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Amerika Ifatiye Ibihano Ubushinwa

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Ingoma y’Abega ishingiye kubwami bw’ikinyoma irwanya abashoramali!!!

Ingoma y’Abega ishingiye kubwami bw’ikinyoma irwanya abashoramali!!!

Mironko Francois Xavier ni umwe mu banyenganda b’ikubitiro b’Abanyarwanda Mu Rwanda, kuwa Kabiri w’iki cyumweru, radiyo yanyu Ijwi ry’Amerika yatangaje inkuru y’ifungwa ry’umuhungu w’umunyemari Mironko Francois Xavier, umunyarwanda watangije uruganda rwa mbere More »

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Leta y’ Uburundi iremeje urupfu rwa Perezida Nkurunziza. Ayandi makuru ni mu kanya Burundi Government URGENT: Le Gouvernement de la République du Burundi annonce avec une très grande tristesse le décès inopiné More »

 

Alice Umuhoza yarusimbutse!

Kuwa 22.Gicurasi 2014, umunyamakuru w’inyangenews,yarusimbutse,ubwo yaragiye gushaka impapuro ze, z’inzira ku kigo gishinzwe amategeko bita RCK,iki kigo gishinzwe gufasha impunzi kubona ibyangombwa by’ubuhunzi bibatwara mu mahanga.


Yagiyeyo yahamagawe nicyo kigo,maze umwe mubakozi bahakorera,ahamagara umuyobozi mukuru w’impunzi Uwayezu Emmanuel umaze igihe ahiga umunyakuru w’inyangenews kubera gushyira imikorere ye,yokugambanira abo ashinzwe kurindira umutekano.

Twabibutsa yuko agambanira cyane cyane abanyarwanda bo mu bwoko bw’Abatutsi,bize batemera repubulika ya lll itemewe n’amategeko.Ibyo ntibikuraho ko nabahutu batumvikana na leta y’ikigali,atabacisha umutwe.

Ubwo umunyamakuru wacu amaze kugera kuri RCK,bahise bahamagara chairman Uwayezu aza yarunguriwe ameze nk’intare ishonje,maze,ahita yinjira muri office,ajya kugambana uburyo uwo munyamakuru baza kumukina agafatwa avuye kuri RCK,agahita acishwa umutwe byitwa ko yahuye nabagizi ba nabi.

Ubwo akimara kwinjira,ako kanya umunyamakuru w’inyangenews nawe yahise akuramo ake karenge,akaba Atari ubwa mbere bamuhamagaye bamuteze gushimutwa muri ubwo buryo,kuko no kuwa gatatu w’icyi cyumweru bari bamuhamagaye maze haza wa mugande ukorera leta ya Kigali witwa Shabani,maze aramutegereza aramubura bahamagara umunyamakuru w’inyangenews ababwira ko,azaza kuwa kane.

Ubwo Shabaan ntiyabaye akije ahubwo noneho hiyiziye rukara rwigisunzu rugenda rutseta ikirenge kugirango asohoze umugambi mubisha yatangiye kuva kera ariko ntumuhire,leta y’Urwanda ikaba imushinja gukora akazi ke nabi,kubera amwe mumakuru yatanze akajya ahagaragara ko akorana na leta y’ikigali.

Ubuhanuzi bwa 2013,buvuga ku mpunzi zo mukarere kibiyaga bigari,ko,ukuboko k’Uwiteka kuzabaremerera kubera ibikorwa by’ubuhemu n’ubutasi bakorera bagenzi babo,ni muri urwo rwego leta ya Kenya yafashe icyemezo yirukana impunzi zose ziri mu murwa wa Nairobi yaba abafite akazi cyangwa abiga amashuri makuru cyangwa abanza.

Ubu izo mpunzi zikaba ubu zibarirwa ahitwa KAKUMA nimubutayu bubi cyane ndetse haba ni sazi ya tsetse!Ubundi buhanuzi bukavuga ko,ubwo turavuga ubuhanuzi bwa Majeshi Leon yuko izo mpunzi zo mukarere zizicwa n’inzara ariko cyane cyane abanyarwanda bo mu bwoko bw’Abatutsi nibo bazahazaharira kuko abahutu bo, bahunze cyera kuburyo mubujyanwa kakuma bo ,ntibarimo.

Ibi byose babitewe nubugome bakorera bene wabo batariho urubanza,reka na Emmanuel akomeze amene amaraso dore ko,kuri we, ar’ibisanzwe ntagitangaza kirimo,ariko bitinde bishyire cyera bizasobanuka.Ubundi buhanuzi buvuga yuko abanyarwanda bo mu bwoko bw’Abahutu,bazahiga umuhanuzi Majeshi Leon,ariko ngo kubera Uwiteka yanyuranije nabo kubikorwa bibi bakomeje gukora,ngo Uwiteka azabatsinda kandi azamunyuza imbere yabo bamureba kuburyo ntacyo bazamutwara kandi bazicuza icyatumye biha guhiga umuhanuzi udafite aho ahuriye nabahutu nabatutsi.

Akabaye icwende ntikoga,niyokoze ntigashira umunuko,niyogashize umunuko ntigacya!!..

Amakuru agera ku kinyamakuru inyangenews,aturuka ahantu hizewe mubakorana bya hafi na perezida kagame paul umwakagara,bashingiye kumyiteguro yogukora jenocide kunshuro ya kabiri,ibi biratangazwa nibyegera bya paul kagame bitifuza ko amazina yabo yatangazwa.

Nyuma yuko fpr inkotanyi ishyaka riri kubutegetsi ikigali mu murtwa mukuru w’Urwanda,ritangiye kugira ubwoba bukomeye cyane kubera ko bamaze kubona yuko imitegekere yabo y’igitugu igeze mu marembera,none bamaze gutegura umugambi wokumara abaturage nkuko nyakubahwa kagame yabyivugiye yuko gihugu azagisiga uko yagisanze.


