons — meaning the health and safety of the speaker.

Each time this happens, there are similar responses. Those who broadly agree with the views of the speaker complain about the loss of one of the fundamental rights which the Founding Fathers bestowed on the American people. Those who may be on the same political side but find the speaker somewhat distasteful find a way to be slightly muted or silent. Those who disagree with the speaker’s views applaud the banning as an appropriate response to apparently imminent incitement.

The problem throughout all of this is that the reasons why people should be supporting freedom of speech (to correct themselves where they are in error, and strengthen their arguments where they are not) are actually becoming lost in America. No greater demonstration of this muddle exists than a letter put together by a group of students at Claremont McKenna College earlier this month to protest the appearance on their campus of a speaker with whom they disagreed.

Heather Mac Donald is a conservative author, journalist and fellow of the Manhattan Institute in New York. Her work has appeared in some of the world’s most prestigious journals. Of course, none of that was enough to deter students at Claremont from libelling her as much as possible in advance of her speech and then preventing her speech from taking place. At Claremont McKenna College, where Mac Donald was due to speak about her recent book, The War on Cops, angry students surrounded the building, screamed obscene words and banged on the windows. Mac Donald ended up giving the speech to a mainly empty room via live video-streaming and then fleeing the university under the protection of campus security. As recent events, such as the hospitalisation of a professor at Charles Murray’s recent speech at Middlebury College have shown, intimidation and violence are clearly regarded by today’s North American students as legitimate means to stop people from speaking.

Heather Mac Donald, speaking at Claremont McKenna College on April 6, addressed a mainly empty room via live video-streaming, as angry student protesters surrounded the building. She then fled the college under the protection of campus security. (Image source: Claremont McKenna College video screenshot)

The reason, if any, may well come down to the possibility that facts have become diminished in importance on American campuses and have gradually lost out to the greater imperative of short-term political “narratives” and victories that come from thuggish intimidation. A letter sent to university authorities at Claremont ahead of Mac Donald’s speech is one of the most important recent documents chronicling the descent of this most crucial American value, freedom of speech.

The letter to university authorities from “We, few of the Black students here at Pomona College and the Claremont Colleges” loses no time in libelling their subject:

“If engaged, Heather Mac Donald would not be debating on mere difference of opinion, but the right of Black people to exist. Heather Mac Donald is a fascist, a white supremacist, a warhawk, a transphobe, a queerphobe, a classist, and ignorant of interlocking systems of domination that produce the lethal conditions under which oppressed peoples are forced to live.”

Needless to say, none of this is true. Nowhere has Mac Donald suggested that black people or any other type of person has “no right to exist”. The accusation is levelled without evidence. But as with all anti-free-speech activists today, the line is blurred not merely between actual words and violence, but between wholly imagined words and violence. Thus the students write:

“Advocating for white supremacy and giving white supremacists platforms wherefrom their toxic and deadly illogic may be disseminated is condoning violence against Black people. Heather Mac Donald does not have the right to an audience at the Athenaeum, a private venue wherefrom she received compensation. Dictating and condemning non-respectable forms of protest while parroting the phrase that ‘protest has a celebrated’ place on campus is contradictory at best and anti-Black at worst.”

Amid the semi-literacy, linguistic ostentation and intellectual dishonesty, it is hard to single out what is worst about this letter. But, against stiff competition, what is worst is that the whole thing is built on one massive misunderstanding which might also be described as a false premise.

“Historically, white supremacy has venerated the idea of objectivity, and wielded a dichotomy of ‘subjectivity vs. objectivity’ as a means of silencing oppressed peoples. The idea that there is a single truth–‘the Truth’–is a construct of the Euro-West that is deeply rooted in the Enlightenment, which was a movement that also described Black and Brown people as both subhuman and impervious to pain. This construction is a myth and white supremacy, imperialism, colonization, capitalism, and the United States of America are all of its progeny. The idea that the truth is an entity for which we must search, in matters that endanger our abilities to exist in open spaces, is an attempt to silence oppressed peoples.”

As the English philosopher Roger Scruton wrote in his book Modern Philosophy, “A writer who says that there are no truths, or that all truth is ‘merely relative,’ is asking you not to believe him. So don’t.”

Of course, the students at Claremont go farther than this. They make claims about people that are lies, yet state them as though they are categorical truths. And then they declare that “truth” is a “construct” — and one that they do not believe in. Their letter makes that plain, without them having any need to state the fact. But that they have stated it is convenient; it saves any honest observer from having to expend much energy considering the validity of their other claims. Anyone studying the decline of education in privileged Western democracies in the early 21st century will find documents like this immensely rewarding as historical testaments, and also a warning of what can happen when the thinking goes wrong.

Douglas Murray, British author, commentator and public affairs analyst, is based in London, England.

The Candy Bar that Blew Barghouti’s Cover Palestinian Incitement against the Media by Bassam Tawil

  • Tellingly, although Nasser Abu Bakr’s conflict of interest has been reported several times, his spectacular breach of journalistic ethics does not seem to bother his employers at Agence France-Presse (AFP). Worse, it calls into serious question AFP’s professional ethics.

  • Let us be clear on this: Abu Bakr and his PA friends are demanding that the Israeli and international media refrain from reporting anything offensive about the Palestinians. That is censorship — not to mention shock-troop thuggery.
  • Since his appointment as chairman of the Palestinian Journalists Syndicate (PJS), Abu Bakr has spearheaded a campaign to boycott Israeli journalists and media organizations. He has repeatedly accused Israeli journalists of serving as an “arm” of the Israeli military authorities and government. Ironically, it is Abu Bakr and his PJS who serve as part of the Palestinian Authority (PA) leadership establishment and do not conceal their role as officials.

The Palestinian Journalists Syndicate (PJS), a body dominated by loyalists to Palestinian Authority (PA) President Mahmoud Abbas, has resumed its incitement against Israeli media outlets and journalists.

On May 7, Israeli authorities released a video showing imprisoned Fatah leader Marwan Barghouti, who is leading a “hunger strike” of more than 1,000 inmates held in Israeli prisons, secretly eating a candy bar in the bathroom of his prison cell. Israeli media outlets and journalists, like many of their Western colleagues, reported on the video, which has seriously embarrassed Barghouti and many other Palestinians.

A screenshot from a video showing imprisoned Fatah leader Marwan Barghouti, who is leading a “hunger strike,” secretly eating a candy bar in the bathroom of his prison cell. (Image source: Israel Prisons Service)

The prisoners’ “hunger strike” is not about torture or denial of medical treatment. The prisoners seek expanded visitation rights, better access to public phones and more access to higher education.

