Yearly Archives: 2017

Germany: The Terrifying Power of Muslim Interpreters by Stefan Frank

  • “Everything I told you then is true. … But the interpreter there told me that a faithful woman must not use words like sex and rape. Words like that would dishonor my husband and our family. She also said that I was a blasphemer, because I went to the police. No woman should report her own husband. The husband must be honored.” — “Sali,” in an apparent suicide note to her lawyer, Alexander Stevens.

  • “I am aware of statements in which interpreters have pressed and supposedly said to Christians on the way to the police or beforehand: If you complain, you can forget your application for asylum. I often noticed that statements were retracted because Christians were threatened.” — Paulus Kurt, Central Committee of Eastern Christians in Germany (ZOCD).
  • “The interpreters are neither employed by the Federal Agency, nor are they in any way sworn in to the legal system of the Federal Republic of Germany. Ultimately, examination of the asylum application is left solely to these interpreters… In our view, a decision-making process such as this, which is practiced on a massive scale, is not in keeping with due process.” — Open letter from employees of Germany’s Federal Agency for Migration and Refugees.

Alexander Stevens is a lawyer at a Munich law firm specializing in sexual offenses. In his recent book, Sex in Court, he describes some of his strangest and most shocking cases. One such case raises the question: What do you do when interpreters working for the police and courts lie and manipulate? As no one monitors translators, it is likely that in many instances, the dishonesty of interpreters goes undetected — Stevens’ book chronicles the devastating effects one dishonest interpreter had on a case.

The parents of a Syrian girl, “Sali,” had promised their daughter to a man named Hassan, who, at the time, was still living in Syria. The arrangement was seen as mutually beneficial: Sali’s parents would receive money and Hassan would be allowed to enter Germany. Sali would never willingly have married a man 34 years her senior, but the family’s honor required it. However, Sali did not receive any benefits from this arrangement. Hassan’s interest in Sali was apparently confined to her body. He forced Sali to perform all kinds of sexual practices several times a day, and brutally abused the girl in the process.

Sali was unable to hide the fact that she took no pleasure in these rapes and she became ill, so Hassan reproached her and “openly threatened to demand a large compensation payment from her family, for the cost of the wedding reception and lost pleasures of love.” Sali sought help from a women’s shelter, where an employee took her to a lawyer: Stevens. At the shelter, Sali described her misfortune, but was careful repeatedly to come to her husband’s defense. She was more worried about her family’s honor, should Hassan decided to divorce her, than about herself.

“After two hours of painstaking depictions of sexual abuse, corporal punishment, and mental humiliation,” Stevens writes, “I had no doubt that everything had actually happened as she said.”

The next day, Stevens tried to get an appointment for questioning with the police and an interpreter. But he was surprised when he got to the shelter. Sali was like a different person. Suddenly, she wanted nothing to do with him or the women’s shelter employee.

Sometime later, an employee of the women’s shelter sent him a letter that Sali had left behind for him. It read:

Dear Mr. Stevens,

I am very sorry to have caused you so much inconvenience. Please believe me when I say I did not want to. Everything I told you then is true. I also wanted to make a statement to the police regarding what I told you. But the interpreter there told me that a faithful woman must not use words like sex and rape. Words like that would dishonor my husband and our family. She also said that I was a blasphemer, because I went to the police. No woman should report her own husband. The husband must be honored. I did not know what to do, Mr. Stevens. Because I think she is right. I should never have disgraced my husband and my family. Therefore, I would ask you not to tell anyone. I do not want to create any more trouble for my family and my husband’s family. Please forgive me. You were very good to me.

Sali

By this time, Sali was already dead. According to the employee from the women’s shelter, the police suspected suicide.

Interpreters Decide on Asylum

Non-Muslim refugees, in particular, complain of the pressure exerted on them by Muslim interpreters. As Gatestone Institute has already reported, Christians and other non-Muslims are beaten, threatened, and harassed in German refugee homes. One of the reasons that German authorities do not intervene has to do with the Muslim interpreters, says Paulus Kurt, head of the work groups for the Central Committee of Eastern Christians in Germany (ZOCD):

“Interpreters belonging to the Islamic religion often stick with the defendants. I am aware of statements in which interpreters have pressured and supposedly said to Christians, on the way to the police or beforehand: ‘If you complain, you can forget your application for asylum.’ I often noticed that statements were retracted because Christians were threatened.”

The effects of these abuses of power are devastating: interpreters in Germany have great influence on who is granted asylum. In a November 2015 open letter to Frank-Jürgen Weise, the head of their agency, employees of the Federal Agency for Migration and Refugees (BAMF), pointed out the potential problems of this system within their agency:

“A Syrian is someone who identifies himself as a Syrian in writing (checks the proper box on the questionnaire), and the interpreter (usually not sworn in, or from Syria) confirms it. The interpreters are neither employed by the Federal Agency, nor are they in any way sworn in to the legal system of the Federal Republic of Germany. Ultimately, examination of the asylum application is left solely to these interpreters — insofar as it involves the verification of nationality and, therefore, the country of persecution. In our view, a decision-making process such as this, which is practiced on a massive scale, is not in keeping with due process.”

Television Reports

In May 2016, the German public television station Bayerischer Rundfunk broadcast a report on Muslim interpreters who lie. The report, entitled “Treason in the Refugee Home: When Translators Mistranslate,” exposed several instances of the same issue:

Moderator: With the growing number of refugees, the demand for interpreters has also rapidly increased. Ultimately, translators play a central role in the asylum procedures, for example. Since there is an overall shortage of qualified and sworn interpreters, the Federal Agency for Migration and Refugees has recently been advertising for translators with this flyer [title: “We are Looking for Interpreters”]. Inside, it says: “You take on great responsibility in your work, and we expect you to be neutral and reliable.” But there is often a gaping hole between expectations and reality.

Reporter: Bullied and threatened by other refugees. A nightmare, what this Iraqi refugee is telling us. He asks one of the translators for help, but he [the translator] takes the side of the attacker.

Hassan: “They wanted to beat us; they insulted us. And the interpreter thought about everything while translating, and alleged that none of it had happened.”

Reporter: Hassan, as we call the young man, belongs to a small religious community of Yezidis. Radical Sunni Muslims despise Yezidis, even in Germany. Instead of conveying the message, the translator cheated him.

Hassan: “The interpreter translated that we merely had a dispute on the street.”

Reporter: That was a conscious mistranslation. Not an isolated incident, says Gian Aldonani. She fled to Germany as a young Yezidi girl. As a student in Cologne, she got involved in working with refugees. In the process, it became apparent to her again and again:

Gian Aldonani: “It is purposefully mistranslated. At first, we thought these were isolated cases out of Cologne and the surrounding area. But in documenting all of the cases, we recognized that translators all over Germany were very purposefully mistranslating. […] The social workers are reliant on the translators. The translators take advantage of this situation. These people are doing the same thing here that they do with minorities in their countries of origin.”