NZAGISIGA UKO NAGISANZE:

 

Aya namwe mu magambo yatangajwe n’umukuru w’igihugu,cy’Urwanda kubufatanye bwe kugiti cye ,n’ishyaka abereye umuyobozi fpr inkotanyi.Aya magambo yayatangaje ubwo yiyamazaga kunshuro ya mbere muri 2003,aho yarafite ubwoba bwa Faustini Twagiramungu wamutsinze kumajwi ya 67%,ariko bakayiba.

Iyi mvugo twibutse abasomyi bacu yuko yatangijwe n’umunyagitugu M7 Yoweri kaguta aho we,yivugira ko kota pini y’igare bayishyirishamo umusumari ndetse no kuyikuramo bayikuzamo umusumari,izi ni mvugo z’abanyagitugu bakunze gukoresha batera ubwoba abatavuga rumwe nabo.

Amakuru akomeza avuga yuko ngo hamaze gutegurwa umugambi wogutsemba abatavuga rumwe na fpr babita ibyitso,utunyerezo akaba ari mpamvu babanyereza ndetso abandi bakabita utudomo.utudomo nabagomba kuraswa kuburyo hatarabukwa ababikoze kubiryo byitirirwa abagizi ba nabi cyangwa ko yarafitanye ibibazo nabandi bantu bakoranaga kugirango inkinamico ibone ireme.

Ibyitso rero nabagomba gushimutwa kugirango babashe gutanga amakuru yabo bakekwaho kuba bakorana kuburyo bwa hafi,twibutse ko iyi genocide irimo gutegurwa n’umwakagara kagame paul,bizagora amahanga cyane kuba batabara abanyarwanda cyane ko bimwe mu bihugu by’ibihangage bifitanye ubucuti bwa hafi niyingoma nkora maraso.

Akaba ariyompamvu ubuhanuzi buvuga yuko hazapfa abantu benshi cyane kuburyo uko umwakagara yarusanze azarusiga hanyuma yuko rwari rumeze,bikaba ar’inshingano zaburi munyarwanda kugirango hakorwe ibishoboka byose kugirango dukize igihugu cyacu.Byaba bitabaye ibyo,rukorama nkuko ubuhanuzi bubivuga.

Ubuhanuzi bubereyeho kugirango abantu bamenye ibigiye kuba bityo,abantu bisubireho,ariko mu gihe abana ba bantu babaye akahebwe urumva ko Imana ntacyo yabakorera usibye kubareka ingaruka zibyo bifuza zikabageraho,aha ndatekereza yuko uko biri kose kagame nawe umuryango we,aho uzaba uri ku isi hose byanze bikunze bizawugiraho ingaruka.

Ahubatswe umuturirwa w’umukuru w’igihugu cy’Urwanda,hazasubira gare mu murwa rwagati!.

(A) Kuwa 09th kanama 14,nongera kujyanwa gutambagira mu isi y’umwuka,njyanwa mu Rwagasabo, nerekwa ibyo nubundi nari nareretswe,mbona ahahoze gare y’imodoka zitwara abagenzi mu murwa mukuru wa Kigali umurwa w’urwanda rwagati ahubatswe inzu y’umutamenwa y’umukuru w’igihugu Paul Kagame.


Nerekwa hongera kubakwa gare,mbona muriyo gari imbere hakorerwamo ubucuruzi butandukanye,ndetse mumfuruka zayo,hari akabari k’inzoga za beer,mbona abahoze arabakozi b’Atraco,bongera gukora umurimo wabo wo kugenzura amamodoka,ariko uwo mulimo bawukoranaga nabakozi b’umujyi wa Kigali nabonaga bashinzwe gusoresha ibikorwa byose bikorerwa aho muri gare.

(B)   Nerekwa leta y’uRwanda ikora inama yoguhitana abahoze mu gisirikare bose,bakivuyemo,ndetse bakaza guhunga igihugu,mbona bemeje ko,babasanga mu mahanga aho bahungiye,kugirango babace ibihanga mbere yuko intambara yo gukuraho ubutegetsi bwa fpr itangira.

(C)   Mbona bahereye kumuhanuzi mukuru baramufata bamujyana ku kibuga gikorerwaho imyitozo ya gisirikare kugirango bamuce igihanga,ariko mbona n’umuhanuzi nyirizina nawe ari hafi yahoo ariko nta numwe wamubonaga,mbona atangiye gusengera umuhanuzi mukuru kugirango aburizemo iyo migambi mibisha.

(D)   Mbona bazanye umuhanga wokurashisha imbunda ntoya yo mu bwoko bwa masotera (Pistori)mbona umurashi ararashe urusasu ruragenda rugeze kumuhanuzi mukuru rumunyura mumfuruka z’amatwi ntiyaba agipfuye!.

(E)    Maze umurashi aravuga ati,ubwo nguhushije biragaragara ko,wowe utari uwo gupfa,mbona umuhanuzi mukuru arabacitse,arahunga,bakom eza kumuhigira hari hejuru ngo kuko uwo niwe rufunguzo rw’ubwami bw’uRwanda.

Aho kwica gitera,wakwica ikibimutera:

Amakuru agera ku kinyamakuru inyangenews, aturuka mubasomyi bacu, barasaba ko twagira inama abanyarwanda bagifite ingengabitekerezo, nkuko FPR ikunze kubyita.Mubyukuri ibi bitekerezo ntibishobora kubaka uRwanda, kuko na Perezida Paul Kagame na FPR bananiwe gukoresha ukuri,ahubwo bahimba ibinyoma by’uko ntabwoko mu Rwanda bubaho.(yohana 8:32)

Ese koko mu Rwanda ntabwoko bubayo? Ubu se dushingiye kuri iyi e-mail ya Mzee KWITONDA Thaddée, usanga Umwami w’uRwanda agifite umurimo ukomeye Dore ko ariwe ubereye kunga abanyarwanda.Cyane ko we ntacyaha yakoze cyangwa ngo hari umunyarwanda yaba yarahemukiye.