But Barghouti, who began leading the “hunger strike” on April 17, has more on his mind than incarceration privileges.

The “hunger strike” is actually a strike against Mahmoud Abbas, who Barghouti believes has marginalized him, denying him an official senior position in Fatah.

It is worth noting that no one in the Israeli media was involved in the secret filming of Barghouti. Nor did any Israeli journalist know in advance about the authorities’ decision to film Barghouti. All the Israeli media did was report on the release of the scandalous video, together with analysis about the implications of the video on the Palestinian prisoners’ “hunger strike.”

Yet the moment the video appeared in the Israeli media, Palestinian Authority officials and several Palestinian institutions and groups rushed to make serious and unfounded charges against the Israeli media for reporting on the video.

The charges, needless to say, are so grave that they endanger the lives of Israeli journalists covering Palestinian affairs.

Strikingly, the worst threats against Israeli media came from none other than the body representing hundreds of Palestinian journalists — the Palestinian Journalists Syndicate. Equally disturbing, the PJS is headed by Nasser Abu Bakr, a highly partisan political activist — and veteran journalist with the French news agency Agence France-Presse (AFP).

A statement issued by Abu Bakr’s PJS, shortly after the Barghouti video was broadcast on Israeli television and radio stations, accused Israeli journalists of “collusion with the Israeli occupation authorities.”

The statement warned Palestinian, Arab and Western media outlets against dealing with Israeli journalists, whom it accused of “broadcasting poison” by exposing that Barghouti was eating while claiming to be on hunger strike.

The PJS falsely accused Israeli media outlets of committing a “crime by seeking to break the will of the hunger-striking prisoners by publishing false claims” about Barghouti’s eating.

The PJS said that its chairman, AFP’s Abu Bakr, has filed a complaint with the International Federation of Journalists against Israeli reporters. According to Abu Bakr, the Israeli media is “involved in the crime of starving and terrorizing our prisoners and are major accomplices of the actions of the occupation.”

This is far from the first time that Abu Bakr, who, unethically for AFP, holds a senior job with the international news agency, has been involved in incitement against Israeli journalists and media outlets. Moreover, in addition to his job as chairman of the PJS and reporter with AFP, Abu Bakr recently ran in internal elections for Mahmoud Abbas’s Fatah faction. Tellingly, although Nasser Abu Bakr’s conflict of interest has been reported several times, his spectacular breach of journalistic ethics does not seem to bother his employers at Agence France-Presse. Worse, it calls AFP’s professional ethics into serious question.

Would AFP ever hire a journalist to report about the French presidential elections while this journalist was running in the election or holding a senior job with the French government?

Since his appointment as PJS chairman, Abu Bakr has spearheaded a campaign to boycott Israeli journalists and media organizations. He has repeatedly accused Israeli journalists of serving as an “arm” of the Israeli military authorities and government. Ironically, it is Abu Bakr and his PJS who serve as part of the Palestinian Authority leadership establishment and do not conceal their role as official organs.

Instead of reporting objectively about the controversy surrounding Barghouti’s “hunger strike” and the fact that the jailed Fatah leader was caught cheating, Abu Bakr and his PJS chose to wage a vicious campaign of incitement against Israeli media organizations and journalists for simply reporting the truth.

One can understand why Abu Bakr is so furious about the scandal surrounding Barghouti’s “hunger strike”: he belongs to the same Fatah faction whose members are purportedly fasting in Israeli prisons.

This conflict of interest explains why the PJS and the PA leadership have instructed Palestinian journalists and media organizations to refrain from reporting about the video showing Barghouti enjoying a snack in his prison cell.

Threats against Israeli journalists are intended to deter them from reporting about any topic that could shed a negative light on the Palestinians.

This is, in fact, the preferred method of intimidation among Palestinians. It was first used against Palestinian and Western journalists who dared to criticize Palestinian leaders or report about corruption and terror-advocacy by Palestinian officials. In recent years, the campaign of intimidation has expanded to include Israeli journalists covering Palestinian affairs.

No wonder, then, that many Israeli journalists have stopped reporting about anything that could anger PA officials in Ramallah. These Israeli journalists claim that they deliberately avoid any criticism of the PA because they do not want to “lose access to sources” among the Palestinians.

This campaign against Israeli journalists is far from an isolated move. It ought to be seen in the context of the overall Palestinian incitement against Israel.

While Abbas is busy lying to Trump and the rest of the Western world that his society is raising Palestinian youth on a “culture of peace,” the latest threats against Israeli journalists prove once again the depth of his deception.

These threats should be taken seriously for two reasons: they pose a direct threat to the safety of Israeli reporters working in PA-controlled territories and, second, they constitute a flagrant assault on freedom of expression and the media.

Let us be clear on this: Abu Bakr and his PA friends are demanding that the Israeli and international media refrain from reporting anything offensive about the Palestinians. That is censorship — not to mention shock-troop thuggery.

Will international human rights groups and the International Federation of Journalists call out the Palestinians for inciting against Israeli journalists and demanding censorship of unpleasant facts? Or will they take their habitual tack, holding off on their denunciations until they have something negative to say about Israel?

Western journalists would do well to hold the Palestinians accountable for these threats. If they choose not to, their next visit to Ramallah will involve significant appeasement of demanding PA personnel.

Bassam Tawil is a scholar based in the Middle East.

The British Election: Will Voters Opt for Intolerance and Xenophobia? by Alan M. Dershowitz

On June 8, British voters will head to the polls, three years early. When Prime Minister Theresa May called last month for a snap election, the assumption was that she would win easily and increase her parliamentary majority. Recent numbers, however, show the gap closing between May and Labour leader Jeremy Corbyn.


Corbyn – who was given 200:1 odds of when he ran for the party leadership in 2015 – is doing surprisingly well again. This is despite the fact that Labour has been under fire for anti-Semitism in its ranks, and Corbyn himself has been accused of anti-Jewish bigotry. Corbyn denies having a problem with Jews, claiming that he is merely anti-Israel. Even if it were possible to hate Israel without being anti-Semitic – and I am not sure that it is – Corbyn’s words and deeds demonstrate that he often uses virulent anti-Zionism as a cover for his soft anti-Semitism.

For example, in a speech last year, he said that Jews are “no more responsible” for the actions of Israel than Muslims are for those of ISIS. In 2009, he announced: “It will be my pleasure and my honour to host an event in Parliament where our friends from Hezbollah will be speaking. I also invited friends from Hamas to come and speak as well.”