Hasan (left), a Yezidi refugee in Germany who was threatened by Muslims, speaks to a reporter from German public television about how a government-employed translator deliberately mistranslated his complaint and took the side of his attackers. (Image source: Bayerischer Rundfunk video screenshot)

More “Isolated Cases”

Similar cases — always labelled “isolated cases” — are found in German and Austrian newspapers again and again.

In Austria, in June 2016, the Salzburg regional court sentenced a jihadist to two years in prison. He had fought for the Al-Nusra Front in Syria. Incidentally, it became known that: “The 29-year-old came to Salzburg as a refugee in October 2015 and helped at the Freilassing border crossing as an interpreter.”

Regarding “interpreter and cultural mediator Besnik S.,” the Hamburger Morgenpost newspaper wrote:

“Besnik S. also interpreted for the young refugees — until one of his colleagues became suspicious of him. Besnik S. was consistently translating incorrectly. Instead of facilitating communication for the young men, he allegedly tried to bring them closer to his ideology. “

Particularly grotesque is the March 2016 case of a Chechen interpreter, who worked as a court translator in Graz, Austria:

“The interpreter had already interpreted several people’s statements. As another witness was supposed be questioned at that point, the woman [interpreter] explained that the witness in question was her husband. But she claimed that he could not come that day, and sent his apologies, because he was in Russia at the moment and had already informed the court of that. The man was accused in another proceeding of a similar type. … Observers had already noticed that, during recesses in the proceedings, the interpreter had talked with about 20 Chechens among the courtroom spectators.”

Alexander Stevens, the Munich lawyer, often gets the impression that there is a “fraternal solidarity” between interpreters and criminal defendants, he tells Gatestone. From his own experience and from conversations with judges, prosecutors, and fellow attorneys, he knows that Muslim interpreters in particular often violate their duty of neutrality:

“My personal feeling is that not only the defendants [but also the interpreters] of Islamic society are cunning, sly, and sometimes crafty. In this room, organized crime, gang violence, theft, and fraud are frequently dealt with. They are often very smart, and there is an incredible cohesion within the respective cultural and religious community, particularly among Albanians, Turks, Syrians and Moroccans. The common denominator is possibly Islamist conditioning. They are very close, almost like family, but without being related by blood.”

Negligence on the Part of the Authorities

This problem is well known among judges and defense lawyers, says Stevens: “It starts as soon as the judge asks: ‘What is your name?'” Instead of simply translating those three words, the interpreter often talks “forever.”

“Conversely, the interpreter then only says one sentence where you expect a lengthy testimony. Often, you are not really sure what the interpreter and the defendant are discussing.”

Stevens cites negligence on the part of German authorities as exacerbating this problem. While there are strict admission requirements for court interpreters in languages such as English or Spanish, this is not the case in Germany for many other languages. He points out that the German state of Bavaria’s Court Interpreters Act clearly states: “The recognition of foreign degrees falls under the responsibility of the Bavarian Ministry of Education” — meaning that even applicants with flimsy degrees can be hired if the Ministry feels that there is a shortage of interpreters in a particular language.

Stevens criticizes the naïveté of the Germans:

“The swearing-in process goes like this: The judge reads aloud to him from the Judiciary Act, proclaiming that he [the interpreter] will translate faithfully and diligently. That’s it! With that, he is sworn in, and according to German law, he is absolutely credible.”

Stevens points out that although this problem has existed for a long time, it has become even more harmful since the start of “the refugee problem, which involves a whole potpourri of crime, including sexual assault.”

Human Rights Activists: “No Trust for Muslim Translators”

Karl Hafen, the former longtime Executive Chairman of the German section of the International Society for Human Rights (ISHR), is concerned about the situation faced by non-Muslims in German refugee housing, where interpreters seem complicit. He told Gatestone that

“Most of what is reported to us about translators involves threats that they will not translate if the affected victims blame Muslims for their misfortune, or that interpreters try to point out that what happened is mandated by the Koran.”

Many refugees are already intimidated by the mere presence of a Muslim interpreter.

“Some victims complain that they can no longer speak openly when an interpreter reveals she is Muslim by wearing a headscarf. Others tell us that they are afraid to go to the doctor with a Muslim interpreter, because based on what was done to them, they cannot trust her.”

Hafen does not want to label those interpreters as Islamists — they are normal, conservative Muslims:

“Again, there is a strong return to Islamic rules, a kind of de-integration. It also depends on how the interpreters themselves live, whether alone or in a family that practices Islam. The Muslim interpreters refuse to believe that what happened actually took place as described. And among other things, this practice is encouraged, because part of our media — but especially politicians and bishops — downplay the brutalities and simply refuse to recognize that the people who have become victims, or who have had to witness crimes with their own eyes, no longer trust Muslims.”

We cannot allow translators to continue misrepresenting and manipulating an already vulnerable refugee population. The German authorities need to reform the system for employing translators for courts, police and government agencies, so that all refugees receive the due process they deserve.

Stefan Frank, based in Germany, is an independent journalist and writer.

Germany: Surge in Stabbings and Knife Crimes by Soeren Kern

  • Not only are knife-related crimes surging, but the perpetrators and victims of such crimes are increasingly younger and increasingly female.

  • Germany’s knife-crime problem is being exacerbated by its lenient judicial system, in which offenders receive relatively light sentences, even for serious crimes. In many instances, individuals who are arrested for knife-related crimes are released after questioning from police. This practice allows criminal suspects to continue committing crimes with virtual impunity.
  • More than 1,600 knife-related crimes were reported in Germany during just the first five months of 2017 — an average of 300 such crimes each month, or ten a day.

A Syrian migrant was stabbed to death in northern Germany by another Syrian because he was eating ice cream during Ramadan. The murder — which occurred in broad daylight in a busy pedestrian shopping area in Oldenburg and caused great consternation among local citizens — is not just the latest example of Sharia law being enforced on German streets. The crime also highlighted the growing epidemic of knife violence in Germany.

Knives, axes and machetes have become weapons of choice for criminals in Germany, which has some of the strictest gun laws in Europe. Knives are not only being used to carry out jihadist attacks, but increasingly to commit homicides, robberies, home invasions, sexual assaults, honor killings and many other kinds of violent crime.

(Images source: Pixabay)

Reliable statistics on knife violence in Germany do not exist. A search of German police blotters, however, shows that during the past ten years the number of knife-related crimes in Germany has increased by more than 1,200%. Around 4,000 such crimes were reported to police in 2016, up from just 300 in 2007.

It is also impossible to determine how many of these knife crimes involved migrants. Increased censorship by the police and the media, aimed at stemming anti-immigration sentiments, makes the public incapable of knowing the names and national origins of many perpetrators or victims.

The surge in knife-related violence in Germany does, however, coincide with Chancellor Angela Merkel’s decision to allow in some two million migrants from Africa, Asia and the Middle East. The number of reported knife crimes in Germany jumped by 600% during the past four years — from about 550 in 2013 to nearly 4,000 in 2016.

