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Why Terrorism Thrives in West Africa by Nuhu Othman

  • In the mid-20th century, the Western powers partitioned West Africa, and other parts of the African continent, into nation-states that had nothing in common with each other apart from geographical proximity. The general consensus among the Muslims in fragmented West Africa was that the West won over the vast Caliphate not by the superiority of its idea or civilization but by its sheer superiority in organized violence. This reasoning plays into the hands of extremist Islamic groups today.

  • There has been no way for people to reject the past Empire and Caliphate in West Africa as failed systems because they were not replaced by better systems.
  • Whatever democratic values were handed to these newly independent states were short-lived, trampled by military incursions. Military leadership suppressed freedoms in every aspect. This in itself served as a gag to protest the rule of any aspiring terror group. Now Africa, especially West Africa, would like to democratize. Amid the madness of terrorism, it is calling for freedom. But is anyone listening?

Great civilizations existed in northern Nigeria before the West ever set foot there. The Kanem Bornu Empire (700-1900) stretched to present-day Chad, Libya, Niger and Cameroon, and was bound by trade and ethnic similarities and religion.

Present day Northern Nigeria is home to the large Hausa ethnic group. The Hausa language is spoken by more than 50 million people across the present-day Sahel (north Central Africa, spanning much of Niger, Nigeria, Cameroon, Ivory Coast, Togo, Chad, and Sudan). Hausa is still the region’s second language of trade; the primary languages come from the region’s colonizers: English, French and to a degree, Arabic.

In the early 19th century, a towering Islamic figure, Sheikh Uthman ibn Fodio (1754-1817), emerged in what is now northwest Nigeria. Although of ethnic Fulani extraction, he galvanized support across the Hausa-dominated regions and parts of the old Kanem Bornu Empire. In this multi-ethnic region, he had a uni-directional purpose: Islamic evangelism, imperialism and dominance. He ended up creating an Islamic Caliphate.

In the mid-20th century, the Western powers partitioned West Africa, and other parts of the African continent, into nation-states that had nothing in common with each other apart from geographical proximity. The ethnic groups that made up the old order still consider themselves as distinctive nations, regardless of the fragmentation of the Caliphate into multiple nation-states. Under such splintering, it was easy for the ideas of Islamists Sayyid Qutb or Osama Bin Laden violently to re-order the region through Jihad to reverberate and gain a following.

Although shattering the Caliphate succeeded in collapsing it geographically, the general consensus among the Muslims in the now-fragmented Caliphate was that the West won not by the superiority of its ideas or civilization, but by its sheer superiority in organized violence. This reasoning has played into the hands of extremist Islamic groups such as Boko Haram and Al-Qaeda, as they galvanize support across the region. These new groups also exploit thorny and delicate issues such as casting a negative obsession with Israel and its sovereignty as a way to unite Muslims, as many Islamic groups have been doing for decades.

Boko Haram leader Abubakar Shekau (center) in one of the group’s propaganda videos.

Above all, there has been no way for people to reject the past Empire and Caliphate in West Africa as failed systems because they were not replaced by better systems.

In the mid-20th century, most of the West African colonies were given independence. Whatever democratic values were handed to these newly independent states, however, were short-lived, trampled by military incursions. Military leadership suppressed freedoms in every aspect. This in itself served as a gag to protest the rule of any aspiring terror group. Now Africa, especially West Africa, would like to democratize; amid the madness of terrorism, it is calling for freedom. But is anyone listening?

Expectedly, the violent idea of jihad has taken on a regional dimension and therefore should necessitate a regional solution. Nigeria has played a leading role, based on the platform of the Economic Community of West African States (ECOWAS), in peace-keeping missions and restoring democratic rule in many West African countries. ECOWAS should be the linchpin for greater integration and the possible eradication of terror. The following, in no particular order, can help to root out those elements of terror and foster greater cooperation among states in West Africa:

  • The worsening of environmental conditions in West Africa have increased the rate of violent crimes. Desertification and the shrinking of the Chad Basin have significantly affected the means of livelihood of tens of millions of people in this region. There is simply less arable land and grazing land. This has immensely contributed to the increasing number of unemployed youths. As a result, many have turned to joining various terror groups. Others go into cattle rustling. ECOWAS member states should encourage the spread of modern agricultural methods that work with limited supplies of water — a specialty of Israelis — and revive the Chad Basin so as to boost trade. That would deplete the pool of people from which terror groups get easy and unquestioning recruits.
  • Each country in West Africa should strengthen their various “transitional justice mechanisms.” This is paramount for Ivory Coast and the Central African Republic, which recently experienced violent civil strife with religious undertones. Such upheavals are created and exploited by various terror groups. Committees and courts of law should be put in place to handle matters of genocide, secular education, rule of law, equal justice under law, property rights, freedom of expression, separation of religion and state, and also establish “truth and reconciliation” commissions to heal past wounds. Taking a cue from the Gacaca Court in Rwanda would be helpful.
  • Islamic clerics should be included in this exercise. It will be an adventure in futility if this critical group is neglected, because a single sermon from a revered preacher could roll back whatever gains are achieved. Some clerics may see any improvement in the economy as a threat to their hegemony, and any democratic values as a threat to their power, but many moderate clerics have been killed by Boko Haram, as well. In essence, there should be room for reward and sanction. A preacher is responsible for any incitement they engage in — on or off the pulpit. Kaduna State in northern Nigeria is proposing a bill to license preachers.
  • A highly motivated joint military task force comprising all member states should be established to patrol the porous regional borders — especially the borders between Mali and Libya.
  • The ECOWAS Community Court should be empowered to deal with cross-border crimes and the prosecution of terrorists. So far, this court is merely an expression on paper.
  • Financial institutions. After the 9/11 attacks, there were calls in banking institutions for “due diligence” and “know your customer” in opening accounts. This forced terrorists to go underground and use the informal system of hawala. One can bring cash to a hawala broker in Lagos, and a designated person can collect the same amount from a money broker in Jos. Terror groups still use this medium to fund their operations.

David C. Faith at Global Security Studies estimates that over $7 billion enters Pakistan through the hawala system every year. The true number is likely higher. And because of hawala‘s unregulated nature, it is impossible to verify the amounts used to finance terrorism.

Worries about terror financing led the Central Bank of Nigeria to strengthen its anti-money laundering laws. Transactions above the threshold of $5,000 for individuals and corporations are flagged, and details sent to Nigerian security services on a weekly basis.

Democracy is gradually becoming rooted in West Africa, especially in Nigeria, Senegal and Ghana. Demands for transparency and accountability are growing with visible positive results. The ECOWAS Commission has a robust strategy on counter-terrorism and anti-money laundering. The Institute for Security Studies West Africa explained that the ECOWAS Commission has identified three pillars of counter-terrorism:

PILLAR ONE — PREVENT: It constitutes the central pillar of the strategy. Its main goal is to prevent terrorism before it occurs based on the concept of “DID” -Detect, Intercept and Deter.

PILLAR TWO — PURSUE: The second phase of actions seeks to ensure timely and effective responses to terrorist acts. It is anchored on military and non-military approaches to terrorism, as well as the criminal justice system. One of the key objectives of this pillar is to eliminate impunity and ensure that all those who participate, support, finance and facilitate terrorists acts, whether directly or indirectly, are investigated, prosecuted and punished to the limit allowed by the law.

PILLAR THREE — REBUILD: seeks to restore society and re-assert the authority of the state after terrorist attacks. This strategy is based on regional and international cooperation including mutual legal assistance to meet the shortfalls and disparities in states’ capabilities. Above all, it requires cooperation in the areas of intelligence, investigation, prosecution and counter-terrorism.

The success of the Nigerian military in recent months is an indication that a coherent and enduring policy can see the end of these terror groups.

In the late 1970s and early 1980s, a Cameroonian Muslim clergyman emerged in the northeast of Nigeria: Muhammad Marwa, popularly known as Maitatsine, Hausa for “the one who damns.” He, like Boko Haram, also rejected Western education. He and his movement were crushed by military firepower. Nigeria’s current President, General Muhammadu Buhari, was appointed at that time to neutralize Maitatsine. Nigeria’s military captured Maitatsine, and his movement collapsed. This feat endeared Buhari to the people of northeast Nigeria, who had suffered greatly under Maitatsine. Not surprisingly, Boko Haram emerged in the same place 30 years later with the same ideology,

In 2015, Muhammadu Buhari was elected president in the hope that he could repeat his success.

Unfortunately, Iran’s nuclear deal has emboldened the terrorists, and the Kingdom of Saudi Arabia has also been increasing its presence in Nigeria by sponsoring Sunni clergymen in their institutions of learning.

Military campaigns alone cannot bring a lasting solution to terrorism in the West African sub-region. The political will seriously to address the issues above will make joining these criminal and heartless groups far less desirable.

Nuhu Othman is a senior consultant at Atta Zubairu & Associates, in Abuja, Nigeria. He can be reached at nuhuothman@gmail.com

Why Palestinians Love Baby-Killers

Samir Kuntar murdered four Israelis. One of his victims was a four-year-old girl, Einat Haran. Kuntar smashed her skull. Kuntar was killed this week in Syria while helping President Bashar Assad commit war crimes against his own citizens.