Labour Party leader Jeremy Corbyn. When British voters go to the polls on June 8, will they opt to keep Prime Minister Theresa May in power, or reject rationality in favor of intolerance? (Image source: Luke MacGregor/Bloomberg via Getty Images)

The company that Corbyn keeps, too, suggests that at best he gives a free pass to bigotry, racism and anti-Semitism within the ranks of his own party, and at worst, he espouses them. He has shared speaking platforms and led rallies with some of the most infamous Jew-haters. He has attended meetings hosted by 9/11 conspiracy theorist Paul Eisen, author of a blog titled: “My Life as a Holocaust Denier.” He has been associated with Sheikh Raed Salah – leader of the outlawed northern branch of the Islamic Movement in Israel, a blood libel perpetuator convicted for incitement to violence and racism – whom he referred to as a “very honoured citizen” whose “voice must be heard.” Corbyn was also a paid contributor for Press TV, Iran’s tightly controlled media apparatus, whose production is directly overseen by anti-Semitic Supreme Leader Ali Khamenei.

One of the biggest criticisms of the “Corbynization” of British politics has been the mainstreaming of traditional anti-Semitism. The country’s chief rabbi, Ephraim Mirvis, has called the problem within the Labour party “severe.”

Consider the late Gerald Kaufman, a Labour veteran and close political associate of Corbyn’s who touted conspiracy theories about Jews throughout his political career. When speaking at a pro-Palestinian event, Kaufman said: “Jewish money, Jewish donations to the Conservative Party – as in the general election in May – support from the Jewish Chronicle, all of those things, bias the Conservatives.” While Corbyn condemned this remark, he refused to yield to widespread demands for disciplinary action against Kaufman. This is in keeping with what a key former adviser to Corbyn, Harry Fletcher, wrote: “I’d suggest to him [Jeremy] about how he might build bridges with the Jewish community and none of it ever happened.”

Let’s be clear: I do not believe that Corbyn’s rise in the polls is due to his hatred of Jews and Israel, but rather in spite of it. May called for elections and then refused to debate her opponents. She is running a lacklustre campaign somewhat reminiscent of U.S. Democratic Party candidate Hillary Clinton’s last year. For his part, Corbyn is a populist, like U.S. President Donald Trump. Although politically polar opposites, they have much in common, such as a penchant for shooting from the hip and unpredictability.

Furthermore, many British voters are unaware of Corbyn’s anti-Semitic associations. Others know, but don’t care. Those on the hard-Left, such as union activists and academics, include knee-jerk opponents of the nation state of the Jewish people and supporters of academic and cultural boycotts of Israel. Many of these favor trade and engagement with such egregious human-rights violators as Iran, Cuba, China, Russia, Belarus and Venezuela. Singling out Israel – the Middle East’s only democracy, with one of the world’s best human-rights records, rule of law and concern for enemy civilians — for boycotts itself is a form of anti-Semitism.

Corbyn himself has called for boycotts of the Jewish state. He has advocated for an arms embargo, citing Israel’s supposed “breach” of the human-rights clause of the EU-Israel trade agreement. He also led the call to boycott Israel’s national soccer team in the European Championship in Wales. (Ironically, Israel only plays in this league because it was expelled from the Asian Football Confederation due to the Arab League’s boycott.)

Corbyn, as well, has been a vocal supporter of the so-called Palestinian “right of return,” something that would lead to an Arab majority and Jewish minority within Israel, and render the two-state solution completely obsolete.

Whether anti-Semitism is the cause or effect of the Labour party’s problem is not important. What is relevant is that Corbyn not only has not stemmed the tide, but has played a big part in perpetuating it.

British voters now have the opportunity to choose where they will go as a nation. Will they opt to move away from stability, rationality and tolerance toward simple mindedness and xenophobia? I sincerely hope not.

The Bigotry against Israel in the UN by Salim Mansur

  • “[U]nlike America, Europe is inherently anti-Semitic. This anti-Semitism is spread more or less evenly across the political spectrum and, therefore, it translates into widespread hostility to Israel. Europeans hate the Jews. Consequently, they hate the Jewish state.” — Robin Shepherd, A State Beyond The Pale: Europe’s Problem With Israel.

  • No “Palestinian” leader has publicly disavowed jihad against Jews. Instead, every aspect of engagement by “Palestinians” with Jews and Israelis is considered an obligation for advancing this jihad until its final expected objective of pushing the Jews out of “Palestine” has been reached.
  • The doublespeak of the Palestinian leadership made no difference within the UN. Since the June 1967 war, the UN began to tilt away from being fair and balanced toward Israel, and extended support to Arabs of the “occupied” West Bank and Gaza as an indigenous “Palestinian” people supposedly wronged by Jews.
  • “The long march through the UN has produced many benefits for the PLO. It has created a people where there was none; an issue where there was none; a claim where there was none. Now the PLO is seeking to create a state where there already is one.” — Jeane Kirkpatrick, U.S. ambassador to the UN (1981-85).
  • All of this occurred with the complicity of member states of the once-Christian West in the UN against one single and much maligned Jewish state, Israel, surrounded by hostile Arab and Muslim states in the Middle East.

The passage of the UN Security Council Resolution 2334 just before Christmas 2016, with the United States abstaining, was an IED-wrapped Chanukkah gift that lame-duck President Barack Hussein Obama delivered to Israel. It was another signal to Palestinians that they may continue their “rejectionism” of Israel, and stage another round of jihadi terrorism providing the UN the excuse to deliver pre-packaged condemnations of any Israeli reaction to the maiming and murder of Jews in the so-called “occupied” territories.

The U.S. abstention was an appalling betrayal of a people wrongly maligned by a sitting American president who for the past eight years went about assuring American Jewry, especially liberal Jews loyal to his party, that he was the most pro-Israel occupant of the White House. Instead, Obama’s decision, as a parting shot before he left office, not to veto Res. 2334 lifted the veil over the unspoken animus that he not only harbors within himself but also one that still stirs many within Western nations against Israel despite their solemn public denunciations of anti-Semitism.

This is evident in the language of Res. 2334. It exclusively condemns Israel stating: “settlements in the Palestinian territory occupied since 1967, including East Jerusalem, has [sic] no legal validity and constitutes a flagrant violation of international law”. It also effectively revokes Security Council Res. 242 of 22 November 1967.