Igihe cyose bamwe mubanyarwanda bumva ko ari benshi kuruta abandi, bizahora ari ikibazo,igihe cyose abanyarwanda batariga umuco woguca bugufi no kwemera ko ukuri ari ukuri ntacyo tuzagereho kandi twese tuzabihomberamo.Niyompamvu abiyita intwari za demokarasi bari bakwiye kureba imbuto babibye bafatanyije nababirigi ko umusaruro waba uhagije.

Dushingiye kuri copy y’ibaruwa Thaddée KWITONDA yandikiye perezida wa repubulika Gen.Major Paul Kagame dufitiye copy,usangamo aho Mzee kwitonda yemera ko ntamoko ari mu Rwanda.Nyamara hano nkuko mubyibonera arivugira ko Ruyenzi ari umututsi atifuza ko Abahutu abahutu batasubira kubutegetsi,amakuru avuga ko uyu Thaddée KWITONDA akimara kumenya ko yamaze kumenyekana ko ariwe wagambaniye Deo MUSHAYIDI yahise ashakisha uburyo yava mu gihugu cy’Ububirigi kugirango abacika cumu batazamwitura inabi yagiriye Deo Mushayidi.Akimara kugera mubugande yahise yinjira mu ishyaka rya RPRK ababeshya ko azabakorera ibintu byinshi bitandukanye kandi ko afite uburambe mubyamashyaka,ndetse avuga ko amashyaka yose ayazi ntashyaka abona ryazacyura Umwami nka RPRK.

Nyamara y’igihe gito ntiyatinze kwerekana icyo atekereza,yatangiye yivugira we ubwe ko ari ibintu bidashoboka ko Umwami yaba umututsi ngo minisitiri w’intebe ngo kandi nawe abe umututsi,ibi byari bitewe ni uko yaramaze kumenya ko Chairman wa RPRK NKUBITO EUGENE/Munyandinda JOHN ko ari umututsi,bikavugwa yuko ariwe uzaba minisitiri w’intebe naho murumuna we Munyandinda James/Mugisha James ko we azaba Cheef d’etat major.

Mzee Thaddée KWITONDA yumvise ibi habe no gutekereza ko ibivugwa ari ibyifuzo by’abantu ahubwo yahise agaragaza imitekerereze ye hakiri kare,kubera inyungu RPRK yari imufitemo yarakomeje iramwiyegereza,gusa aha wakwibaza ukuntu abantu batangira kugabana ubutegetsi na Kagame Paul ntanibicurane ararwara nibura ngo dupfe kugira ikizere dutangire gushaka uzamusimbura!Ese ubundi niba ko Umwami ariwe uzima ingoma nkuko ubuhanuzi bubigaragaza babwiwe ni iki uwo Umwami azahitamo?

Babaya nka wa mutwa abwira umugore we ati umukobwa utwite n’umubyara inka azakobwa uyu muhungu azayiragira,umugore nawe ati ntazayiragira umugabo ati urabyanze aba amukubise umugeri inda iba ivuyemo,ubuse koko wa mugani Paul azavaho ryari?aho kugirango dufatanyirize hamwe uburyo twarwanya igitugu nki icya col.Kadaffi aveho abantu batangiye kurwanira ubutegetsi nta na kanunu ko kumukuraho karagaragara.

Erega ibi byose abagifite amoko muri bo nabagira inama yokubivamo Umwami atarataha,dore hariho amakuru arimo gukwirakwizwa ko yaba atangiye gusezera kunshuti ze azimenyesha ko yaba agiye gutaha ngo kuko abona igihe cyegereje.

Umuhoza Alice

inyangenewsinfo@gmail.com

De : Thaddée KWITONDA <tkwitonda@live.be>

À : justin.faida@yahoo.fr
Envoyé le : Samedi 13 Août 2011 19h54
Objet : RE: nikokose

Muvandimwe, Faida,
Ndabona ntakumenye. Icyo nakubwira ni uko abanyarwanda tugeze igihe cyo gushishoza tukamenya ukuri.Reba koko Kwitonda yakoreye Kigari na Kagame!
Kubera ko dutinya impuha niyo ntwaro isigaye. Umututsi ukwiza izo mpuha ni Aloys Ruyenzi.Yatanze ubuhamya ku ihanurwa ly’indege ya Perezida Habyarimana.
Ibyo ntibikuraho ko yishe abahutu igihe yarindaga shebuja Kagame.
Ni umututsi extremiste wumva ko Kagame yavaho agasimburwa n’undi mututsi bagakomeza guhonyora abahutu.
Niyo mpamvu aharabika umuhutu wese kandi akoresheje abahutu. Uwo mugambi awukorana na Nkubito Jean Claude.
Naho njye  nemera ko abahutu, abatwa, abatutsi tugomba kuzabana mu Rwanda amahoro.
Kwica byo uzi ko ntarwango ngira. Ibindi namwe muzashishoze muzamenye ukuri.
Ijoro lyiza.

Niba mufite akanya musome iyo nyandiko ya Nkubito, muramenya icyo Ruyenzi uvuga ngo nari ngiye kumuhitana bikandikwa na Nkubito yiyita Uwimanapouma Espy icyo bagamije.
Ce que pense Jean Claude NKUBITO des ethnies HUTU et TUTSI du Rwanda

Où allons nous? ( ce que Jean Claude NKUBITO de l’association IBUKA pense)

Bavandimwe,
Maze iminsi ntaboneka ku rubuga, none nagiraga ngo niyibe gato twongere tuganire. Inyandiko zanyu zo ariko ntizincika, ndazisoma gusa nkabura umwanya wo kuzisubiza. Aha ariko ndagira ngo ngaruke ku bibazo kenshi na kenshi twirengagiza kandi bitureba, birimo ibitabo bitabarika bisohoka muri iyi minsi, amafilimi, ndetse n’ibyo bamwe bita découvertes zinyuzwa ku ma TV muri ibi bihe, tutibagiwe na bimwe mu byemezo leta ifata bibangamiye abarokotse ariko na yo bikazayigaruka.