Police reports show that both migrants and non-migrants are responsible for the increase in knife crimes in Germany. Merkel’s open-door migration policies appear to have set in motion a self-reinforcing cycle of violence in which more and more people are carrying knives in public — including for self-defense. Her policies appear to be leading to more and more stabbings, especially when alcohol is involved.

Not only are knife-related crimes surging, but the perpetrators and victims of such crimes are increasingly younger and increasingly female:

  • In Bochum, a 19-year-old woman stabbed two boys, aged 12 and 13 years. Police said the three had been arguing when the woman pulled out a knife. The boys ran away and tried to hide in a parking garage, but the woman pursued and attacked them.
  • In Soest, a 16-year-old boy stabbed a 17-year-old classmate seven times in the chest in a dispute over a girl. The victim was hospitalized with life-threatening injuries to his heart. The assailant was released after a psychiatrist persuaded prosecutors that he could not be held responsible for his actions because he acted in the “heat of passion” (im Affekt).
  • In Essen, two boys, aged 11 and 13, pulled a knife on a 20-year-old woman in an effort to rob her of her cellphone. She resisted and called police, who detained the attackers.
  • In Wuppertal, a “southern looking man” (südländisches Erscheinungsbild) stabbed a 13-year-old boy after he looked at his attacker supposedly “the wrong way.”
  • In Kirchdorf, a “southerner” (südländische Erscheinung) pulled a knife on a 12-year-old girl.
  • In Nachrodt-Wiblingwerde, a group of teenagers drew a knife on a 17-year-old girl after she “provoked” them.
  • In Berlin-Neukölln, a 16-year-old boy was stabbed during an altercation with a 32-year-old man.
  • In Neumünster, a 15-year-old stabbed a 19-year-old after two groups of teenagers got into an altercation.
  • In Gevelsberg, a “dark-skinned” man (dunkelhäutig) stabbed a 14-year-old girl near the central train station as she was walking home.

Some knife attacks appear to have political or religious motives:

  • In Hanover, a 16-year-old German-Moroccan girl stabbed a police officer in the neck with a kitchen knife. Police said the incident, which occurred at the central train station, was the first jihadist attack in Germany inspired by the Islamic State. “The perpetrator did not display any emotion,” a police spokesperson said. “Her only concern was for her headscarf. She was concerned that her headscarf be put back on properly after she was arrested. Whether the police officer survived, she did not care.”
  • In Prien am Chiemsee, an Afghan man stabbed to death an Afghan woman who had converted to Christianity. The attacker ambushed the woman as she was exiting a grocery store with her two children.
  • In Munich, a man shouting “Allahu Akbar” and “infidels must die” stabbed one person to death and slashed three others in an attack at a train station.
  • In Würzburg, on a train, an Afghan asylum seeker shouting “Allahu Akbar” attacked five people with an axe.
  • In Oberhausen, a man shouting “Allahu Akhbar” stabbed a 66-year-old woman and a 57-year-old man who were picnicking.

Knife attacks are also common during brawls involving feuding ethnic groups:

  • In Gelsenkirchen, gangs of Syrian and Lebanese youths got into a mass knife fight in the city center. Police said that the level of violence was “brutal.”
  • In Mülheim, around 80 members of two rival Lebanese clans got into a knife fight in the center of the city. It took hundreds of police, armed with machine guns, dogs and helicopters, more than three hours to restore order.
  • In Hanover, members of two rival Kurdish clans got into a knife fight in front of the central train station.
  • In Mainz-Gonsenheim, several people were stabbed during a mass brawl between Syrians and Iranians.
  • In Dortmund, an immense brawl ensued after a member of one ethnic group pulled a knife on someone from another ethnic group.
  • In Neumünster, a 15-year-old stabbed a 19-year-old after two groups of teenagers from feuding ethnic groups got into an altercation.
  • In Gütersloh, two men were stabbed and seriously wounded during a fight between two feuding ethnic groups.
  • In Leipzig, an Iraqi man was stabbed and seriously injured during a massive brawl in front of a Kebab restaurant. When police tried to intervene, the mob attacked them with bottles and stones
  • In Hamm-Herringen, two men were stabbed and seriously wounded during a fight between two feuding ethnic groups.

Other knife attacks are seemingly random:

  • In Hamburg, a 16-year-old boy and his 15-year-old girlfriend were walking along the banks of the Alster, a lake in the heart of the city, when a stranger ambushed them from behind and plunged a knife into his back. The attacker then pushed the girl into the water and walked away. The girl survived but the boy died. The suspect, a “southern-looking” (südländischer Erscheinung) man in his early twenties, remains at large. Police say the victims were not robbed and there is no evident motive for the crime: they said that the suspect appears to have randomly stabbed the boy just because he felt like it.
  • In Bremen, a 29-year-old man was randomly stabbed and seriously wounded at the Waterfront shopping center. The entire facility was closed after the attack.
  • In Dessau-Roßlau, two Syrian asylum seekers randomly stabbed two German female passersby in a pedestrian zone in broad daylight.
  • In Düsseldorf, a man brandishing a machete randomly stabbed an 80-year-old man in the Kalkum district. He remains at large.
  • In Wrohm, an Eritrean migrant randomly stabbed a 51-year-old woman.

Knife-related incidents are also becoming increasingly common on public transport hubs:

  • In Hamburg-Billstedt, two brothers were stabbed during a robbery at the Legienstraße subway station.
  • In Frankfurt, two “presumably East Europeans” (mutmaßlich Osteuropäer) wielding knives attacked commuters at the “Bonames Mitte” subway station.
  • In Dortmund-Bochum, two feuding ethnic groups got into a knife fight on the S-1 line.
  • In Dresden, a man carrying a 20-centimer (8-inch) knife was arrested at the central train station.
  • In Schönefeld, a man randomly pulled a knife on a traveler at the airport. It remains unclear how the perpetrator passed the knife through airport security.
  • In Baden-Baden, a man wielding a knife threatened passengers on a train.

Knives appear to be the weapon of choice in so-called honor killings:

  • In Kiel, a German-Turkish man stabbed to death his estranged Turkish wife in front of a daycare center.
  • In Bocholt, a Lebanese man stabbed to death his Moroccan wife, the mother of his three children, because he thought she wanted to divorce him.
  • In Scheeßel, an Iraqi man stabbed to death his wife. Police described the murder as an honor killing.
  • In Ahaus, a Nigerian asylum seeker stabbed to death a Hindu woman after she seemingly offended his honor by rejecting his romantic advances. The woman was employed at the asylum shelter where her attacker lived.
  • In Hanover-Mühlenberg, a Serbian man stabbed his ex-girlfriend after she ended their relationship and had begun seeing someone else.
  • In Berlin, a 32-year-old Bosnian man stabbed to death his former girlfriend after she ended their abusive relationship.
  • In Hanau, a Syrian refugee stabbed to death his 30-year-old sister, who was 23 weeks pregnant and was accused of having brought shame to her family. Her unborn child also died in the attack.
  • In Freiburg, a Syrian asylum seeker stabbed his wife, a Kurdish Christian who had moved out of the couple’s apartment, but had returned to collect some personal belongings.
  • In Köln-Buchheim, an Iraqi man stabbed to death his 19-year-old daughter because he did not approve of her boyfriend. The man may never face justice; he is believed to have fled to Iraq.
  • In Bonn, a Palestinian brandishing a “Rambo knife” and shouting “Allahu Akbar” tried to behead a doctor. The attacker’s 19-year-old son had complained about the doctor’s treatment for a fractured leg. The man, holding the doctor down on the floor, said: “Apologize to my son. Go down on your knees and kiss his hand.”