There was no pretense in Res. 2334 to be fair, and hold Palestinian Authority (PA) and with Hamas equally responsible for inciting terrorist violence against civilians within Israel, thus poisoning any diplomatic effort required for a negotiated settlement between the parties. The adoption of Res. 2334 was a “gang up” by France, Eurabia, the US and the 57 countries of the Organization of Islamic Cooperation (OIC) against Israel. It was reminiscent of the long, shameful history of Jews as a minority people, abused and tormented by the majority among whom they resided.

For the past half century, Res. 242 was the keystone in the UN framework for peace in the Middle East. It laid out the process envisaged in the “land-for-peace” formula between parties in conflict following the June 1967 war. And on the basis of this formula Israel reached peace agreements with Egypt and Jordan in the aftermath of the October 1973 war.

But Res. 2334, instead, categorically states, the UN “will not recognize any changes to the 4 June 1967 lines, including with regard to Jerusalem, other than those agreed by the parties through negotiations.” In other words, the demand is on Israel to return to the 1949 armistice lines an outcome pre-determined by Res. 2334.

If Israel cannot now trade “land-for peace”, since land held after June 1967 war is deemed “illegal,” then there is no further reason for any negotiated settlement.

Israel cannot simply accept a status quo ante bellum that would be untenable for Israel’s security — Israeli Minister of Foreign Affairs Abba Eban called then the “Auschwitz borders” — and the PA, with backing of the UN.

Res. 2334 is then a formula for continued terrorist violence by Palestinians against Israelis. The adoption of Res. 2334 — not unintentionally — has driven a nail into the promise of the “two-State solution.” The Security Council was warned ahead of the December 23 vote by President-elect Donald Trump that the United States under his administration will not accept this blatantly anti-Israel resolution.

It needs to be asked — political correctness set aside — of the other four permanent members of the Security Council (Britain, China, France, and Russia): Why, at this time — when the situation in the Middle East has gone from bad to worse — has the Security Council decided to weigh in against Israel, the only democracy and oasis of sanity in the region that has imploded through an excess of Arab-Muslim bigotry and fanaticism?

And, why did the Security Council, whose record in the Middle East is one of abysmal failure in providing “peace and security” to people most in need — the beleaguered Christians, Yazidi, and Kurdish minorities of Iraq and Syria — decide to revoke the long-standing Res. 242 on the patently false excuse of “salvaging the two-State solution”, when the Palestinian leadership has continually refused to engage with Israelis in direct negotiations?

These questions require credible answers, but none can be given.

The real story in the adoption of Res. 2334 lies in the persistence of anti-Semitism within the UN.

Islamists, and Muslim states singly, or together, cannot advance any anti-Semitic policy in the UN detrimental to the security of Israel without the support, direct and indirect, of the Christian West. The Security Council vote on December 23 is the definitive proof. The ugly truth that many Israelis know, is that without Western complicity anti-Jew hatred of Arabs and Muslims post-Holocaust could not take root and flourish within the UN.

***

The last act of Obama’s presidency, in the grim shadow of Aleppo’s destruction, will be Obama’s legacy — of playing Brutus to Israel.

Obama conned a majority of liberal American Jews, throughout his two-terms, into believing he would keep Israel secure against her enemies. The liberal American Jews, as loyal supporters of and donors to the Democratic party, willingly subscribed to Obama’s smooth sale pitch directed at them: that he would be, as the first black president, a steadfast friend and protector of Israel in a world insanely hostile against Jews.

The facts about Obama and his politics, however, were contrary to the image crafted for him and that duped liberal American Jews.

Obama was groomed in the anti-Vietnam War ideological stew of anti-Americanism blended with a potpourri of new left cultural Marxism of Herbert Marcuse; the left-wing anarchism and utopianism of Noam Chomsky; the radicalism of the community organizer Saul Alinsky; the reflexive anti-imperialism and anti-colonialism of “third world” ideologues, such as Frantz Fanon and Edward Said; the radical politics of student activists, such as Tom Hayden and Abbie Hoffman, of the nineteen-sixties; and the Black “identity” politics of Jesse Jackson, Al Sharpton, and Obama’s mentor Reverend Jeremiah Wright in Chicago that snugly fit with the filthy anti-Jew politics of Louis Farrakhan and his “Nation of Islam.”

This ideological mixture was apparently a potent, mind-warping, brew. When fed to young minds in schools and colleges, as it was with Obama, with little experience of the real world and even less familiarity with world history, it infected many of them with the politics of grievance to turn resentful against their own society.

It took an outsider, like Dinesh D’Souza, an immigrant from India, to see through Obama’s mask the angry face of a mulatto. In The Roots of Obama’s Rage, D’Souza described the psychological motive behind Obama’s politics as a misfit in the America of his mother (a white woman), in the Africa of his father (a black man raised in the midst of anti-colonial struggle against imperial Britain in Kenya), and in a part of Asia of his stepfather (an Indonesian caught in the currents of anti-communism in his country under military dictatorship).

Obama needed support of American Jews as part of his strategy in winning and retaining the White House in the control of Democrats. The party, however, had moved so far to the left since the era of Bill Clinton’s presidency that for the rank-and-file members, support for Israel became increasingly contentious.

The leftward drift meant that domestically the Democratic party, in the name of “Progressivism,” embraced “third world” anti-capitalism and, in the realm of foreign policy, the UN’s “one world” agenda. It also meant adopting “identity” politics, and mobilizing a coalition of ethnic minorities among whom Muslim immigrant voters are headed in the near future to outnumber Jewish voters

The party of Truman embracing Israel had morphed into the party of Obama embracing anti-Zionism.

The results of the November 2016 election made redundant the charade surrounding Obama’s posturing as a faithful friend of Jews and Israel. For eight years Obama watched and contributed to the worsening of political disorder in the Middle East with a series of policy decisions — most notably the Iran deal lifting sanctions on vague promises from Tehran of putting a halt to its nuclear weapons program — that not only is funding the Iranian nuclear program it was purportedly supposed to stop — but it also greatly exacerbated Israel’s security environment.

Many believe that Obama’s refusal to veto a Security Council resolution was orchestrated by his own administration. But Obama’s national-security adviser, Ben Rhodes, sought to dismiss this betrayal, by blaming Israel.

According to Rhodes, as reported by the New York Times, “Absent this acceleration of settlement activity, absent the type of rhetoric we’ve seen out of the current Israeli government, I think the United States likely would have taken a different view.”

It did not matter to Obama that his explanation encourages Palestinian-Arab-Muslim view that their jihad in the long term will prevail against Israel. The Western powers delusionally believe that accommodation with Muslim states is of greater self-interest than indefinitely protecting the Jewish state against a hostile Muslim world.