Ndahera ku bitabo

Ibitabo biriho bisohoka ubu birasenya imwe ku yindi ingingo leta yagiye ikoresha ngo yerekane uruhare amahanga cyane cyane u Bufaransa bwagize mu itsembabwoko.

Sindi bugire na kimwe nkorera synthèse kubera umwanya muto, ariko ndabahamagarira kwibaza gato, kuko iyo mbere na mbere leta itunga agatoki abicanyi nyabo, bamwe baduhize ku misozi bakadusenyera bakadutwikira bakadutera aho twahungiye, nta n’umwe wari kuzatinyuka kuyivuguruza kuko abahutu bishe abatutsi, ariko iyo abatutsi bataza ngo bababembereze ngo ce n’est pas grave, ngo nta wabahana ngo abarangize muri benshi cyangwa ngo aba rescapés ntibashaka ko abahutu bajya mu butegetsi none barabashinja génocide à tout moment ( comme si batayikoze), ubu ntekereza ko n’ibyo bita umutekano muke bitajyaga no kuzabaho kuko n’umuhutu warokotse kwica kuko yari arwaye cyangwa adahari, yari kuzajya areba umututsi baturanye akibuka ibyo bene wabo bamukoreye agahora afite ubwoba.

Ni nde wishe abatutsi?

Abatutsi bishwe n’abaturanyi babo b’abahutu, abo bahutu kandi bagize n’amahirwe baba bafite ubutegetsi barabukoresha bahagarika akazi barabica babamaraho. Aha ni ho numva nta mpamvu n’imwe leta igomba kugira yo guhakana ko amoko ariho mu Rwanda kuko ari uguhakana génocide. Ibyo let itinyutse ikabyatura, ntibyatuma Makuza ahunga kubera ko azi neza ko ukuri kutica umutumirano. nyamara ariko byatuma yibuka akajya yigengesera muri ziriya terminologies ahora ahimba ngo yibagize itsembabwoko ryakorewe abatutsi izuba riva. Ikindi na none kuvuga ko nta kibazo cy’amoko kiri mu gihugu ni ukwirengagiza ikibazo kizatugaruka, kuko niba leta inatera abatutsi ikinya cyo kubabwira ko nta moko ariho, abahutu bo bafata umwanya uhagije wo gufata ibibazo byose basangiye n’abandi baturage bakabyitirira ibyabo gusa, ko barengana nk’abahutu. Ni nayo mpamvu guhumiriza ntitubirebe directement ari ukwishora mu ruzi dupfutse mu maso. Ikindi kintera ubwoba muri iki gihe ni uburyo abahutu basa n’aboroshye mu kuyoboka ibyo basabwa. Or tuzi ko batabyemera habe na mba. Barabikora kuko bazi ko inkono ihira igihe idahira ikibariro.

Ingero ntanga ni ebyiri gusa:

Ejo bundi padiri teunis aburana, abamushinja n’abamuvugira bafatirwaga mikoro na Bernardin Ndashimye, wigize uw’ejo, calme, kandi nyamara aziranye n’uregwa cyane kuko mu byo babarega harimo radiyo amahoro bashinganye. Notez biene que ku giti cyanjye gushinga radiyo Amahoro cyangwa ikindi gitangazamakuru atari icyaha, icyaha ni uburyo ikoreshwa n’ibyo ivuga.

Bwarakeye ambassadeur Bonesha Joseph uri hano i Buruseli ashinja na we Teunis kuri RTBF twese tureba, kandi twese tuzi ko bashinganye ADL donc baziranye neza. Narindiriye ko we hari icyo amuvugaho amuziho ndaheba, atangaza ko ibyavugiwe i Rwanda ababivuze ari abo yigishije n’abo bakoranye, kandi mwese muzi ko hari n’abamushinje batamuzi.

Nirinze kuvuga ko nyuma yaho kuri téléphone Bonesha yaje kuvugana n’undi munyamakuru baziranye ngo akamubwira un autre discours itandukanye n’iyo kuri TV amubwira ko ibyo mu Rwanda noneho bije kuyoberana, ko buri wese ari candidat à la prison.Hari n’abandi nzi mu bibazo nk’ibi.

Nyamara iyo usubiye inyuma ukareba abakora mobilisation y’ifungurwa rya Teunis muri parlement européen no mu mashyaka ya hano mu Bubiligi, ubonamo na none amacuti magara ya bariya bombi navuze ndetse n’imiryango yabo, byerekana ko hariho disikuru yo mu ruhame na disikuru yo mu bwihisho.

Abahutu rero ubu bazi ikigize icyo gitwaye n’ikitagize icyo gitwaye, bigaragara ko bafite gahunda contrairement y’ibyo twibwira ngo bari en débandade, batungwa n’ibigaragara inyuma pour un petit moment( kuvuga ko byose ari byiza, bitunganye), et pour le long terme bagapangisha ibyo bo baziranyeho mu ma contacts menshi bafite.

Ikindi ngarukaho dusa n’abicecekeraho ni iriya mirambo igaragara muri Congo yo muri 1996. Umunyamakuru wabivuze bwa mbere, ni uwa RTBF na none. Si we wayitaburuye, ariko yarahajyiye, bayitaburura ahari.

Ni na yo makuru yonyine yakoze muri Kongo kuva aho agiriyeyo. Kugira ngo umunyamakuru ajye muri grands lacs nta mutegetsi bajyanye, ari uwa TV ya leta, bisaba démarches ndende zitabaho par hasard. Bitegurwa nibura mbere ho ukwezi. Et ce n’est pas par hasard ko imirambo yerekanywe bakivuga Ultamatum yo kwirukana interahamwe muri Kongo.