Germany’s knife-crime problem is being exacerbated by its lenient judicial system, in which offenders receive relatively light sentences, even for serious crimes. In many instances, individuals who are arrested for knife-related crimes are released after questioning from police. This practice allows criminal suspects to continue committing crimes with virtual impunity.

In Berlin, for example, a migrant who stabbed and seriously injured another migrant after he refused to give him alcohol and drugs was released and financially compensated because no witnesses to the crime could be found.

Also in the German capital, investigators discovered that Anis Amri, the 24-year-old suspect in the December 2016 Berlin terrorist attack in which 12 people died, had been involved in a knife-fight in the city’s Neukölln district in July 2016, but police failed to arrest him. Had Amri been deported, as he should have been, the Berlin attack possibly could have been prevented.

According to Arnold Plickert, the deputy national chairman of the GdP police union, much of the knife-violence in Germany can be attributed to certain segments of society that live according to their own rules, not those of the German state. In an interview with knife-blog.com, a German forum for knife enthusiasts, he said:

“We are monitoring a specific target group, which mainly consists of young males who are armed in everyday life and basically are dedicated to armed confrontation. We see this particularly in large Arab families, Lebanese clans, for whom knives are standard gear. Knives are also basic equipment for career criminals and members of youth gangs.”

Plickert also noted changes in German society, including a growing disrespect for police and rescue workers: “From my point of view, I can say that the inhibition threshold to the use of violence has significantly decreased.”

Meanwhile, more than 1,600 knife-related crimes were reported in Germany during just the first five months of 2017 — an average of 300 such crimes each month, or ten a day. Notable knife-related incidents during the month of May include:

In Freiburg, a Turkish man stabbed another Turk sitting in the passenger seat of a car stopped at a traffic light. In Karlsruhe, a Somali asylum seeker stabbed another Somali asylum seeker. Police said the attack was an act of revenge: the stabbing victim had recently stabbed the stabber. In Aachen, a North African man pulled a knife on a security guard at a grocery store after he was caught shoplifting.

In Schwerin, a Syrian man pulled a knife on another Syrian man in a dispute over a 15-year-old girl who is not Syrian. In Gelsenkirchen, a 20-year-old pulled a knife on a 46-year-old man during a traffic incident. In Bad Oldesloe, four teenagers pulled a knife and robbed a 61-year-old man. In Wiesbaden, a “southern-looking” man pulled a knife and tried to rob a man at a sports complex. In Hofheim, a man with an “Eastern European accent” pulled a knife and tried to rob a store.

In Peine, an asylum seeker from Sudan stabbed and seriously wounded an asylum seeker from the Ivory Coast. In Kassel, a Syrian migrant stabbed a Turkish man during a dispute over money. In Bad Reichenhall, a man stabbed another man in the neck during an altercation at a bar. In Bühl, a man stabbed several people at a public swimming pool. In Wiesbaden, a man was stabbed and seriously wounded during an altercation at a city park.

In Augsburg, two men were stabbed by a random attacker at a grill fest. In Hamburg, an unknown assailant stabbed a migrant from Guinea-Bissau. In Rheine, two men speaking German with a French accent pulled a knife on a woman and robbed her.

In Berlin, a man stabbed and seriously wounded his former girlfriend and her new partner during an altercation at a restaurant in Waidmannslust. In Duisburg, a man pulled a knife on a cashier at a supermarket. In Salzgitter, a man stabbed another man in a restaurant. In Freiburg, an Eastern European-looking man (osteuropäisch) stabbed a 15-year-old boy during an altercation at a restaurant. In Danndorf, three men were stabbed during an altercation over drugs.

In Mölln, a man stabbed a co-worker in the back. In Michelstadt, a man stabbed another man during an altercation. In Essen, a man pulled a knife on his wife at the central train station. In Karlsruhe, a man was stabbed by his girlfriend’s former boyfriend. In Cologne-Ostheim, a 16-year-old student pulled a knife on his classmates and teacher.

In Neuenburg, two men were stabbed during an altercation at a restaurant. In Kassel, a man was stabbed in the neck during an altercation at a café. In Dortmund, a man was robbed at knifepoint at the central bus station.

In Cottbus, members of Syrian gang stabbed five Germans. In Lich, a man was stabbed during an altercation. In Kassel, a man was randomly stabbed by a man with a “southern appearance” (südländisches Äußeres). In Preetz, a man pulled a knife on shoppers at a supermarket. In Dortmund, two men were stabbed during an altercation in the city center. In Frankfurt-Schwanheim, a man wielding a knife robbed a local post office.

In Pforzheim, a 53-year-old Tajik man stabbed to death his 50-year-old wife at her place of employment, a Christian daycare center. It remains unclear if the woman was a convert to Christianity. In Wardenburg, an Iraqi man stabbed to death his wife, the mother of his five children, while she was asleep in her bed.

In Tübingen, a man was stabbed and seriously injured at the central train station during an altercation. In Hamburg-St. Georg, two men were stabbed and seriously injured near the train station. In Berlin-Wedding, two brothers were stabbed during an altercation with another man at a Kebab restaurant. In Kreuztal, a 53-year-old man was stabbed and seriously wounded during an altercation at his home.

In Lübeck, a 21-year-old man was stabbed and seriously injured during an altercation between two groups near the central bus station. In Diez, a woman stabbed a man in the back. In Ründeroth, a 17-year-old was stabbed and seriously wounded at a local festival. In Neuendettelsau, an Ethiopian asylum seeker stabbed his girlfriend in the stomach at a restaurant after she allegedly “provoked” him. The woman, five months pregnant, survived but the unborn baby died.

Germany: Should Migrants Integrate? “We are an open society. We show our face. We do not wear burkas.” by Soeren Kern

The list makes no mention of German culture as being the guiding or core culture (Leitkultur), nor does the task force explicitly demand that migrants assimilate to the German way of life. Rather, the guiding principles appear to be aimed at encouraging Germans to embrace the foreign cultural norms that migrants bring to Germany.

“We cannot ask anyone to respect our customs if we are not ready to articulate them…. Our country is shaped by Christianity…. Germany is part of the West, culturally, spiritually and politically speaking.” — German Interior Minister Thomas de Maizière.

Proponents of a Leitkultur argue that it necessary to prevent the establishment of parallel societies, including those governed by Islamic sharia law.