The reason it did not matter is that Obama never publicly spoke out against the idea of Israel as a Western colonial outpost in the Arab heartland. It is a view he likely holds given his predisposition to embrace “third world” political grievances. Moreover, his friends, such the late Edward Said, Rashid Khalidi, and their academic cohorts in Western universities have peddled the view that Israel is, in the words of the late French Marxian historian, Maxime Rodinson, a “colonial-settler state.”

Europeans, led by France, began to tilt toward the Arab countries before the October 1973 Arab-Israeli war. A Euro-Arab Dialogue paved the way, as French leaders, beginning with De Gaulle saw in Arab North Africa, after French withdrawal from Algeria in 1962, a bridgehead for a Europe-Arab partnership, along with affordable oil and hopefully less terrorism.

France had supported Israel diplomatically and with military assistance during the period of the Algerian War (1954-62), which included the fateful alliance of France and Israel during the Suez War of 1956. But a crack opened in the Franco-Israeli relations after the June 1967 war.

Most likely in a fantasy of promoting France by currying favor with the Muslim states for more low-cost oil and optimistically less terrorism, De Gaulle turned on Israel.

Europeans increasingly came to view Israel, as the French leader depicted her. De Gaulle had used the word “occupation” in a reprimand of Israel, and the word lent support to Arab propaganda against Israel. This Euro-Arab Dialogue paved the way, as Bat Ye’or, the peerless historian of the Middle East and Islam, described, as the making of “Eurabia.”

In Europe, or “Eurabia”, it has become an article of “faith” that Israelis have wronged the “Palestinian” Arabs and have proceeded systematically, in the words of Charles de Gaulle, to “oppress,” “repress,” and “expropriate” them.[1] In supporting Arabs of Israeli “occupied” territories, Europeans can also assuage their guilt over the anti-Semitism of their past, and re-balance their sense of political morality by embracing Arabs and Muslims as people of the “third world” to atone for their past sins of colonialism.

But this European consensus on the Israeli-Palestinian conflict since the nineteen-seventies cannot obscure the ugly reality beneath. Europeans have not expunged anti-Semitism from their midst. As Robin Shepherd writes,

“[U]nlike America, Europe is inherently anti-Semitic. This anti-Semitism is spread more or less evenly across the political spectrum and, therefore, it translates into widespread hostility to Israel. Europeans hate the Jews. Consequently, they hate the Jewish state.”[2]

The American left finds itself ideologically at home with Europe’s mainstream politics, which mostly “Left”-leaning. Obama as a man of the “Left” is similarly at home with the European views about the world. Obama did not hide this affinity with Europeans from Americans; instead he publicized it when he took his campaign for the White House to Berlin in 2008.

Americans in general admire and support Israel. For Americans, the “special relationship” with Israel is special. Consequently, even as Obama shared the European consensus on Israel and did not hide his disdain for Prime Minister Benjamin Netanyahu, he kept his pretense of being a friend of Israel until nearly the end of his presidency.

At a deeper level, Obama’s animus, exposed over Res. 2334, also revealed his woeful ignorance of world history. All his foreign policy catastrophe have come from that: his reset button” with Russia; his courtship of other dictatorships such as Cuba and Iran; his premature withdrawal from Iraq thereby creating a vacuum filled by ISIS; his release of hard-core terrorists from Guantanamo Bay; his indifference to the Iranian people after the fraudulent elections of 2012; his enabling Iran’s nuclear program under the pretense of “preventing it; his murder by default of America’s ambassador to Libya and three other heroes; and his abandonment of Syria, creating more than half a million deaths to name but a few.

Samantha Power, Permanent Representative of the United States to the UN, at a Security Council meeting, on February 24, 2016. (Images source: United Nations)

Res. 2334, in falsely declaring Israeli settlements on disputed territories illegal, has ruled out negotiations by predetermining the outcome.

Israel is now denied control over the most sacred part of Jerusalem — the Temple Mount area and the Western Wall — that is at the heart of Jewish history, and the longing of Jews since their eviction from the City of David by the Romans in the first century C.E.

UN machinations also fabricated a previously non-existent identity for a people — the so-called “Palestinian” Arabs. In the process, the UN lent itself to the Arab and Muslim states, or the Organization of Islamic Cooperation (OIC), to advance their not-so-hidden agenda of undermining Israel’s security by demanding the establishment of a “Palestinian” state with boundaries existing prior to the June 1967 war.

In UN Security Council Res. 242 (1967), there is no mention of “Palestinian” people. They did not exist. After the dissolution of the Ottoman Empire in 1923, the area was mandated by the British who called it Palestine. Anyone born there — Jew, Arab or Christian — had Palestine stamped on his passport and was a Palestinian.

Resolution 242 called for a “just settlement of the refugee problem” without defining the refugees. Leaving “refugee” undefined meant that parties in conflict when negotiating would need to recognize that the partition of Palestine and the establishment of Israel led to the making of refugees among both Arabs and Jews — Arabs dislocated or evicted due to the partition and the war that followed, as were Jews from Arab states in the Middle East and North Africa.

The non-mention of “Palestinian” people, or “Palestinian Arabs, or “Palestinians” in Res. 242 was consistent with all previous resolutions, statements, and declarations made by the UN or its predecessor, the League of Nations.

***

In all but name, the wish to consummate Hitler’s “final solution” for Jews has animated a substantive segment of Arab and Muslim thinking since the establishment of Israel.[3] Each of the wars Israel has had to fight, beginning with the war in May 1948 against the combined Arab armies, if lost, had the potential of Jews being exterminated by Arabs in Palestine.

The Mufti Haj Amin al-Husseini escaped from Europe after the Nazi defeat and made his way into Egypt. The Allied powers never indicted him as a war criminal; he eventually retired as an Arab hero to Lebanon, where he died in 1974. The leaders of the “Palestinian” movement since 1945 have been the progeny of the Mufti.

The Mufti’s politics of jihad declared against Jews, beginning with the riots of 1921, has since then grown in intensity. No “Palestinian” leader has publicly disavowed jihad against Jews. Instead, every aspect of engagement by “Palestinians” with Jews and Israelis is considered an obligation for advancing this jihad until its final expected objective of pushing the Jews out of “Palestine” has been reached.

After the overwhelming defeat suffered by Egypt, Syria, and Jordan in the six-day war of June 1967, a practical response was needed by the Arab leaders to quell the seething anger of their people against them and re-direct that anger against Israel, while buying time to rebuild Arab strength. One response came in the Arab League Summit in Khartoum, Sudan, in August-September 1967. There the Egyptian leader, President Gamal Abdel Nasser, spelled out the “three no’s” — “no recognition, no negotiation, no peace” — in defining the collective Arab stand against Israel.