  • Senior Palestinian official Sultan Abu Al-Einein evidently believes that murdering Jews is not a “despicable crime,” but killing an arch-terrorist such as Kuntar is a “despicable crime.”
  • When the Western-backed Palestinian Authority openly endorses terrorists and names streets, squares and schools after them, Palestinian leaders are sending a message to their people that murdering Jews is a noble and dignified act. This show of solidarity with a baby-killer is the direct result of ongoing incitement against Israel and Jews in mosques, the press and social media in the West Bank and Gaza Strip.
  • In this sick, twisted society that the Europeans have bought and paid for, anyone who murders Jews is considered a role model. Anyone who supports peace with Israel is denounced as a “traitor.”

Samir Kuntar was a terrorist who committed one of the most brutal terrorist attacks one can imagine. On April 22, 1979, Kuntar, who was then 16 years old, murdered four Israelis in the Israeli city of Nahariya. One of his victims was a four-year-old girl, Einat Haran. Kuntar smashed her skull after murdering her 31-year-old father, Danny.

This week, Kuntar was killed in an explosion that destroyed his apartment south of the Syrian capital, Damascus. He had been in Syria helping President Bashar Assad commit war crimes against his own Syrian citizens. Kuntar had been sent to Syria also as part of the Iranian-backed Lebanese Hezbollah terror group, to plan major terror attacks against Israel from Syria.

Lebanese terrorist Samir Kuntar (left) was killed this week in Syria. Kuntar murdered four Israelis in 1979, including Einat, Danny and Yael Haran (right). Kuntar’s murderous résumé turned him into a hero in the eyes of many prominent Palestinians.

Kuntar was not a Palestinian. He was Lebanese Druze. This irregularity still has not stopped Palestinians from adoring him for murdering Jews. Palestinians will worship anyone who carries out a terror attack against Israel or Jews — such as the Japanese terrorist, Kozo Okamoto, who led the 1972 massacre at Israel’s Lod Airport, in which 24 people were murdered and more than 70 wounded.

In the eyes of many Palestinians, Kuntar’s murderous résumé, like Okamoto’s, has turned him into a “martyr” and a “hero.” The arch-terrorist is now being mourned in the West Bank and Gaza Strip as a “national hero and fighter” who sacrificed his life for the sake of the Palestinians. This is who many Palestinians consider their role model: the only requirement is that they try to destroy Israel and murder Jews. It is as if all the Muslims in France idolized the men who committed the November 13 massacres at Paris’s football stadium and the Bataclan Theater, and committed themselves to being just like them.

The love affair between Kuntar and the Palestinians began many years ago, while the terrorist was serving time in Israeli prison. Palestinian prisoners such as Fatah’s Marwan Barghouti and Ahmed Sa’dat, Secretary-General of the Popular Front for the Liberation of Palestine (PFLP), proudly posted photos of themselves posing with Kuntar. Barghouti is now serving five life sentences for his role in deadly terror attacks against Jews between 2000 and 2006. Sa’dat is in prison for his role in gunning down Israel’s Minister of Tourism, Rehavam Ze’evi, in a hotel in 2001.

Upon learning of Kuntar’s death, Barghouti, who is a senior official with the “moderate” and Western-backed Fatah faction, published the following eulogy: “One thousand greetings to your soul. We shall meet.”

Although the Fatah-dominated Palestinian Authority has so far refrained from commenting on the assassination of the Lebanese Druze terrorist, Fatah websites have been mourning and praising Kuntar as a “hero” and “martyr.”

Sultan Abu Al-Einein, a senior Fatah official who is close to President Mahmoud Abbas, and apparently does not favor terrorists being killed, denounced the assassination as a “despicable Israeli crime.” Abu Al-Einein went on to praise Kuntar as a “martyr” who had contributed to the Palestinian cause from the age of 16. Not surprisingly, the Fatah official failed to mention that Kuntar had brutally murdered four Israelis, including a little girl. Evidently, Abu Al-Einein believes that murdering Jews is not a “despicable crime,” but killing an arch-terrorist is a “despicable crime” — one that requires the entire international community to punish those responsible!

In the Gaza Strip, only hours after the terrorist was killed in Syria, a Palestinian father, Maher Huthut, announced that he has named his newborn baby after Samir Kuntar. The announcement was presumably meant to express Palestinian “gratitude” for Kuntar’s “sacrifices” on behalf of the Palestinians. In yet another sign of affection for Kuntar, various Palestinian factions in the Gaza Strip set up a large tent to receive condolences over his death. Hundreds of Palestinians visited the tent to express their deep condolences over his death, and many pledged to follow in Kuntar’s footsteps.

Palestinian factions are now planning a similar move in Ramallah, only a few hundred meters away from the office and residence of President Mahmoud Abbas.