A government task force created to promote the integration of migrants into German society has published a list of the core features of German culture.

The list studiously omits politically incorrect terms such as “patriotism” and “leading culture” (Leitkultur), and effectively reduces German traditions and values to the lowest common denominator. The task force, in fact, implicitly establishes multiculturalism as the most complete expression of German culture.

The so-called Cultural Integration Initiative (Initiative kulturelle Integration) was created by the German government in December 2016 to promote “social cohesion” after Chancellor Angela Merkel opened German borders to more than a million migrants from Africa, Asia and the Middle East.

The task force — led by the German Cultural Council (Deutscher Kulturrat) in close cooperation with the German Interior Ministry and two dozen media, religious and other interest groups — was charged with reaching a consensus on what constitutes German culture. The original aim was to facilitate “cultural integration” by encouraging migrants to assimilate to a shared set of cultural values.

After five months of deliberation, the task force on May 16 presented a list of what it considers to be the top 15 guiding principles of German culture. Encapsulated in the catchphrase “Cohesion in Diversity,” the list consists of mostly generic ideas about German culture — gender equality, freedom of expression, freedom of religion, pluralism and democracy — that are not at all unique to Germany.

Moreover, the list makes no mention of German culture as being the guiding or core culture (Leitkultur), nor does the task force explicitly demand that migrants assimilate to the German way of life. Rather, the guiding principles appear to be aimed at encouraging Germans to embrace the foreign cultural norms that migrants bring to Germany. The task force’s focus seems to have shifted from integration and assimilation to coexistence, tolerance and to the Germans adopting the migrant’s core culture.

The preamble states:

“Integration affects all people in Germany. Social cohesion can neither be prescribed, nor is it alone a task of politics…. Solidarity is one of the basic principles of our coexistence. It shows itself in our understanding of each other and in the attention to the needs of others — we stand for a solidarity society….

“Immigration changes a society and requires openness, respect and tolerance on all sides…. The stirring up of fears and hostilities is not the right way — we stand for a cosmopolitan society….

“The European integration process is not only a guarantee for peace in Europe and an important basis for prosperity and employment, it also stands for cultural convergence as well as for common European values ​​— we want a united Europe.”

A job fair for migrants, held on February 25, 2016 in Berlin, Germany. (Image source: Carsten Koall/Getty Images)

German Interior Minister Thomas de Maizière, a well-known supporter of the idea of a core culture (Leitkultur), expressed disappointment at the task force’s refusal to be more specific about what constitutes Germanness. “We cannot ask anyone to respect our customs if we are not ready to articulate them,” he said. At a press conference in Berlin on May 16, he elaborated:

“I clearly disagree with the German Cultural Council regarding the word Leitkultur: I like the word, the council does not. It is still not clear to me whether what disturbs you is the word ‘core’ or the word ‘culture’ or the combination of both words. Or is it something else in the past.”

Proponents of a Leitkultur argue that it necessary to prevent the establishment of parallel societies, including those governed by Islamic sharia law. Critics say that a Leitkultur would require migrants to abandon some parts of their identities to conform to the majority — the opposite of the multicultural ideal in which migrants should be allowed to retain their identities.

De Maizière generated a firestorm of criticism after he wrote an article, published by Bild on April 29, calling on migrants to accept a German Leitkultur. He argued that Germany needs a “core culture to act as a common thread through society, especially because migration and an open society are making us more diverse.”

In his article, de Maizière outlined ten core features of a core German culture, including the principle of meritocracy and respect for German culture and history. He added: “There is something beyond our language, constitution, and respect for fundamental rights that binds us in our hearts, which makes us different, and distinguishes us from others.”

Commenting on the role of religion in Germany, de Maizière wrote that “our state is neutral, but friendly towards churches and religious communities…. Church towers shape our landscape. Our country is shaped by Christianity…. Germany is part of the West, culturally, spiritually and politically speaking.” He added:

“In Germany we say our name and shake our hand when greeting. We are an open society. We show our face. We do not wear burkas.”

De Maizière’s comments were greeted with widespread derision. Martin Schulz, chancellor candidate for the Social Democrats (SPD), said that Germany’s “leading culture, consisting of freedom, justice and peaceful coexistence, is enshrined in the constitution.”

German Green Party member, Jamila Schäfer, said:

“As soon as your identity is based most strongly on which country you belong to, you can easily adopt an attitude of superiority. And that is dangerous and anti-democratic because it is excluding others. A society is always changing, and one of the reasons for that is migration. I do not think that finding a way to live together peacefully is about preserving one’s culture.”

Schäfer’s view, if taken to its logical conclusion, would surrender German culture for the chimera of social peace: accepting that Germany’s Judeo-Christian heritage slowly be replaced by Islamic sharia law. Many German politicians agree with Schäfer.

The leader of the Free Democrats, Christian Lindner, accused de Maizière of reopening “an old and outdated” debate: “Once again, it is about religion.”

The former general secretary of Angela Merkel’s Christian Democrats (CDU), Ruprecht Polenz, said that the concept of a Leitkultur “does not fit into a pluralistic society.” He added:

“A certain conception of Islam suggests or even forbids men from shaking hands with women. I do not think it is good, but it does not hurt. It does not have to be problematized by the debate over a Leitkultur.”

Germany’s Integration Commissioner, Aydan Özoğuz, denounced the debate over Leitkultur as “ridiculous and absurd.” Writing in Tagesspiegel, she argued:

“A specifically German culture, beyond the language, is simply not identifiable. Historically, regional cultures, immigration and diversity have shaped our history. Globalization and pluralization have further multiplied diversity. Immigrants cannot be regulated by a majority culture.”

Despite the criticism from German politicians, de Maizière appears to have the support of the German public. A May 5 Insa poll conducted for Focus magazine found that 52.5% of Germans agreed that Germany needs a Leitkultur. Only 25.3% of respondents were opposed.

De Maizière’s efforts come amid attempts by the CDU to win back conservative voters angered over Merkel’s liberal immigration policies. Many of those have embraced the Alternative for Germany (AfD), a party that has called for curbs to mass migration.

A May 17 Forsa poll for Stern and RTL showed that if the September federal election were held today, Merkel’s CDU would win with 38% of the vote, far ahead of the SPD with 26%. The FDP would win 8% of the vote, followed by the Greens and the AfD, each with 7%. If Germans were able to choose the chancellor directly, rather than through party lists, Merkel would win with 50%, compared to 24% for her main challenger, Martin Schulz of the SPD. German voters, at least for now, appear to be happy with the status quo, with or without a Leitkultur.

Germany: Salafist “Aid Workers” Recruiting Refugees by Soeren Kern

  • Salafists disguised as aid workers are canvassing German refugee shelters in search of new recruits from among the nearly one million asylum seekers who have arrived this year from Africa, Asia and the Middle East. Some Salafists are offering gifts of money and clothing. Others are offering translation services and inviting migrants to their homes for tea.