The other response was to build support for a resistance movement of Arabs both in Gaza (under Egyptian control until June 1967 war) and in the West Bank (under the control of the Kingdom of Jordan). Israel had warned Jordan to stay neutral during the buildup of the crisis ahead of the June 1967 war. But when King Hussein imprudently joined forces with Egypt and Syria against Israel, Jordan’s military defeat came with the loss of control over the West Bank. Arab governments officially designated the resistance movement launched from the “occupied” territories as the “Palestinian” struggle against Israel.

In the UN, after the June 1967 war, the great powers met with renewed energy to seek a diplomatic resolution in containing the Arab-Israeli conflict that might be spinning out of control. The result was Resolution 242, carefully crafted and unanimously adopted by the Security Council.

The resolution’s preamble, emphasizing “the inadmissibility of the acquisition of territory by war” was a pious wish with no basis in history or law, for if it did then much of the history of Western powers and their acquisitions of territories as result of wars would need revision. But even more to the point, Arab and Muslim states have continued to contravene the intent of the clause — Pakistan has occupied parts of Kashmir, Turkey has occupied parts of Cyprus, Morocco has occupied the Spanish Sahara, Russia has occupied Georgia, Ukraine and Crimea, and China has occupied Tibet.

The key point in the English version of Res. 242 with reference to Israel was withdrawal of its armed forces “from territories occupied in the recent conflict”. Arthur J. Goldberg, the U.S. ambassador to the UN (1965-68) involved in drafting the resolution, explained,

“The notable omissions in regard to withdrawal, from Israel’s viewpoint, are the words allthe, and the June 5, 1967 lines. The Israeli emphasize that there is lacking a declaration requiring Israel to withdraw from all of the territories occupied by it on and after June 5, 1967.”[4]

According to Goldberg, Israel tied its withdrawal “from territories” to the principle Res. 242 affirmed that every State in the area is entitled “to live in peace within secure and recognized boundaries free from threats or acts of force”. Since then, every American administration, until Obama’s, has supported this formula of “land-for-peace” without prejudging the outcome of the land that would be returned by Israel in reaching a final agreement with each of its opponents.

Arab states in the years since the adoption of Res. 242 eventually came to accept it as the framework for peace in the region. The reasoning was, again Goldberg, “the Arab States came to the conclusion that the language of the Resolution was the best they could hope for from the United Nations.”

Arab leaders also shrewdly sensed the tide of support for Israel as the “underdog” within the UN was shifting as new members, former colonies of the European powers, was emerging as a majority-voting bloc. These new members were more sympathetic to the cause of Arabs as the new “underdog” in the UN.

The leading Arab states in the decade and half after the June 1967 war — Egypt, Syria, Iraq, Algeria, Libya, Lebanon, Tunisia — continued to characterize their politics in terms of secular nationalism, even as support for Islamic fundamentalist parties began to grow among a new generation of radical youths. The Arab states became more diplomatically adept in pushing their interests at the UN and among the European powers. After the October 1973 war, Arab efforts to isolate Israel grew in tandem with the use of oil as a “weapon”.

It is during this period that the “Palestinian” movement under the banner of the Palestine Liberation Organization (PLO), and headed by Yasser Arafat, emerged from the shadows of internal Arab politics into the notice of the UN. In 1974 the Arab states with support of non-Arab Muslim countries, nonaligned members of the “third world”, and countries of the (former) Soviet bloc arranged for the UN General Assembly to invite Arafat to its opening session in New York. The following year the same group of countries adopted in support of Arab states the General Assembly resolution 3379 (1975) declaring, “Zionism is a form of racism and racial discrimination.” This resolution was revoked during the 1991 General Assembly session.

The PLO was not constrained by any of the recognized norms of an established state in waging its asymmetrical terrorist warfare against Israel. At the Munich Summer Olympics in 1972, a wing of the PLO — the “Black September” faction — took 11 Israeli athletes hostage and killed them. There were attacks on Israeli civilians and airplane hijackings by Palestinian terror groups, as the Arab war against Israel turned unconventionally terrorist.

The 1979 revolution in Iran under Khomeini was a victory for Muslim fundamentalists in the Middle East. Khomeini repudiated the idea of normalization between Muslims and Jews, between Israel and the Arab-Muslim states in the region and beyond. Khomeini invited Arafat to meet with him in Tehran, and he sharpened the language of jihad against Israel.

In October 1981 President Anwar Sadat of Egypt was killed by his own soldiers in a public military parade in Cairo. Sadat had signed a peace treaty with the Jewish state and had pushed for the normalization of Arab relations with Israel under the UN framework of Res. 242. Palestinians rejoiced over the murder of Sadat.

The Palestinian leadership spoke in a secular setting about Palestinian movement in terms of nationalist struggle, and in an Islamic setting in terms of jihad against Jews and Israel.

When Arafat was asked in South Africa in 1994 about the PLO accepting the Oslo Accords on the basis of Res. 242, he explained it as only a hudna (truce) with the enemy. He referred to the example of the treaty of Hudaibiyyah that Prophet Muhammad negotiated with his opponents in Mecca. In this treaty, Muhammad had promised a ten-year truce; but after he had strengthened his armies, he returned in only three years to obliterate the opposition.

The doublespeak of the Palestinian leadership made no difference within the UN. Since the June 1967 war, the UN began to tilt away from being fair and balanced toward Israel, and extended support to Arabs of the “occupied” West Bank and Gaza as an indigenous “Palestinian” people supposedly wronged by Jews.

After June 1967 war, Palestine came to no longer mean the territory designated for the establishment of Israel, as the Jewish homeland. It came to mean, instead, the land forcibly occupied by an alien people.

Until 1967, opposition to Jews and Israel, had been mounted in the name of Arabs, as was the jihad proclaimed by the Mufti Haj Amin al-Husseini on behalf of Arabs and Muslims against Jewish colonial-settlers in Palestine deemed an integral part of the Arab watan (homeland).

But in the years after 1967, Arabs of the territories “occupied” by Israel, and newly designated as “Palestinians,” came to be viewed in the Muslim world — enthusiastically backed by Europe, especially France — as the vanguard of a jihad against Jews. As Arafat said, agreements to him were merely hudnas (truces) with the enemy until the goals of the jihad — liberation of “al Quds” (Arabic for Jerusalem) and the annihilation of Israel, which Khomeini put forward as Islamic imperatives — were realized.