This outpouring of sympathy and affection from the Palestinians for Kuntar should not surprise anyone. Palestinians have long been glorifying terrorists and jihadis who attack and kill any Jew, whether soldier or civilian. When Palestinian leaders — the Western-backed Palestinian Authority, not even Hamas — openly endorse terrorists and name streets, squares and schools after them, they are sending a message to their people that murdering Jews is a noble and dignified undertaking, and that it is virtuous to do more of it!

It is frankly disgusting, even as a Palestinian, to see so many of my countrymen mourning and heaping praise on a man who murders babies. This show of solidarity with a baby-killer and arch-terrorist is the direct result of the ongoing incitement against Israel and Jews that takes place each day in mosques, the press and social media in the West Bank and Gaza Strip. It is precisely this non-stop incitement and indoctrination that is driving young Palestinians to take knives, run out, and stab the first Jew they meet.

Despite what the European politicians funding them wish to think, Palestinian leaders are not educating their people for tolerance, non-violence and peace. Instead, with the money they are given by these dreamy northerners who seem to imagine the world is one big loving day-care center, they continue to poison the hearts and minds of their people through incendiary lies and the most bigoted rhetoric.

The Europeans, who are largely bankrolling this venom, should be made to know that this is what their generosity is used for. And that this is precisely why no peace process with Israel will ever work. Thanks mainly to the largesse of European funding that keeps most Palestinians from thinking of other ways to earn a living, Palestinian terrorism is now a big business! The gullible Europeans have enabled an entire generation to be raised on the glorification of terrorists such as Kuntar. I do hope this makes the Europeans feel very good about themselves.

In this sick, twisted society that the Europeans have bought and paid for, anyone who murders Jews is considered a role model. But anyone who supports peace with Israel is instantly denounced as a “traitor.” It is high time for the Europeans and others in the West to wake up.

Bassam Tawil is a scholar based in the Middle East.

Why Palestinians Do Not Want Cameras on the Temple Mount by Khaled Abu Toameh

  • The Palestinian Authority (PA) will continue to work against having cameras in the hope of preventing the world from seeing what is really happening at the site and undermining Jordan’s “custodianship” over Islamic holy sites in Jerusalem.


  • Another reason the Palestinians oppose King Abdullah’s idea is their fear that cameras would expose that Palestinians have been smuggling stones, firebombs and pipe bombs into the Al-Aqsa Mosque for the past two years.

  • The cameras are also likely to refute the claim that Jews are “violently invading” Al-Aqsa Mosque and holding prayers on the Temple Mount. The cameras will show that Jews do not enter Al-Aqsa Mosque, as Palestinians have been claiming. Needless to say, no Jewish visitors have been caught trying to smuggle weapons into the holy site.

  • It remains to be seen how Secretary Kerry, who brokered the camera deal between Israel and Jordan, will react to the latest Palestinian Authority escalation of tensions. If Kerry fails to pressure the PA to stop its incitement and attempts to exclude the Jordanians from playing any positive role, the current wave of knife attacks against Jews will continue.

Why is the Palestinian Authority (PA) opposed to Jordan’s proposal to install surveillance cameras at Jerusalem’s Haram al-Sharif (Temple Mount), sacred to Christians, Muslims and Jews?

This is the question that many in Jordan have been asking in light of the recent agreement between Israel and Jordan that was reached under the auspices of US Secretary of State John Kerry. The idea was first raised by Jordan’s King Abdullah in a bid to ease tensions at the holy site in the Old City of Jerusalem.

Shortly after Israel accepted the idea, the Palestinian Authority rushed to denounce it as a “new trap.” PA Foreign Minister Riad al-Malki and other officials in Ramallah expressed concern that Israel would use the cameras to “arrest Palestinians under the pretext of incitement.”

During the past two years, the Palestinian Authority and other parties, including Hamas and the Islamic Movement (Northern Branch) in Israel, have been waging a campaign of incitement against Jewish visits to the Haram al-Sharif. The campaign claimed that Jews were planning to destroy Al-Aqsa Mosque.

In an attempt to prevent Jews from entering the approximately 37-acre (150,000 m2) site, the Palestinian Authority and the Islamic Movement in Israel hired scores of Muslim men and women to harass the Jewish visitors and the police officers escorting them. The men are referred to as Murabitoun, while the women are called Murabitat (defenders or guardians of the faith).

These men and women have since been filmed shouting and trying to assault Jews and policemen at the Haram al-Sharif. This type of video evidence is something that the Palestinian Authority is trying to avoid. The PA, together with the Islamic Movement, wants the men and women to continue harassing the Jews under the pretext of “defending” the Al-Aqsa Mosque from “destruction” and “contamination.”