  • “The absolutist nature of Salafism contradicts significant parts of the German constitutional order. Specifically, Salafism rejects the democratic principles of separation of state and religion, popular sovereignty, religious and sexual self-determination, gender equality and the fundamental right to physical integrity… The movement also has an affinity for violence.” — Germany’s domestic intelligence agency.

  • “Come to us. We will show you Paradise.” — Salafist literature distributed in Schleswig-Holstein.

  • Many young Muslims in Germany “believe in conspiracy theories, cherish anti-Semitic thoughts and do not think democratically.” For these people, “Islam is their only identity.” — Ahmad Mansour, former Muslim Brotherhood member, author and expert on Islam.

  • The main Muslim groups in Germany all adhere to fundamentalist interpretations of Islam and are anti-Western in outlook. — Ansgar Mönter, editor, Neue Westfälische.

The number of radical Salafists in Germany has more than doubled over the past five years, according to a new estimate by German intelligence officials.

Salafists disguised as aid workers are also canvassing German refugee shelters in search of new recruits from among the nearly one million asylum seekers who have arrived in Germany this year from Africa, Asia and the Middle East.

A local preacher addresses Muslim refugees in Münster, Germany. Local authorities later cut off contact with the preacher’s organization due to suspicions of radical Islamism. (Image source: Westfälische Nachrichten video screenshot)

The revelations by Hans-Georg Maassen, the director of the Germany’s domestic intelligence agency, the Bundesamt für Verfassungsschutz (BfV), come amid growing fears that jihadists linked to the Islamic State have infiltrated Germany by posing as refugees.

In a December 3 interview with the Berlin newspaper, Der Tagesspiegel, Maassen said that the number of Salafists in Germany has now risen to 7,900. This is up from 7,000 in 2014, 5,500 in 2013, 4,500 in 2012, and 3,800 in 2011.

Although Salafists make up only a small fraction of the estimated six million Muslims living in Germany today, intelligence officials say that most of those attracted to Salafi ideology are impressionable young Muslims, male and female alike, who are willing to carry out terrorist acts in the name of Islam at a moment’s notice.

Salafists — who follow what they say was the original Islam practiced in the 7th and 8th centuries — openly state that they want to replace democracy in Germany (and the rest of the world) with an Islamic government based on Sharia law.

In its annual report for 2014, released in June 2015, the BfV said that Salafism is the “most dynamic Islamist movement in Germany.” It added:

“The Salafist scene constitutes a considerable recruitment field for jihad. Salafist ideology purports to be based exclusively on the principles of the Koran, and the example of the Prophet Mohammed and the first three generations of Muslims. The movement also has an affinity for violence. Almost without exception, all of the people with links to Germany who have joined the jihad [Islamic State] had prior contacts with Salafist structures. Also in 2014, Salafists tried to draw attention to themselves with rallies and provocations, including the READ! campaign and the Sharia Police.”

The BfV was referring to an effort by Salafists to enforce Sharia law on the streets of Wuppertal, a city in North Rhine-Westphalia, the state with the largest Muslim population in Germany. Salafists have also organized a mass proselytization and recruitment campaign — Project READ! — aimed at placing a German translation of the Koran in every household in Germany, free of charge.

A previous BfV report stated:

“The absolutist nature of Salafism contradicts significant parts of the German constitutional order. Specifically, Salafism rejects the democratic principles of separation of state and religion, popular sovereignty, religious and sexual self-determination, gender equality and the fundamental right to physical integrity.”

Speaking to Der Tagesspiegel, Maassen also defended himself against accusations that his agency has failed adequately to vet incoming refugees to ensure that jihadists are not infiltrating Germany. He said:

“My agency has repeatedly pointed to this possibility. Looking at the overall situation, I am advocating a differentiated approach. It would be wrong to see all asylum seekers as a terrorist threat. It would also be shortsighted to act as if the flow of refugees will not have any impact on our security. Salafists are trying to win new followers in the vicinity of refugee camps.”

Critics say that Maassen is downplaying the migrant-jihadist threat to Germany to protect German Chancellor Angela Merkel and her open-door migration policy.

The editor of Tagesspiegel’s editorial page, Malte Lehming, has accused Maassen of trying to “influence the political discourse for the benefit of the government.” In a scathing editorial, entitled, “German Intelligence Has Been Discredited,” Lehming wrote that three of the jihadists who carried out the November terrorist attacks in Paris entered the European Union posing as refugees and holding false passports.

According to Lehming, this development is “highly inconvenient” for German intelligence, which has been “disgraced to the core.” This is because up until the Paris attacks, Maassen had insisted that the possibility that terrorists could enter the country by posing as refugees was, at best, an “abstract danger.”

Lehming continued:

“The assessment of the German secret services has been discredited ever since the Paris attacks. The question remains, why did they lean so far out on this point?

“Possibility One: They really did not know. This would be appalling. Hundreds of thousands of refugees have entered Germany unchecked. If the security services have no idea who has come here, this country will have a massive problem.

“Possibility Two: The secret services know more than they are publicly saying, but they do not want to stir up panic among the general public that Islamists could be among the refugees.”

Some are attributing the fact that Germany has not suffered a major jihadist attack to sheer luck.

According to Ahmad Mansour, an Israeli-Arab expert on Islam who has lived in Germany for more than a decade, the German government is not doing nearly enough to combat Islamism.

Mansour, the author of “Generation Allah,” a new book about the radicalization of young German Muslims, says that the number of Islamic radicals in Germany is likely to grow to such an extent that German authorities will no longer be able to keep track of them.

In an interview with Die Welt, Mansour — a member of the Muslim Brotherhood for more than a decade until he abandoned Islamism in the late 1990s — said that many young Muslims in Germany “believe in conspiracy theories, cherish anti-Semitic thoughts and do not think democratically.” For these people, “Islam is their only identity.”

Mansour said the German government “lacks a plan” to deal with the problem. He added that much of the blame lies with “highly problematic” Islam teachers who are radicalizing German youth. Commenting on the question of why jihadists have not yet carried out a major attack in Germany, Mansour said: “So far Germany has been lucky.”

This assessment has also been voiced by German Interior Minister Thomas de Maizière, who has conceded: “So far we have been lucky. Unfortunately, this may not always be the case.”

A poll published on December 3 by the newsmagazine Stern found that 61% of Germans believe jihadists will attack their country in the near future. The poll shows that 58% think the German military should be attacking the Islamic State, although 63% believe this would lead to retaliation in the form of terrorist attacks in Germany. Overall, nearly 75% of Germans believe the government needs to do more to prevent terrorism in the country.

The head of the Federal Criminal Police Agency (Bundeskriminalamt, BKA), Holger Münch, hasacknowledged that German intelligence lacks the human resources necessary to track all of the most dangerous Islamists in the country. “Given the number of potential attackers, we must prioritize,” he said.

According to the newspaper Bild, at least 60 police officers are necessary to monitor just one German jihadist around the clock.