The mention of “Palestinians” as a people with inalienable rights, and not as refugees, was made for the first time in the UN General Assembly Resolution 2535 (XXIV), Section B, of December 10, 1969. From then onwards, the notion of the “Palestinian” people with “the right to self-determination” pushed by Arab and Muslim countries became a ritual in the UN. As Jeane Kirkpatrick, U.S. ambassador to the UN (1981-85), wrote:

“The long march through the UN has produced many benefits for the PLO. It has created a people where there was none; an issue where there was none; a claim where there was none. Now the PLO is seeking to create a state where there already is one.”

All of this occurred with the complicity of member states of the once Christian West, or Christendom, in the UN against one single and much maligned Jewish state, Israel, surrounded by hostile Arab and Muslim states in the Middle East.

***

The reputation of the UN for efficacy, justice, sense of history, is just about non-existent. Adam LeBor, a British author, in “Complicity with Evil”: The United Nations in the Age of Modern Genocide, has provided a grim indictment of the UN’s repeated failure to stop those who broadcast their genocidal intent to the world, as Hitler did.

When it comes to Israel, the United States and not the UN has protected her from the mob like behavior of the representatives of much of the world’s member states at its meetings. In the Security Council, there have been a few occasions, such as when the U.S. representative voted with the majority on a resolution condemning Israel in March 1980.

Daniel P. Moynihan, who had served as the U.S. representative to the UN (1975-76), in writing about what such a vote, instead of a veto, on the part of the United States at the Security Council meant, observed:

“The Security Council resolutions are time bombs. Ticking. The case has all but been made that Israel is an outlaw state, and indeed the General Assembly has now called on the Security Council to consider imposing sanctions against it. It will take the toughest minded diplomacy to dismantle the indictment now in place—thanks to the Carter administration; thanks to those who brought the Democratic party to such confusions. The new administration will have to deal also with the whole question of the Third World. It should be clearer now that hostility toward the West, toward the United States, is abiding and, it may be, burgeoning.”

As the new administration of President Donald J. Trump begins, it will take immense stamina and courage to stare down the “jackals” in the UN emboldened by Obama’s betrayal of Israel. Neither the late Daniel P. Moynihan, a distinguished and widely respected diplomat and Democratic Senator from New York, nor most Americans could have imagined that nearly four decades later another Democratic administration would sink lower than that of President Jimmy Carter in undermining America’s “special relationship” with Israel, the only liberal, open, pluralistic democracy in the Middle East.

Salim Mansur is a Distinguished Senior Fellow at the Gatestone Institute. He teaches in the department of political science at Western University in London, Ontario. He is the author of “Islam’s Predicament: Perspectives of a Dissident Muslim” and “Delectable Lie: A Liberal Repudiation of Multiculturalism.”

The Atrocious Scandal of the UNESCO Vote on Jerusalem by Salim Mansur

  • It was over the ruins of these sacred Jewish sites, left behind by the Romans, that Arab conquerors of Jerusalem in the seventh century built two mosques, the Dome of the Rock and Al-Aqsa, to lay claim on the City of David for Islam.

  • There can be no dispute about Jewish links with Jerusalem, and Jewish rights to their sacred sites that long pre-date the arrival of Arabs bearing Islam to the City of David. This latest effort by the UNESCO, however to deny the Jewish nature of Jerusalem is much more than a scandal; it is a Stalinist measure to airbrush history by an organization which, according to its own charter, is supposed to be devoted without prejudice to the preservation of historical records.
  • There is precedent for such a resolution to nullify the recent UNESCO resolution on Jerusalem. In December 1991, the UN General Assembly voted to repeal the UN resolution passed in 1975 that declared, “Zionism is a form of racism.”
  • Muslim denial of the Jewish links to the City of David and their ancestral rights over Judea and Samaria, or Palestine, is ironically contrary to the Word of God in their own sacred scripture.
  • Their claim on Jerusalem, or the holy land, on the basis of Islam is simply not found in the Quran. On the contrary, the Quran is explicit in addressing Jews as “children of Israel” and speaking of them, as in “Remember those blessings of Mine with which I graced you, and how I favoured you above all other people.” (2:47)

A resolution on “Occupied Palestine” this past October, at the 200th session of the Executive Board of the UNESCO (United Nations Educational, Scientific and Cultural Organization) in Paris, France, was orchestrated by Arab and Muslim member-states as another attempt to diminish Jewish links with Jerusalem. UNESCO’s World Heritage Committee, despite Israel’s opposition, adopted the resolution by a vote of ten countries in favour, two opposed, and eight abstentions.

In 1975, UNESCO was already an official supporter of the UN declaration that “Zionism equals racism.” So it should come as no surprise that in October 2016, a UNESCO resolution pointedly ignored the Biblical Jewish connection to two of the faith’s holiest sites in Jerusalem: the Temple Mount and the Western Wall, which pre-date Islam by hundreds of years.

Instead, the resolution refers to the Temple Mount compound solely in Arabic: The Al-Aqsa Mosque/Al-Haram Al-Sharif, as it is called by Muslims. The resolution also unfairly rebukes Israel’s caring oversight of these sacred places.

In effect, the passage of this resolution amounts to diplomatic jihad by Qatar and Arab-Muslim countries of the Organization of Islamic Cooperation (OIC) against Israel. As usual, unaffected by historical fact, a corrupt UN agency, which should protect heritage sites and not debauch them, has provided support to the knife-wielding jihad of Palestinians — the same who are encouraged to commit murder and who then are praised for it by Mahmoud Abbas of the Palestine Authority (PA).

The Arab-Muslim countries together, as the 57-member OIC, including the “Palestine Authority” — form the largest single bloc in the UN; their numbers alone are mostly responsible for the one-sided prejudicial treatment of Israel in the UN.

Any fair-minded individual, however, will agree with Italian Prime Minister Matteo Renzi, “To say that the Jewish people has no connection to Jerusalem is like saying that the sun creates darkness.”

A reasonable response at UNESCO, or in any other forum, to this deranged effort of OIC members to delegitimize Jewish and Israeli links to Jerusalem, would rest on evidence, and not on airbrushing historical records.

One may note how often the stories of the Old and New Testament were enacted in the precinct of the Jewish Temple, as in the story of Jesus’s confrontation with the moneychangers. Then one may take into account the eyewitness testimony of Josephus Flavius, a priest in the Jewish Temple during the Herodian era and a rebel against Rome who eventually surrendered to the Romans. Josephus witnessed the Romans destroy the Jewish Temple in AD 70 and wrote an account of what occurred in his book, The Jewish Wars, which we have at hand to give us evidence of events in Jerusalem two thousand years ago.