Abari muri izi manoeuvres icyo bagamije ni ukwerekana ko abahutu bishe abatutsi mu Rwanda muri 1994, abatutsi na bo bakabakurikira muri Congo kubicirayo.

Ubu noneho ntibakivuga ko ari match nul, baravuga ngo 1+1=2. Ce n’est pas le système FPR qu’il mettent en cause mais bel et bien les Tutsi.

Uzabona umwanya azajye asoma inyandiko za Bonifasi Rutayisire azabonamo tout un programme.

Aha ndavuga ngo tubitekerezeho kuko hari ubwo twibwira ko twashyikiriye, twicaje yombi kandi si byo. Or, ikigaragara ni uko iyo umututsi arwanije ubutegetsi bw’i Kigali, aba yamagana akarengane ka hato na hato ka none n’ejo hashize, yamagana uburyo interahamwe zifungurwa ba Businge baseka ngo Ibuka ntikabazwe uko ibibona nk’aho ejo nizica zitazahera ku bavandimwe babo. Aba yamagana uburyo abarokotse banamye ku gasi nta n’urwara rwo kwishima, atewe ubwoba n’uko bariya basaza basigaye mu Mutara ejo ejo bundi inka zabo zizaba zahindutse imyite kubera kubura amazi, n’ibindi.

Uwo mututsi aba yifuza ko ibintu bihinduka, umututsi akarekeraho kwica undi mututsi, akarekera aho kumwangaza ngo ajye yirirwa amucyurira ngo yahunze ubukene nk’aho cyo atari ikibazo cya politiki, aba yifuza ko hajyaho imyitangirizwa ( des garde fous) ngo ejo ejo bundi abahutu batongera kutumara kuko kwica baracyabifitiye imbaraga.

Ni yo mpamvu amashyaka y’abatutsi usanga abahutu batayayoboka cyane, barayitaza kuko batifuza bimwe, kuko abatutsi barwanya imigirire y’iriya leta bifuza ko ibintu byahinduka avec ou sans Kagame ariko tutabuze byose ngo na kiriya gisirikare cyapfaga kuba kirimo bene wacu tutakibura.

Nkunze kubona Miheto ari we wandika kenshi ati FPR kuki ipfusha imbaraga ubusa? Ntibyari ngombwa ko Ruzibiza, Ntashamaje, Ruyenzi, même na Furuma, Rukimbira n’abandi ba officiers ndetse na ba kadogo bahunga “kienyeji” wa mugani.

Ntacyo mvuze kuri abo bose bamwe tunahuriye kuri uru rubuga, bitanze uko bashoboye kose ariko bakava mu gihugu kibuno mpa amaguru nk’abagome. Muzarwanye ingeso yanga ababo. Et pour vous amuser, nababwira ko ubu énergies za renseignements z’u rwanda ari orientées ku batutsi kurusha abahutu!!!

Gahunda y’abahutu

Guhera kuri Makuza kugera kuri Kinyogote wo muri Nyamutera, agahinda ni kamwe mu bahutu ni “ingoma y’abatutsi iratumaze”. Igikurikira iyo mvugo y'”akabo ntikazashira” murakizi, ubusanzwe ni ugufata umuhoro. Mais comme ubu bitaboroheye, bahitamo kuvugira mu matamatama, ufite inoti nka Mporanyi agafasha bene wabo kugura amazu bashoboye yose mu Kiyovu, uri i Burayi akababwirira abazungu ko abatutsi babamazeho, et à titre d’exemple, umwaka ushize hano mu Bubiligi batanze statut de réfugié 1701 harimo 983 z’abanyarwanda kandi nta n’abatutsi ijana barimo.

Abahutu rero bafite gahunda ikomeye. Ibi bamwe birirwa bavuga ngo hagati yabo baseka abayobotse si byo, barabashima kuko babaha amakuru y’ibiba buri munsi, babagarurira amazu yabo n’ibindi. Urugero nabaha ni nk’urwa Anastase Munyandekwa wo muri FDLR na MDR pawa akaba mwene wabo na Makuza. Amazu ya Munyandekwe arayakodesha mu Rwanda, amafaranga bakayamwoherereza.

Niba hari uwibuka iby’Itara ry’umwaka ushize cyangwa ibiri ishize ngira ngo azi ko ryavutse bucece, bakaricana bucece, rikaka bakarizimya ryatangiye gukwiza urumuri.

Indi stratégie iriho, ubu ni uko abakekwaho génocide batagishyirwa imbere muri politiki y’abahutu. Higaragaza abadafite ibyo baregwa, byaba na ngombwa bakerekana ko bashwanye na bagenzi babo kuko bashyigikiye génocide. Muri uko kwemera génocide, baba bagera ikirenge mu cy’abarundi bari ku butegetsi ubu, bashoboye kugenza leta ya Buyoya buhoro ngo bagere ku cyo bifuza.

Kandi iryo somo barihawe n’ababagira inama biganje mu buholandi, mu budage no mu Bubiligi. Ubu rero bafata abakiri bato bakegera ambassades zibegereye, bakajya babonana n’umutegetsi wese uvuye i Kigali cyane cyane ab’iperereza, bamara kunyurwa bakajya babavungurira ku mabanga, bakihutira kuyabwirana bucece, ubundi ukumva ngo umwe yatashye. Urugero rwansekeje vuba aha ni ukubona ubu Twagiramungu asigaye ari incuti magara ya Agatha Kanziga! Ntibibatangaze ni byo.

Mais en même temps, birumvikana kuko MDR na MRND byari bisangiye utuntu twinshi. Uzasanga Kanziga nyine yarabyaye abana bo kwa Bagaragaza muri Batisimu, usange umuhungu wa Bagaragaza ari umukwe wa Idi Amini, usange Idi Amini ari ambassadeur w’u Rwanda i Paris, usange Kanziga ari ho atuye. Ndetse na Bonesha usange ari umukwe wo mwa ba Bagaragaza. Donc le système en place les aide aussi et ils se voient souvent, n’abo bose barabonana bya kivandimwe ariko na ka politiki bakagakora avec cette fois-ci des informations données par des services de renseignement du système FPR.