Meanwhile, some German Salafists are posing as aid workers and are offering gifts of money and clothing in efforts to recruit asylum seekers. Others are offering translation services and inviting migrants to their homes for tea. Still others are handing out leaflets with information about local Salafist mosques. In an interview with the Rheinische Post, BfV Chief Maassen said:

“Many of the asylum seekers have a Sunni religious background. In Germany there is a Salafist scene that sees this as a breeding ground. We are observing that Salafists are appearing at the shelters disguised as volunteers and helpers, deliberately seeking contact with refugees to invite them to their mosques to recruit them to their cause.”

In the northern German state of Schleswig-Holstein, Salafists are distributing literature with the message: “Come to us. We will show you Paradise.”

In Frankfurt, city officials are now sending teams of police, translators and social workers to refugee shelters to warn asylum seekers of the dangers of Islamic radicalism. The teams are also educating migrants about the German legal system, religious freedom and the equal rights for men and women.

In Bielefeld, a city in North Rhine-Westphalia, Salafists are infiltrating refugee centers by bringing toys, fruits and vegetables for the migrants.

According to the editor of the newspaper Neue Westfälische, Ansgar Mönter, “naïve” politicians are contributing to the radicalization of refugees by inviting Muslim umbrella groups to reach out to the migrants.

Mönter points out that the main Muslim groups in Germany all adhere to fundamentalist interpretations of Islam and are anti-Western in outlook. Some groups have ties to the Muslim Brotherhood, while others want to implement Sharia law in Germany. According to Mönter, politicians should not be encouraging these groups to establish contact with the new migrants.

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter. His first book, Global Fire, will be out in early 2016.

Germany: Police Powerless Against Middle Eastern Crime Gangs by Soeren Kern

“The clans simply have no respect for the authorities.”Observers have surmised that the real reason for the judge’s leniency was that he feared his family might besubjected to retribution from the clan.


  • “In their concept of masculinity, only power and force matter; if someone is humane and civil, this is considered a weakness. In clan structures, in tribal culture everywhere in the world, ethics are confined to the clan itself. Everything outside the clan is enemy territory.” — Ralph Ghadban, Lebanese-German political scientist and leading expert on Middle Eastern clans in Germany.
  • “The state promotes organized crime with taxpayer money.” — Tom Schreiber, a member of the Berlin House of Deputies.

A court in Hanover has handed suspended sentences to six members of a Kurdish clan who seriously wounded two dozen police officers during a violent rampage in Hameln. The court’s ruling was greeted with anger and derision by police who said it is yet another example of the laxity of Germany’s politically correct judicial system.

The case goes back to January 2014, when a 26-year-old clan member, arrested for robbery, tried to escape from the magistrate’s office by jumping out of a seventh-floor courtroom window. The suspect was taken to the hospital, where he died. Members of his clan subsequently ransacked the hospital, as well as the court, and attacked police with rocks and other projectiles; 24 police officers and six paramedics were injured.

The judge said he was lenient because the defendants witnessed the death of the 26-year-old and were traumatized. The judge also revealed that he had reached a deal with the clan, which among other effects prevented police from testifying in court.

Dietmar Schilff, chairman of the GdP police union in Lower Saxony, said that the ruling had left many police officers shaking their heads in disbelief: “All police forces expect protection and support from the state.” He added:

“If we want to protect those who ensure public security, it must be clear that anyone who attacks police officers attacks the state — and has to fear appropriate consequences. It does not matter from which milieu the perpetrators come.”

Observers have surmised that the real reason for the judge’s leniency was that he feared his family might be subjected to retribution from the clan.

Middle Eastern crime syndicates have established themselves across Germany, where they engage in racketeering, extortion, money laundering, pimping and trafficking in humans, weapons and drugs.

The syndicates, which are run by large clans with origins in Lebanon, Turkey, Syria, among other places, operate with virtual impunity because German judges and prosecutors are unable or unwilling to stop them.

The clans — some of which migrated to Germany during Lebanon’s 1975-1990 civil war and have grown to thousands of members — now control large swathes of German cities and towns — areas that are effectively lawless and which German police increasingly fear to approach.

Ralph Ghadban, a Lebanese-German political scientist and a leading expert on Middle Eastern clans in Germany, said that the Hanover ruling was a massive failure of the German judicial system. He added that the only way for Germany to achieve control over the clans is to destroy them:

“In their concept of masculinity, only power and force matter; if someone is humane and civil, this is considered a weakness. In clan structures, in tribal culture everywhere in the world, ethics are confined to the clan itself. Everything outside the clan is enemy territory.”

In an interview with Focus, Ghadban elaborated:

“I have been following this trend for years. The clans now feel so strong that they are attacking the authority of the state and the police. They have nothing but contempt for the judiciary…. The main problem in dealing with clans: state institutions give no resistance. This makes the families more and more aggressive — they simply have no respect for the authorities….

“The state must destroy the clan structures. Strong and well-trained police officers must be respected on the street. It is a poor example if clan members are allowed seriously to injure 24 policemen and six others without having to fear real consequences. In addition, lawyers and judges must be trained. The courts are issuing feeble judgments based on a false understanding of multiculturalism and the fear of the stigma of being branded as racist….

“The clans adhere to a religious group, a kind of sect with an Islamic orientation. The Islamic understanding of their spiritual leader, Sheikh al-Habashi, who died a few years ago, justifies violence against unbelievers. He taught that there is only the house of ​​war [Dar al-Harb], which justifies plundering unbelievers and possessing their wives….”

In Berlin, a dozen or more Lebanese clans dominate organized crime in the German capital, according to Die Welt. They effectively control the districts of Charlottenburg, Kreuzberg, Moabit, Neukölln and Wedding. The clans are committed to counterfeiting, dealing in drugs, robbing banks and burglarizing department stores. Experts estimate that around 9,000 people in Berlin are members of clans.

The clans reject the authority of the German state. Instead, they run a “parallel justice system” in which disputes are resolved among themselves with mediators from other crime families. A classified police report leaked to Bild described how the clans use cash payments and threats of violence to influence witnesses whenever German police or prosecutors get involved.

(Photo by Carsten Koall/Getty Images)

The clans are now canvassing refugee shelters in search of young and physically strong men to join their ranks. State Prosecutor Sjors Kamstra explained:

“The refugees come here with no money. They are shown how inexpensive money can be obtained very quickly. Poverty makes this seductive. Many of them cannot speak German and are naturally vulnerable when they are addressed by someone in their native language. For the clans, the refugees are welcome newcomers, because they are new here and are not known to the police.”

The clans have also entered the refugee business by buying real estate and renting those properties to asylum seekers at exorbitant prices. Focus magazine reported that they are laundering dirty money while at the same time getting paid by the German state to house migrants.

Focus reporters visited a dilapidated apartment in Berlin in which five Syrian refugees were accommodated in 20 square meters (215 square feet). On the regular rental market the apartment would barely have yielded €300 ($335) a month in rent, but the clan collects around €3,700 ($4,125) per month from the German state, which pays landlords to house migrants. “Business with the refugees is now more profitable than drug trafficking,” said Heinz Buschkowsky, a former mayor of Neukölln.