In Rome, any present-day tourist can behold, on the ancient Arch of Titus, the engraved likeness of the Jewish candelabra (Menorah), which the Romans brought back from Jerusalem after ransacking the Jewish Temple.

In Rome, any present-day tourist can behold, on the ancient Arch of Titus, the engraved likeness of the Jewish candelabra (Menorah), which the Romans brought back from Jerusalem after ransacking the Jewish Temple. Pictured: Photo of a panel copy from the Arch of Titus, displayed in the Beth Hatefutsoth museum in Israel. (Image source: Wikimedia Commons/Sodabottle)

Then those who want to study the history of the sacred sites of Jews in their ancient city may read The Temple of Jerusalem by Professor Simon Goldhill of Oxford University. It was over the ruins of these sacred Jewish sites, left behind by the Romans, that Arab conquerors of Jerusalem in the seventh century built two mosques, the Dome of the Rock and Al-Aqsa, to lay claim on the City of David for Islam.

There can be no dispute about Jewish links with Jerusalem, and Jewish rights to their sacred sites that long pre-date the arrival of Arabs bearing Islam to the City of David. This latest effort by the UNESCO, however, to deny the Jewish nature of Jerusalem is much more than a scandal; it is a Stalinist measure to airbrush history by an organization which, according to its own charter, is supposed to be devoted without prejudice to the preservation of historical records.

In such circumstances, when the UN is abused by the numerical weight of Muslim countries, it might be asked on the basis of fairness: would UNESCO adopt a resolution that declares Muslim claims on Jerusalem as a sacred city for Islam untrue? It might not be far-fetched to imagine such a resolution submitted at some future session of the UNESCO, and adopted by a majority vote.

The likelihood of reversing the UNESCO resolution on Jerusalem by another resolution that affirms Jewish rights to the Temple Mount and the Western Wall has increased with the forthcoming change of administration in Washington, led by Donald Trump elected as the 45th President of the United States. There is precedent for such a resolution to nullify the recent UNESCO resolution on Jerusalem. In December 1991, the UN General Assembly voted to repeal the UN resolution passed in 1975 that declared, “Zionism is a form of racism.”

It is undeniable that the Muslim claim on Jerusalem as one of Islam’s sacred cities — the other two, far more major ones, being Mecca and Medina — rests on exceedingly shaky grounds.

It is an article of Muslim faith that the Quran is the Word of God. And there is no explicit mention of Jerusalem in the Quran.

At the beginning of Muhammad’s prophetic mission, he prayed in the direction (qiblah) of Jerusalem. Then, according to a verse in the Quran, he was directed to pray by turning “toward a qiblah which is dear to thee” (2:144), that is the Ka’aba (the cube) in Mecca.

Then follows the claim based on the story of Muhammad’s heavenly “night journey” from “the Inviolable Place of Worship to the Far Distant Place of Worship the neighbourhood whereof We have blessed” (17:1). Again, there is no explicit mention of Jerusalem in this opening verse from the chapter in the Quran known as Bani Israil or “The Children of Israel.”

It was much later, and after Muhammad’s demise, that the ulema (religious scholars) agreed the location of the “far distant place of worship” was the Temple Mount. It is a stretch, however, by Muslims to take the Quran’s elliptical reference to the Temple Mount and deny any link the site has with the Jewish faith and history. It is simply dishonest to make such inference in delegitimizing Jewish rights to the site that is indisputable historically as the grounds on which the Jerusalem Temple once stood.[1]

According to the earliest historians of Islam, the grounds of the Temple Mount was piled high with garbage, deposited there over the centuries by the Byzantine Christian inhabitants of the city. The same historians — Tabari (d. AD 923) was the most notable — report that when the Arab armies took Jerusalem in AD 638, the Byzantine Patriarch or ruler, Bishop Sophronius, indicated he wished to surrender the key of the city to the Muslim leader in person. Hence Umar, the second Caliph, or Successor of the Prophet (AD 634-44), came to Jerusalem, and Sophronius received him on the steps of the Church of the Holy Sepulchre.

When it was prayer time, as we find in the narratives of Syed Ameer Ali and F.E. Peters[2], based on the earliest Muslim sources, the Bishop invited the Caliph to pray inside the Church. Umar declined Sophronius’s invitation by observing that if he did, then those Muslims who came after him in following his example might lay claim on the Church. Umar obviously knew well the mentality of his people. Instead, Umar prayed outside in an open area where now stands the Mosque of Umar adjacent to the Church of the Holy Sepulchre.

But when Umar wanted to learn about the sacred sites of Jerusalem, the same historians record that it was a Jew by the name of Ka’b al-Ahbar, who had embraced Islam and was accompanying the Caliph, who guided him around the sites. Umar ordered the removal of garbage from the Temple Mount area, and Jews were granted permission to pray on the site that had been denied them under Byzantine rule.

When Arabs and Muslims deny Jewish links to Jerusalem, they are also then in denial of their own history. Their claim on Jerusalem, or the holy land, on the basis of Islam is simply not found in the Quran.

On the contrary, the Quran is explicit in addressing Jews as “children of Israel” and speaking of them, as in “Remember those blessings of Mine with which I graced you, and how I favoured you above all other people” (2:47). Or, as the Quran recalls the words of Moses to his people, “O my people! Go into the holy land which God hath ordained for you. Turn not in flight, for surely ye turn back as losers” (5:20-21).

An objective reading of the Quran — setting aside the later exegesis of the ulema as more or less politically motivated — and the accounts of the earliest Muslim historians does not give unequivocal support to claims of Muslim countries over Jerusalem. Indeed, Muslim denial of the Jewish links to the City of David and their ancestral rights over Judea and Samaria, or Palestine, is ironically contrary to the Word of God in their own sacred scripture.

It is Muslims who are in the wrong over Jerusalem. And no amount of their fallacious efforts in UNESCO, or at the UN, can airbrush the historic links of Jews with the City of David and deny Jews their rights to the sites most sacred to them, in the words of the Quran, as the people of the Book.

Salim Mansur is a Distinguished Senior Fellow at the Gatestone Institute. He teaches in the department of political science at Western University in London, Ontario. He is the author of “Islam’s Predicament: Perspectives of a Dissident Muslim” and “Delectable Lie: A Liberal Repudiation of Multiculturalism.”

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