The world Prophecy of Majeshi Leon For Kagame,Rwanda and The people Of Rwanda.

Dated: Sunday, 24 July 2011. 15:11hrs The Journal interviewed MAJESHI Leon about his Prophecy which will be published in ...
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Amabanga y’Ikuzimu mu karere k’Ibiyaga bigari.

Uyu muryango washinzwe nabanyafurika bakundaga umugabane wabo w'Africa, ariko uyu muryango wageze mu mabako yabayobozi bo mu karere k'ibiyaga bigari ...
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Finland’s Immigration Crisis by Dawid Bunikowski

  • The Tapanila gang-rape shocked the quiet Helsinki suburb, and all of Finland. Many wondered why these second-generation Somalis, citizens of Finland, would carry out such a savage attack.

  • The rapists were eventually brought to trial. One was sentenced to a year and four months imprisonment, two were given one-year prison sentences and two others were acquitted. Penalties were softened due to the age of the rapists.

  • “1,010 rapes were reported to the police in 2014, according to the Official Statistics of Finland. The number of suspected immigrants in these cases is about three times higher than of the suspected natives in relation to the population.” – Finland Today.

  • The criminal law prohibiting blasphemy seem archaic in the eyes of many Finns, especially after the attack on the French satirical magazine, Charlie Hebdo. Unsuccessful attempts to decriminalize blasphemy took place between the 1910s until the 1990s. For many critics the concept of prohibited hate speech is problematic: there is no clear definition, a lapse that leads to confusion and acrimony.

Finland — an open country that prides itself on respecting different ways of life, cultures and religions — is being greatly tested by the wave of Middle Eastern asylum seekers.

Finland is a homogenous country that has roughly 5.5 million inhabitants, about 4% of which are foreign[1]. Twenty years ago, thousands of Somalis immigrated to Finland. In the last decade or so, more international students came to study, and more foreigners came to live and work.

Finnish universities and the academia are of a high level, and most Finns speak some English. But it is not easy for foreigners to find jobs. The barrier is the language: Finnish, like Hungarian, is a part of the Finno-Ugric languages, and difficult to learn.

How many asylum seekers from Syria, Iraq, and Afghanistan arrived in Finland in 2015? The figures keep changing. Authorities estimate between 30,000 and 50,000 — significant numbers in terms of the ratio of migrants to the native population.

Multiculturalism, Migration Policy, and the Law

“Hate speech” (vihapuhe) is defined in Finland as “speech that attacks a person or group on the basis of attributes such as gender, ethnic origin, religion, race, disability, or sexual orientation.” Hate speech is prohibited if such an act is a kind of ethnic agitation. For many critics — including Jussi Kristian Halla-aho, a member of the European Parliament for the True Finns Party — the concept of prohibited hate speech is problematic: there is no clear definition, a lapse that leads to confusion and acrimony.

The criminal law prohibiting blasphemy seem archaic in the eyes of many Finns, especially after the attack on the French satirical magazine, Charlie Hebdo. Many Finns believe that freedom of speech should be absolute. Unsuccessful attempts to decriminalize blasphemy took place between the 1910s until the 1990s. In one extreme case, Halla-aho was fined in 2008 for making links between Islam and paedophilia on his personal blog.

The current immigration situation in Finland is exceptional in nature. Muslims fleeing from the Middle East have opened up a humanitarian crisis the likes of which have not been seen in Europe in a long time. International public opinion and EU policy in the field are being tested. The current flow of Muslims through Sweden to northern Finland is chaotic.

The Ministry of the Interior website states that “Finland is an open and safe country” and explains the country’s policy toward migration:

“The Strategy views migration as an opportunity: mobility creates international networks and brings with it new ways of doing things. Migration will help to answer Finland’s dependency ratio problem, but at the same time, competition for workers between countries will increase. To succeed in this competition, Finland must be able to effectively attract skilled workers who will stay in the country for the longer term. As a responsible member of the international community, Finland is committed to providing international protection to those who need it.”

The ministry also adds that “everyone can find a role to play,” and “diversity is part of everyday life.”

Government officials have taken this strategy personally. Prime Minister Juha Sipilä attracted the attention of the international media last autumn when he offered his second home in Kempele to refugees. He stressed the values of mercy and compassion in the context of immigration.

While the Finnish government can produce liberal policies calling for more openness towards immigration, real politics eventually come into play. When it came time to vote in Brussels on the EU’s quota system for refugees and their relocation in EU countries, Finland abstained.