The Berlin Criminal Police Office (Landeskriminalamt) confirmed that “proceeds from criminal offenses, including organized crime, were invested in real estate by the persons concerned or by third parties.” Tom Schreiber, a member of the Berlin House of Deputies, said the clans have exposed the moral bankruptcy of the German government: “The state promotes organized crime with taxpayer money.”

“Berlin is lost,” said Michael Kuhr, a well-known Berlin-based security consultant. “These clan structures have established themselves in all areas of organized crime. We will never go back to how things were 20 years ago. In addition, these people are highly dangerous and have lost all respect for the power of the state.”

In Duisburg, a leaked police report revealed that in the Marxloh district, the streets are effectively controlled by Lebanese clans that reject the authority of German police. They have taken over entire streets to carry out illegal business activity. New migrants from Bulgaria and Romania are contributing to the problems. Marxloh’s streets serve as invisible boundaries between ethnic groups, according to Die Welt. Residents speak of “the Kurdish road” or “the Romanian road.”

Police say they are alarmed by the aggressiveness and brutality of the clans, which are said to view crime as leisure activity. If police dare to intervene, hundreds of clan members are mobilized to confront the police. A local woman interviewed by Deutschlandfunk radio said she was afraid for her safety: “After dark I would not stand here because there are a lot of conflicts between foreigners, especially between Lebanese and Turks.”

A 17-page report prepared for the state parliament in North Rhine-Westphalia (NRW) revealed that Lebanese clans in Duisburg divide up neighborhoods in order to pursue criminal activities. These clans do not recognize the authority of the police. Their members are males between the ages of 15 and 25 and “nearly 100%” of them are known to police.

The report also described the situation in Duisburg’s Laar district, where two large Lebanese families call the shots: “The streets are actually regarded as a separate territory. Outsiders are physically assaulted, robbed and harassed. Experience shows that the Lebanese clans can mobilize several hundred people in a very short period of time by means of a telephone call.”

Peter Biesenbach of the Christian Democrats (CDU) said: “If this is not a no-go area, then I do not know what is.” He has called for an official inquiry to determine the true scope of the criminal clans in NRW.

NRW Interior Minister Ralf Jäger rejected that request because such a study would be politically incorrect:

“Further data collection is not legally permissible. Both internally and externally, any classification that could be used to depreciate human beings must be avoided. In this respect, the use of the term ‘family clan’ (Familienclan) is forbidden from the police point of view.”

In nearby Gelsenkirchen, Kurdish and Lebanese clans are vying for control of city streets, some of which have become zones that are off-limits to German authorities. In one incident, police were patrolling an area in the southern part of the city when they were suddenly surrounded and physically assaulted by more than 60 members of a clan.

In another incident, two police officers stopped a driver after he ran a red light. The driver stepped out of the car and ran away. When police caught up with him, they were confronted by more than 50 clan members. A 15-year-old attacked a policeman from behind and strangled him to the point of unconsciousness.

Senior members of the Gelsenkirchen police department subsequently held a secret meeting with representatives of three Arab clans in order to “cultivate social peace between Germans and Lebanese.” A leaked police report revealed that the clans told Police Chief Ralf Feldmann that “the police cannot win a war with the Lebanese because we outnumber them.” The clan members added: “This applies to all of Gelsenkirchen, if we so choose.”

When Feldman countered that he would dispatch police reinforcements to disrupt their activities, the clan members laughed in his face and said: “The government does not have enough money to deploy the numbers of police necessary to confront the Lebanese.” The police report concluded that German authorities should not harbor any illusions about the actual balance of power: “The police would be defeated.”

Another leaked police report revealed that the clans are the “executive body of an existing parallel legal system to self-adjudicate matters between large Kurdish and Lebanese families in the western Ruhr area.” These clans “despise the police and German courts” and “settle their matters on their own terms.”

The Frankfurter Neue Presse reported that Kurdish, Lebanese and Romanian clans have divided up the Gelsenkirchen districts of Bismarck, Rotthausen and Ückendorf, including around the central station, and have “claimed individual streets for themselves.”

Arnold Plickert, the head of the police union in North Rhine-Westphalia, warned: “Several rival rocker groups, as well as Lebanese, Turkish, Romanian and Bulgarian clans, are fighting for supremacy of the streets. They make their own rules; the police have nothing more to say.”

In Düsseldorf, two members of a clan brutally assaulted a 49-year-old woman who witnessed a car accident in the Flingern district. Her mistake, apparently, was to corroborate the “wrong” version of what she saw. The Rheinische Post called on the German government to fight the clans:

“The threat remains, in particular wherever large families, mostly immigrants, place the supposed need for the protection of their loved ones above all else. The readiness for violence is great, the inhibition threshold is low. The punishment of existing laws hardly deters anyone.”

In Naumburg, police confiscated the driver’s license of Ahmed A., a 21-year-old member of a Syrian clan, during a traffic stop. Almost immediately, police were surrounded by a mob of other clan members. The police retreated. The mob then marched to the police station, which they proceeded to ransack.

Ahmed A., a serial offender whose asylum application was rejected but who remains in Germany, said: “Lock me up. I have nothing to lose. I am going to put a bullet in the head of every single police officer. I will make your life feel like hell. Then I’ll just be a cop killer.” He also warned the police officer who seized his license: “I will destroy his life. I know exactly where he lives.” He then explained what he would do to the officer’s wife and daughter. Ahmed A. was allowed to walk free; police said there were insufficient grounds for his arrest.

Naumburg police have defended their weak response as being due to a lack of personnel, but regional parliamentarian Daniel Sturm pointed to the big picture: “We are talking about resistance to the power of the state.” The Interior Minister of Saxony-Anhalt, Holger Stahlknecht, said that it appeared as though the Syrian clan had established a “parallel society” in Naumburg. A local newspaper noted that the police’s failure to act “sounds like the capitulation of the state of law (Rechtsstaat).”

In Mülheim, around 80 members of two rival clans got into a mass brawl following a dispute between two teenagers. When police arrived, they were attacked with bottles and stones. More than 100 police backed up by helicopters were deployed to restore order. Five people were taken into custody but then released.

In Munich, police arrested 20 female members of a Croatian clan believed to be responsible for up to 20% of all the burglaries committed in Germany. Investigators believe that the clan has at least 500 members throughout Germany.

In Bremen, police effectively surrendered to clans from Kurdistan and the Balkans because of the need to conserve limited personnel resources for the fight against spiraling street crime by migrant youths.

Rainer Wendt, head of the German Police Union (DPolG), criticized city officials for their lack of resolve. “Bremen has capitulated to extremely dangerous clans. The state’s monopoly of the legitimate use of physical force [Gewaltmonopol des Staates] is now becoming the law of the jungle. Security continues to go down the drain.”

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