Hundreds of Muslims on the Temple Mount, yelling and throwing objects, surround three Jewish men and their children, as about a dozen police officers try to hold back the angry crowd and evacuate the Jews.

The installation of surveillance cameras at the site will expose the aggressive behavior of theMurabitoun and Murabitat, and show the world who is really “desecrating” the Islamic holy sites and turning them into a base for assaulting and abusing Jewish visitors and policemen.

The cameras are also likely to refute the claim that Jews are “violently invading” Al-Aqsa Mosque and holding prayers at the Temple Mount. The Palestinian Authority, Hamas and the Islamic Movement have long been describing the Jewish visits as a “provocative and violent incursion” into Al-Aqsa Mosque. But now the cameras will show that Jews do not enter Al-Aqsa Mosque, as the Palestinians have been claiming.

Another reason the Palestinians are opposed to King Abdullah’s idea is their fear that the cameras would expose that Palestinians have been smuggling stones, firebombs and pipe bombs into Al-Aqsa Mosque for the past two years. These are scenes at the PA, Hamas and the Islamic Movement do not want the world to see: they show who is really “contaminating” the Haram al-Sharif. Needless to say, no Jewish visitors have thus far been caught trying to smuggle such weapons into the holy site.

Palestinian Arab young men with masks, inside Al-Aqsa Mosque (some wearing shoes), stockpile rocks to use for throwing at Jews who visit the Temple Mount, September 27, 2015.

By rejecting the idea of setting up 24-hour surveillance cameras at the Haram al-Sharif, the Palestinian Authority has found itself on a course of collision with Jordan. Jordanian politicians and columnists have voiced outrage over the stance of the PA, and have dubbed it harmful to Palestinian and Islamic interests.

The Jordanian newspaper Al-Ghad, which is close to the government, quoted Jordanian politicians as denouncing the opposition of the Palestinian Authority to the cameras as “inappropriate, clumsy, tasteless and unfair.”

Sources in Ramallah explained this week that the PA’s opposition to cameras should also be seen in the context of the power struggle between the Palestinians and Jordan over control of the Islamic holy sites in Jerusalem. The Jordanians have long been seeking to preserve their status as “custodians” of Al-Aqsa Mosque and other Islamic holy sites in Jerusalem. This is a status that some Palestinians and the Islamic Movement in Israel have been trying to change during the past two decades, especially after the signing of the Oslo Accords between the PLO and Israel in 1993.

The Palestinian Authority’s opposition to the installation of cameras is seen as an attempt to undermine Jordan’s status at the Islamic holy sites. Many Palestinians argue that they, and not the Jordanians, should be in charge of the Haram al-Sharif. Members of the PA are opposed to the cameras because it is a Jordanian proposal and reinforces Jordan’s role at the holy site.

As such, the Palestinian Authority’s position could be seen as an attempt to change the status quo at the holy site by driving the Jordanians out of the area. King Abdullah is obviously aware of the Palestinian attempt to prevent him from playing any role at the holy site; that is why he was quick to reach a deal with Israel about the installation of cameras. The PA, meanwhile, will continue to work against having cameras in the hope of preventing the world from seeing what is really happening at the site and undermining Jordan’s “custodianship” over Islamic holy sites in Jerusalem.

It now remains to be seen how Secretary Kerry, who brokered the camera deal between Israel and Jordan, will react, if at all, to the latest Palestinian Authority attempt to continue escalating tensions at the holy site. If Kerry fails to pressure the PA to stop its incitement and repeated attempts to exclude the Jordanians from playing any positive role at the Haram al-Sharif, the current wave of knife attacks against Jews will continue.

Why Must Women Choose between Feminism and Zionism, but Not Other “Isms”? by Alan M. Dershowitz

  • There are many countries and movements throughout the world that treat women as second-class citizens: Israel is not among them…. There is a word for applying a double standard to Jews. That word is anti-Semitism.

  • If Sarsour was concerned with addressing structural causes of all female oppression, she would mention the status of women in the PA-controlled West Bank where just a few months ago the names and photos of female candidates for the municipal elections were omitted, referring to the women instead as “wife of” or “sister of.” Sarsour would also call out the Hamas-controlled Gaza Strip, where the police are a law unto themselves who act as judge, jury and executioner of those who speak out against their oppression and misogyny. She would condemn the tolerance, if not acceptance, by so many Muslim countries of the “honor killings” and genital mutilation of women. Instead the IWS platform exploits the feminist cause in order to delegitimize and demonize only one nation: that of the Jewish people.
  • The real choice to be made now by all those who care about the feminist cause is whether to allow Sarsour and her radical anti-Israel allies to hijack the movement in support of their own bigoted views. The alternative is to maintain feminism’s focus on key issues that pertain to women and to call out countries and movements according to how seriously they violate women’s rights, rather than singling out the one Jewish democracy – Israel.