Abakuru muri twe bamaze iki?

Abaturusha imyaka babonye byinshi kuturusha, bagombye gutinyuka kubwiza Kagame ukuri, bakamusaba audience bakamwerurira ko narangara atazapfa wenyine azajyana n’abatutsi aho bava bakagera. Nta kintu na gito kigaragara wambwira iriya leta yabonyemo impamvu yo kwica Assieli Kabera kuko uyu we ndumva nta ngingimira mfite zo kubivuga uko bigaragara kuko atari interahamwe zaje kumwica munsi ya présidence aho yari atuye.

Uzarebe n’iperereza batwijeje twarategereje turaheba… Nta mpamvu nzi igaragara yatumye iriya leta ivundaguza Sebarenzi imuteje abahutu d’ailleurs, ngo itume abantu batabarika bahunga igihugu bataye imiryango yabo n’imirimo yabo bakundaga kandi bumva bashaga gukorera igihugu.

Comme nta n’impamvu igaragara yabiteye, bakwiye kwatura bakabisabira imbabazi kuko barahemutse bahohotera abatabarwanyaga. Ntibazazura uwo bishe na none, ariko nibura bazaba bamusubije icyubahiro nibemera kwegera umuryango ( imiryango y’abishwe), bakavugana bakaganira batabeshyana bagasanga barapfaga ubusa n’ubwo byamaze guhitana abantu.

Uwo bashohesheje kubera amaherere nibamwigayaho azabumva nta wubikiria uwabo inzika. Nibitaba ibyo, bamwe mu bahemukiwe na leta bazaba ” tubiburire rimwe”, ” na nyina w’undi apfusha agahungu” n’ibindi, umujinya burya uba mubi utuma umuntu anikora mu nda.

Icyo nenga na none leta, ni uko Ibibwira ko bayishyigikiye babwira abatutsi bamagana imikorere yabo ngo bagire solidarité n’abandi batutsi bari muri leta n’ibikorwa bayikoramo bibangamiye abatutsi muri rusange, ariko leta yo ikifuza ko abatutsi bayibera solidaires yo ntibe solidaire wabo. Muti gute?

Ntizafungure abicanyi nk’aho ntacyo bivuze par exemple, ngo nirangiza ihe abantu nak Businge ijambo basuzugure Ibuka kandi uburi kera na bo bazayikenera. ndabizi neza bazayikenera, singaruka ku bya wa musaza wavuze ngo leta ntiteze gukenera Ibuka et je ne fais pas trop de commentaires kuko buri wese arabyumva neza ndetse.

Hari n’ibindi byinshi abantu barangarana tukabisekaaa, cyangwa tukumva ntacyo bitubwiye. hari umuntu wambwira ukuntu umututsi adahunga Kayibanda, agahanyanyaza akaba no ku ngoma ya habyarimana, iya FPR yaza akagoragoza kugeza ubwo bimunaniye agahunga akuze? Muzi ko muri twe harimo abasaza bahunga ubu kandi ntako batagerageje kugira ngo bagire abakiri bato inama aho kuzumva bakazibatotezamo bakabacira ishyanga?

Natangiye mvuga nti ni nde wishe abatutsi? Abatutsi bishwe n’abahutu. N’umuzungu wafashije abahutu yabitewe n’uko babimusabye, bashobora no kuba bataramubwiye icyo bagamije, bakamwisabira imipanga n’amafaranga, n’agatsinda abahutu ni bo batemaguye abatutsi.

Niba rero FPR itabonye ko ikibazo kimeze gutyo, ikifuza ko umututsi uyirwanya atavugana n’abahutu ariko yo ikirirwa ibarekura baramaze abatutsi, nsubiye mu magambo yavuzwe na Bizimungu bakamwamagana, abahutu bazongera bice abatutsi kandi kubera ko babibahereye uburyo, maze aho kugira ngo noneho dushinje abazungu, dushinje leta kuba yarasubije abahutu imbaraga zose ngo babashe kwica abatutsi bakoresheje na none les moyens d’Etat.

Nyamara nta rirarenga

Aho ibintu bigeze ubu, uretse indangare ibibazo birahari kandi ni ibibazo fondamentaux. Icya mbere ni uko urugamba rw’abarokotse ku birebana na mémoire runyuranye n’urwa leta, kandi mémoire ya génocide iri muri raison d’être y’iriya leta.

Ubu abantu benshi bashobora kwihanganira agissements nyinshi mu za leta kuko bazi ko ari leta yasimbuye iyakoze génocide. Umunsi ariko byagaragaye ko langage y’abategetsi n’iy’abiciwe zihabanye, baizagora leta kugira marge de manoeuvre muri gestion ya après génocide.

Nkunze kubona hari abahita basimbukira hejuru iyo Ruzibiza avuze ( n’ubwo yaba abeshya), kagiraneza aciye muri Sénat ( n’ubwo yaba akabije) n’ibindi. Nyamara aho kubatukira hejuru, twagombye kureba impamvu bageze aho bavuga biriya.

Twese, je dis bien twese dufite ibyo twavuga ariko tutavuga kubere ko mu mikorere yacu na système blessure yabayemo ifite aho itarenze. Ariko hari abafite des blessures très profondes kandi banabuze communication n’abandi.