On March 8, women abstained from work as part of the International Women’s Strike (IWS) – a grassroots feminist movement aimed at bringing attention “to the current social, legal, political, moral and verbal violence experienced by contemporary women at various latitudes.” But these positive goals were distorted by the inclusion of anti-Israel rhetoric in the platform of the IWS.

There are many countries and movements throughout the world that treat women as second-class citizens: Israel is not among them. Yet this platform singles out for condemnation only Israel, the nation state of the Jewish people. There is a word for applying a double standard to Jews. That word is anti-Semitism.

It is a tragedy that this women’s movement – which has done so much good in refocusing attention on important women’s issues in the United States — from gender violence, to reproductive rights and equal-pay – has now moved away from its central mission and gone out of its way to single out one foreign nation by calling for the “decolonization of Palestine.” Not of Tibet. Not of Kurdistan. Not of Ukraine. Not of Cyprus. Only Palestine.

The platform, which is published on IWS’ website under the headline “Antiracist and Anti-imperialist Feminism” also says: “we want to dismantle all walls, from prison walls to border walls, from Mexico to Palestine.” No mention is made of the walls that imprison gays in Iran, dissidents in China, feminists in Gaza or Kurds in Turkey. Only the walls erected by Israel.

Criticizing Israel’s settlement and occupation policies is fair game. But singling out Israel for “decolonization” when it has repeatedly offered to end the occupation and to create a Palestinian state on the West Bank and Gaza; and when other countries continue to colonize, can be explained in no other way than applying a double standard to Jews and their state.

Linda Sarsour, a Palestinian-American who helped organize the Women’s March on Washington in January, responded to criticism of the anti-Israel plank appearing in a feminist platform. In an interview with The Nation Sarsour said the following:

“When you talk about feminism you’re talking about the rights of all women and their families to live in dignity, peace, and security. It’s about giving women access to health care and other basic rights. And Israel is a country that continues to occupy territories in Palestine, has people under siege at checkpoints—we have women who have babies on checkpoints because they’re not able to get to hospitals [in time]. It just doesn’t make any sense for someone to say, ‘Is there room for people who support the state of Israel and do not criticize it in the movement?’ There can’t be in feminism. You either stand up for the rights of all women, including Palestinians, or none. There’s just no way around it.”

Sarsour was responding directly to an op-ed published by Emily Shire, the politics editor of the online newsite Bustle. In her piece published in the New York Times,

Shire asked why, increasingly, women have to choose between their Zionism and feminism. Shire wrote:

“My prime concern is not that people hold this view of Israel. Rather, I find it troubling that embracing such a view is considered an essential part of an event that is supposed to unite feminists. I am happy to debate Middle East politics or listen to critiques of Israeli policies. But why should criticism of Israel be key to feminism in 2017?”

Israel like every country including our own is far from perfect—and I and other supporters of Israel have been critical of its flaws—but its commitment to gender equality can be traced back to its Declaration of Independence, which states that Israel “will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex.” As the only democracy in the Middle East Israel’s legal guarantee of rights has meant that women play crucial roles in all aspects of Israeli society. It elected the first woman head of government in history – Golda Meir – who was not related to a male political leader. There is no legitimate reason for singling Israel out for condemnation, as the platform does, based on a denial of “basic rights” to women.

Sarsour presents a Catch-22. Under her own all-or-nothing criteria, she herself cannot be pro-Palestinian and a feminist because the Palestinian Authority and Hamas treat women and gays far worse than Israel does. If Sarsour was concerned with addressing structural causes of all female oppression, she would mention the status of women in the PA-controlled West Bank where just a few months ago the names and photos of female candidates for the municipal elections were omitted, referring to the women instead as “wife of” or “sister of.” Sarsour would also call out the Hamas-controlled Gaza Strip, where the police are a law unto themselves who act as judge, jury and executioner of those who speak out against their oppression and misogyny. She would condemn the tolerance, if not acceptance, by so many Muslim countries of the “honor killings” and genital mutilation of women. Instead the IWS platform exploits the feminist cause in order to delegitimize and demonize only one nation: that of the Jewish people.

Nor does Sarsour address the fact that one of the organizers of the strike, Rasmea Odeh, was a member of the Popular Front for the Liberation of Palestine (PFLP), who was convicted and sentenced to life in prison by an Israeli military court for her role in a 1969 terror attack, which killed two university students and injured nine others, including several women, at a supermarket in Jerusalem. Odeh was later freed in a prisoner exchange but a subsequent case against her in the United States is ongoing.