Nibagira icyo bavuga tukihutira gutuka abavuze aho gusesengura ibyo bavuze ntituzamenya aho bizagarukira. Or, izo dérives zose ntizari ngombwa, kandi zigira effet n’ubwo bamwe badakanura ngo babone. Ubu n’abategetsi ubwabo hari sujet batinya kuvugaho kandi ubundi les mots pour en parler zarazaga aisément.Na none, simpamagaye ngo habeho rassemblement y’abatutsi n’ubwo ku bwanjye yari ikenewe.Ariko, ndasaba abakuru baturimo kudashyuha imitwe nk’abato, aho gusamira abantu hejuru, bajye basesengura situation bamenye imvo n’ingira y’ibintu bitaraba bibi. kandi batinyuke babwire abategetsi ko hari ibitnu bidakorwaho: il faut pas toucher au génocide des tutsi, ntibakayikinishe bitazakurura indi. bazayihane kandi ntibakayigireho concession batabajije abayirokotse.Hari uwaba yarabonye amarira Sharon yarize ajyiye kwingingira ubwoko bwe kuva mu ntara ya Gaza? Niba abategetsi b’abatutsi batagiriye abatutsi bene wabo icyubahiro nka kiriya cya Sharon imbere ya bene wabo bari batuye mu ntara ya gaza aho yaberetse ko abirukanye atabishaka, Kagame azaba abaye umututsi wa mbere n’uwa nyuma utegetse Repubulika y’u Rwanda . Ibyo ntibivuze ko bagomba kubashyigikira mu makosa, ariko abatutsi si bo banya makosa menshi mu Rwanda, bagira n’ibitekerezo byinshi baha leta ikabyirengagiza nkana, aka wa mwana utabwirwa wica inyoni itaribwa.

 

Agents of Their Own Destruction Are Palestinians Victims or Actors? by Denis MacEoin

  • The importance of a shift in narratives cannot be overemphasized. It is the key to peace.”Just as real peace could come to Europe after World War II only after Germans abandoned the ‘German narrative’ and accepted the true history of the war that Germany started, so only abandonment of the ‘Palestinian narrative’ and acceptance of the true sequence of the events of 1947-48 can serve as a basis for reconciliation between Jews and Arabs.” — Moshe Arens, former Defence Minister, Israel.

  • Psychologically, it is easier to embrace a good cause (or, for that matter, even a bad one) in simplistic, “black and white” terms. For many people a “good” cause is made up of people who suffer from “imperialism” and “colonialism”, plucky minorities, third-world victims of first-world oppression, revolutionary vanguards, and anyone put upon by the United States, Great Britain, France or any former “imperialist” power. Other “imperialist” powers, such as Russia, China or Iran, are conveniently overlooked or forgotten — not to mention the centuries of Islamist imperialism that covered Iran, Turkey, Greece, all of North Africa, Hungary, Serbia, the Balkans, virtually all of Eastern Europe and which we see still continuing.
  • The Palestinians, in this narrative of “good” and “bad” have purportedly been permanently “dispossessed” by, of all people, the Jews — whom they had the misfortune to attack in 1948, 1956, 1967 and 1973 — and lose to.
  • If members of the new U.S. administration seek to advance the moribund “peace process”, they could find no better place to start than direct confrontation with Palestinian rejectionism. This means that those leaders must be pressed as hard as possible to end their persecution of their own populations.
  • There must be carrots, but there must also be sticks. The UN, the EU, and the OIC will offer only carrots. Will the U.S. now add the threat of real consequences to that mix?

With the advent of President Trump’s administration, massive changes are expected, not just on the domestic front, but internationally. One of the first regions that will require immediate attention is the Middle East, where the policies of the Obama administration have led to a diminished role for the United States and therefore for global freedom.

If the Trump administration is to make rapid progress in the peace process (to the extent there is one), their first priority must be to demolish the Palestinian narrative. It is a false narrative from beginning to end. It tells historical falsehoods about the origins of the “Palestinian” people, the precedence of Jews in the land, the Jewish and Christian identity of holy sites, and the self-inflicted “Nakba” of 1947-48. But a purely historical approach is unlikely to appeal on the political or emotional level. Something more has to be addressed. That something more must, it would seem, be a hard-headed dismissal of the narrative of Palestinian victimhood. It is this perception of Palestinians as the constant victims of an aggressive Israel that drives pro-Palestinian Christians, human rights activists, moral campaigners, socialists, and many others.

The importance of a shift in narratives cannot be overemphasized. It is the key to peace. “Just as real peace could come to Europe after World War II only after Germans abandoned the ‘German narrative’ and accepted the true history of the war that Germany started, so only abandonment of the ‘Palestinian narrative’ and acceptance of the true sequence of the events of 1947-48 can serve as a basis for reconciliation between Jews and Arabs,” wrote Moshe Arens, former Defence Minister of the State of Israel.

The Palestinian Arabs, their leaders, and their worldwide, manifold aiders and abettors have deluded the international media, the United Nations, politicians just about everywhere, religious leaders from most of the Christian churches, and human rights activists on every continent, into believing them to be the world’s greatest victims, a struggling and persecuted people whose woes and sufferings have for decades eclipsed those of every other suffering minority on the face of the planet. You never have to look far for evidence of this.

Writing in 2015, shortly after Mahmoud Abbas’s visit to the UN General Assembly, Dr. Eran Lerman of the Begin-Sadat Center for Strategic Studies expressed this sense of Palestinian victimhood thus:

The speech delivered by Palestinian Authority leader Mahmoud Abbas at the UN General Assembly last week was proof, once again, that the Palestinian “narrative” of victimhood has become a threat to any practical prospect for peace. Palestinian leaders consistently advance an interpretation of history which is at odds not only with the facts but also with their people’s best interests.

At the core of Abbas’ plaintive narration is the notion of the Palestinians as innocent victims, whose right to statehood and independence has been taken away and brutally ignored for much too long. In this telling of history, the Palestinians deserve to be backed by coercive intervention, as soon as possible, so as to impose on Israel a solution which would implement their “rights.”

Lerman adds:

“The false Palestinian narrative of one-sided victimhood is a major hindrance to all efforts in the direction of Israeli-Palestinian peace. Global actors need to help the Palestinians move beyond wallowing in self-pity and rituals of bashing Israel, and towards difficult compromises with Israel.”