This double standard is reflective of a broader trend in hard left politics. Increasingly, groups such as Black Lives Matter, MoveOn, Code Pink, and Occupy Wall Street have embraced intersectionality—a radical academic theory, which holds that all forms of social oppression are inexorably linked—as an underpinning to their anti- Israel activism. This type of selective ideological packaging has left liberal supporters of Israel in an increasingly uncomfortable position. On the one hand, they care deeply about causes such as women’s rights, criminal justice reform, income inequality, environmental protection and LGBT rights. On the other, they find themselves excluded from the groups that advance those very causes unless they agree to

delegitimize Israel and denounce Zionism as the national liberation movement of the Jewish People.

Addressing the structural causes of sexism in the United States will take more than reproaching Israel—it will require far-reaching legislative and grassroots action. By morphing the discussion about women’s rights into a polemic against Israel, the IWS makes progress of the feminist cause even more difficult. All decent people should continue to fight for the absolute equal status of women in society. But we must not be forced to become complicit in the promotion of anti-Israel bigotry as a pre-condition for supporting the broader feminist movement.

The real choice to be made now by all those who care about the feminist cause is whether to allow Sarsour and her radical anti-Israel allies to hijack the movement in support of their own bigoted views. The alternative is to maintain feminism’s focus on key issues that pertain to women and to call out countries and movements according to how seriously they violate women’s rights, rather than singling out the one Jewish democracy – Israel.

Why Is the U.S. Embracing Iran – AGAIN? by Peter Huessy

  • “You will see we are not in any particular animosity with the Americans,” Ayatollah Khomeini said, and promised to President Jimmy Carter that Iran would be a “tolerant democracy.”

  • Although the State Department has in its just released annual report on world-wide terror designated Iran as the world’s premier state sponsor of terrorism, the Obama administration has assisted Iranian militias in Iraq with air support, provided intelligence to Hezbollah’s allies on Israeli air strikes, and has steadfastly refused to use any military force against any elements of the Assad regime.
  • America is apparently bent on repeating — yet again — the historic wrong turn it took in 1979 by once again embracing the radical Islamic regime in Iran. Why would the U.S. administration think doing the same thing again will have a different outcome?

Senior leaders from the Kingdom of Saudi Arabia are in Washington, meeting with top U.S. diplomatic and defense officials, and are deeply concerned America has significantly worsened the situation in the Middle East by creating a “strategic partnership” with Iran.

Thirty-seven years ago, U.S. President Jimmy Carter paved the way for Iran’s Islamic theocratic dictatorship to come to power, according to newly declassified secret documents, reports the BBC Persian News Service. The documents show that Carter pledged to “hold back” the Iranian military from attempting a coup, which would have prevented the return of the exiled Ayatollah Ruhollah Khomeini from France.

The documents also reveal that the Carter administration believed — erroneously — that bringing Ayatollah Khomeini into power in Iran, and in the process abandoning the Shah, would preserve American interests, keep the Soviets out of the region, protect U.S. allies, and ensure the flow of oil to the world’s industrial nations.

In one of his many messages to President Carter, Khomeini played into that belief. “You will see we are not in any particular animosity with the Americans,” Khomeini said, and promised that Iran would be a “tolerant democracy.”

Unfortunately, the mullahs did not stop their terrorist ways; and the U.S. government, through successive administrations, did not stop them, either.

The Reagan administration, for example, deployed “peacekeepers” to Lebanon under Congressionally-mandated rules of engagement that, tragically, only facilitated the Iranian- and Syrian-directed bombings of the U.S. Marine barracks and embassy in Beirut.

Then, the Clinton administration refused to lift an arms embargo and provide weapons to Muslims in the former Yugoslavia, ensuring that Iranian weapons and influence would fill the void.

The result of decades of the U.S. policy in Iran is that since Islamic terrorists took power in Tehran in 1979, Iran has murdered thousands of Americans[1] — in addition to those killed in the bombings in Lebanon, the Khobar Towers in Saudi Arabia, the African embassies, and the World Trade Center in New York.

U.S. court decisions have so far held Iran responsible for more than $50 billion in damages owed to American citizens for these terror attacks, which directed by the mullahs and their terrorist proxies.

America’s military has also suffered. Thousands of American and allied soldiers have been killed and maimed by Iranian Improvised Explosive Devices (IEDs) in Iraq and Afghanistan.[2]

It could be argued that the United States has at times had to make deals with unsavory countries. It was allied with the Soviet Union, for instance, in the fight to destroy Nazism in World War II. So, the thinking might go, a genuine agreement to eliminate Iran’s nuclear weapons program might require some compromise and thus a type of “partnership”.