Writing at Honest Reporting in October 2016, Zahava Raymond speaks of an article in Ireland’s anti-Israel newspaper, the Irish Independent, promoting a photo exhibition entitled, “This is Palestine” by the choreographer and would-be Middle East authority, John McColgan.

In the world of the Irish Independent and McColgan’s exhibition, every Palestinian is a victim of Israeli oppression. There are no Palestinians who harm other Palestinians, and there are no Palestinians who harm Israelis. It is the usual, one-sided, simplistic narrative that the media generally favor, where Israelis = oppressors and Palestinians = victims.

This false trope of Palestinian victimhood is pretty well universal by now, and is seldom resisted or exposed anywhere outside media and political circles unless they are pro-Israel or genuinely balanced. Whether it be the New York Times, The Guardian, or The Independent.

It is not just the media that think that way. Many Protestant churches across the world adopt the same attitude. Writing for Commentary two years ago, Melanie Phillips declared that, “within the Protestant world, many churches are deeply hostile to the State of Israel. They present the Palestinians as victims of Israeli oppression while ignoring the murderous victimization of Israeli citizens at their hands.”

Psychologically, it is easier to embrace a good cause (or, for that matter, even a bad one) in simplistic, “black and white” terms. For many people a “good” cause is made up of people who suffer from “imperialism” and “colonialism”, plucky minorities, third-world victims of first-world oppression, revolutionary vanguards, and anyone put upon by the United States, Great Britain, France or any former “imperialist” power. Other “imperialist” powers, such as Russia, China or Iran, are conveniently overlooked or forgotten — not to mention the centuries of Islamist imperialism covering Iran, Turkey, Greece, all of North Africa, Hungary, Serbia, the Balkans, virtually all of Eastern Europe and which we see still continuing.

The Palestinians, in this narrative of “good” and “bad”, have purportedly been permanently “dispossessed” by, of all people, the Jews — whom they had the misfortune to attack in 1948, 1956, 1967 and 1973 — and lose to. The Palestinians have been offered their own state time after time — if they will sign an “end of conflict” agreement. They not only turned down the UN Partition Plan in 1947, they also refused 97% of their demands offered first by Israeli Prime Minister Ehud Barak and then by Israeli Prime Minister Ehud Olmert. They even refused to negotiate — “no peace, no recognition, no negotiations” — in Khartoum, three months after the Six Day War they lost in 1967. The Israeli-Palestinian cause, therefore, has to be the blackest and whitest of all: before you attack another country, keep in mind that you might lose. In the Palestinian narrative, any hint of grey, any introduction of counter-arguments, any presentation of different facts is anathema. Only the flat, false and unvarnished Palestinian “truth” must be permitted.

In Khartoum, three months after the Six Day War they lost in 1967, Arab leaders refused to negotiate with Israel — “no peace, no recognition, no negotiations”. Pictured from left to right, on September 2, 1967 in Khartoum: King Faisal of Saudi Arabia, Gamal Abdel Nasser of Egypt, Abdullah Sallal of Yemen, Sheikh Ahmad Sabah of Kuwait and Abd al-Rahman Arif of Iraq. (Image source: Wikimedia Commons/Bibliotheca Alexandrina)

Here is where it gets tricky. It does not take much study to learn that the Palestinians have actually been responsible for a lot of bad things themselves. Innocent Jews have been victims of decades of Palestinian wars of aggression and terrorism. Things are far from being black and white. This means that supporters of the Palestinians have to create a narrative of their own or embrace one invented by Palestinian propagandists. On one hand, the Israelis (aka the Jews) must have done “all the bad things” that are thought to have taken place in the territory set aside by the League of Nations for the Palestine Mandate. On the other, nothing “bad” can ever be said to have been done by any Palestinian. The violence, the killings, the terrorism can only be from one side, the Israeli one, whereas the Palestinian Arabs are only to be seen as the victims of Israeli barbarism and Jewish ill will.

This one-sided concern to absolve the Palestinians of their many sins and, what is worse, to offload those sins onto Jews and Israelis, has consequences. Perhaps the most serious of those is that Palestinians are deprived of any sense of responsibility. To be ever passive, to suffer and never act, to complain yet never offer constructive suggestions — or even counter-offers — for a way out of suffering, in the end strips the Palestinians of any sense of agency.

To become agents of their own destiny, it is time for the Palestinians — as a group and through their leadership — to take action to resolve their internal difficulties and their engagement with the outside world. This will require a realism that has been absent from their lives for so long, a sense of purpose for an achievable goal (namely, a state that does not entail the abolition of Israel), and a recognition of their own mistakes over many decades.

Palestinian refusal so far to do any of these things exposes a deep psychological problem, a problem that has trapped them in an endless round of violence and rejectionism — tragically, one entirely contradictory to their own best interests. People who suffer generally opt for solutions they are offered, even if acting on them involves some pain. Someone dying of cancer or diabetic complications will usually agree to a mastectomy or an amputation on the understanding that it will save his life. The Palestinians have no hope of ever beating Israel so long as they cling to the old formula of “no peace with Israel, no recognition of Israel, no negotiations with it.” Yet they have consistently refused to take the least action that might bring them better lives, regardless of how far it is obvious that Israel seeks a peaceful resolution of the conflict.

If members of the new US administration seek to advance the moribund “peace process”, they could find no better place to start than direct confrontation with Palestinian rejectionism. No one wishes to see ordinary Palestinians suffer needlessly, but so long as their leaders persist in a preference for victimhood, that suffering will not be relieved. This means that those leaders must be pressed as hard as possible to end their persecution of their own populations. If necessary, Palestinians must be presented with a stark choice between violence and freedom. There must be carrots, but there must also be sticks. The UN, the EU, and the OIC will offer only carrots. Will the U.S. now add the threat of real consequences to that mix?

Dr. Denis MacEoin was a university lecturer in Arabic and Islamic Studies and is a Distinguished Senior Fellow at the Gatestone Institute.

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