U.S. Secretary of State John Kerry shakes hands with Iranian Foreign Minister Mohammad Javad Zarif during talks in Vienna, Austria, July 14, 2014. (Image source: U.S. State Department)

The Obama administration has, in fact, sought to justify its embrace of Iran by citing the assumed benefits from a nuclear agreement with Iran.[3] But the current “nuclear deal” with Iran is not a real agreement. The Iranians never signed it.

Members of Iran’s parliament reviewed it and made it clear that they would only adhere to those parts of the agreement they liked, insisting in a public statement, released after the review, that the U.S. had no reciprocal flexibility.

While the Obama administration tried to portray the agreement as one which would “dismantle” much of the Iranian nuclear infrastructure, the facts were that Iran was able to keep an “industrial sized nuclear program“. Elliot Abrams describes the Iranian strategy on its nuclear program as trading “permanent American concessions for Iranian gestures of temporary restraint”.

Even worse, under the “deal” Iran would ultimately be able to become a full-fledged, legitimate nuclear power in roughly ten years. Additionally, despite promises and signed UN resolutions to the contrary, Iran’s ballistic missile program continues, giving Tehran the largest missile inventory in the Middle East.

Thus, the current US “tilt” toward Iran has not been a carefully calibrated outreach to a dangerous adversary. It has been instead a firm embrace of a dictatorship that has not only killed thousands of Americans, but continues to undermine U.S. and allied interests in the Gulf and elsewhere.

Moreover, although the State Department has in its just released annual report on world-wide terror designated Iran as the world’s premier state sponsor of terrorism, the Obama administration has assisted Iranian militias in Iraq with air support, provided intelligence to Hezbollah’s allies on Israeli air strikes, and has steadfastly refused to use military force against any elements of the Assad regime. In 2014, President Obama wrote to Supreme Leader Khamenei that any US military action in Syria would “target neither the Syrian dictator nor his forces”.

Destroying ISIS or stopping terrorism against America and its allies cannot be achieved by embracing Shia terrorists directed by Tehran.

The Sunni nations of the Gulf, North Africa and the Mediterranean might be willing to provide leadership and manpower in a coalition to oppose Iran’s doctrine of Shia conquest. However, although the U.S. administration has repeatedly talked about such a coalition, America’s actions have continually embraced and helped Iran. As Michael Doran has explained, the result of the American administration’s embrace of Iran “has been the development of an extremist safe haven that… stretches from the outskirts of Baghdad all the way to Damascus.”

The U.S. could enter into talks with the Saudis, Egyptians, other Arab states and other countries in the region to help them build a coalition to oppose Iran’s plans to achieve hegemonic status in the Middle East.

Is reform in the region even possible? Or is the U.S. now solidly locked into an embrace with an increasingly hostile and violent Iran?

Reform in the Middle East does not come easily, but the “Arab Spring” illustrates that positive change can take place. Unfortunately, the Obama administration, as President Carter mistakenly did in 1979, has embraced the mullahs, who immediately sidelined any reformers who might have been democratically inclined. In Egypt, the U.S. then actively helped bring the extremist Muslim Brotherhood to power, until twenty-two million Egyptians themselves apparently decided they had tasted enough of such repression and revolted; and in Afghanistan, the U.S. pathetically kept looking for the “moderate wing” of the Taliban.[4]

America is apparently bent on repeating — yet again — the historic wrong turn it took in 1979, by once again embracing the radical Islamic regime in Iran. Why would the U.S. administration think doing the same thing again will have a different outcome?

Dr. Peter Huessy is President of GeoStrategic Analysis, a defense consulting firm he founded in 1981, and was the senior defense consultant at the National Defense University Foundation for more than 20 years. He is now the National Security Fellow at the AFPC, and Senior Defense Consultant at the Air Force Association.


[1] For the details about Iran’s involvement in 9-11 see http://www.iran911case.com. For Iran complicity in conducting other terror attacks against the United States in Beirut, Khobar Towers, and the African embassies, see Clare Lopez speaking at the Center for Security Policy. Also in documents recently translated from the “Abbottobad” material seized in the raid on Osama Bin Laden’s Pakistani hideout, Joseph Braude host of the New York radio show “Risalat,” reveals that according to Bin Laden, “Our main artery for funds, personnel and communication” is Iran.

[2] Testimony of Lt General Michael Flynn, (Retired), former Director of the Defense Intelligence Agency, 10 June 2015, the Joint Foreign Affairs and HASC Subcommittee, House of Representatives.

[3] See for example, these assessments of the Iran nuclear deal (JCPOA): “Our Iranian Allies“, “The Iran Deal Wasn’t About Nukes At All“, and “The Iran Deal, One Year In: Economic, Nuclear, and Regional Implications.”

[4] This aspect of the “Arab Spring” and the Administration’s response is detailed by Walid Phares in The Lost Spring, 2014, Palgrave Macmillan.

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