The ruling center-right political party, the Center Party (Keskusta), is both pragmatic and skeptical towards the European Union. The second most powerful political party, the True Finns (Perussuoamalaiset), is known for its anti-EU, anti-immigration and anti-Muslim rhetoric; its leader, Niko Soini, is the Minister of Foreign Affairs. The political cooperation between the Center Party and the True Finns exemplifies a powerful point on Finnish democracy: consensus is important.

Prior to last year’s election, the True Finns website stated: “Finland is not to make everybody happy in the world. Finland should take care of the Finns first.” The slogan explains much about the seemingly contradictory domestic and international immigration policies of the Finnish government.

The people of Finland have also commented on their government’s stance on immigration by ousting of former Prime Minister Alexander Stubb in the 2015 election.[2] The President of the Republic, Sauli Väinämö Niinistö, said in February 2016 that international commitments are treated too seriously, and that Finland does not the control migration flows. Niinistö’s comments were deemed politically incorrect and censored from public television for two days.

The Rape Problem

With all of Finland’s talk of multiculturalism and immigration, new narratives about the corrosive effects of both multiculturalism and the wave of asylum seekers have surfaced in the media, shocking both the government and the public. News stories discuss the increase in unemployment, the mounting cost of social benefits during the decline of welfare state, problems in educating foreigners, and issues of assimilation with the majority culture, which respects Finnish values and a secular, liberal and open society — all different from traditional Muslim values.

In Finland, more and more cases of Finnish girls and women being raped by asylum seekers are being widely publicized. Much of Finnish society seems shocked, embarrassed and angry because of the increase in rapes perpetrated by asylum seekers. These crimes have provoked many nationalists, and led to the establishment of a paramilitary movement known as the Soldiers of Odin. Members of the movement view themselves as Finnish patriots, roaming the streets of Finland, protecting against Muslim immigrant offenders.

The Soldiers of Odin are accused of being far-right and may de facto be related to previous skinhead movements from the 1990s. Their uniform is all black attire and their symbol makes reference to the ancient Viking god, Odin.

Members of the paramilitary movement known as the Soldiers of Odin view themselves as Finnish patriots, roaming the streets of Finland, protecting against Muslim immigrant offenders. Critics accuse them of being far-right, and they may de facto be related to previous skinhead movements from the 1990s.

The Tapanila Rape

On March 9, 2015, five males gang-raped a young Finnish woman near the Tapanila railway station. The rapists were of Somali heritage and between the ages of 15-18. According to reports, the Somalis boarded the same train as the woman and began harassing her. They followed her off the train and, under cover of darkness, brutally raped her in a nearby park. They were immediately caught.

The Tapanila rape shocked the quiet suburb, which lies on the outskirts of Helsinki, and all of Finland too. Many were left wondering why these second-generation Somali citizens of Finland would carry out such a savage attack.

When news of the attack first came to light, it was published by a far-right website, and many in Finland claimed it was a false report. However, authorities soon confirmed that the rape occurred, and uproar ensued.

According to an article published by Finland Today, the Somali community feared that its members would be unfairly labelled as criminals, and racist attacks would increase. However, the article also noted that

“1,010 rapes were reported to the police in 2014, according to the Official Statistics of Finland. The number of suspected immigrants in these cases is about three times higher than of the suspected natives in relation to the population. There is no unambiguous answer to why this is the case and is yet to be researched.”

The rapists were eventually brought to trial. One was sentenced to a year and four months imprisonment, two were given one-year prison sentences and two others were acquitted. Penalties were softened due to the age of the rapists. Prosecutor Eija Velitski called the sentencing “embarrassing.” The social impact of the attack spread far and wide.

The Kempele Rape

A second attack, the so-called Kempele rape, was met with a reaction by the prime minister himself. Kempele is a small town of roughly 15,000 inhabitants, located near Oulu. It is more famously known for its innovative entrepreneurs and high levels of overall satisfaction and happiness of its residents.

On the evening of November 23, 2015, a 14-year-old girl was walking home in Kempele, when a 17-year-old immigrant from Afghanistan attacked and raped her. She was later found by locals walking through the area.

A police dog led authorities to a nearby refugee center for underage asylum seekers. “The police dog patrol followed the tracks of the suspects, which led to an apartment. From the apartment, the police caught two men who are now suspected of aggravated statutory rape and aggravated child sexual abuse,” the police said in a statement. Police could not immediately interrogate the suspects because a qualified interpreter was unavailable. The 17-year-old denied any involvement in the attack, and the second suspect was eventually freed.

The Kempele rape caused outrage in Finland. Seppo Kolehmainen, the National Police Commissioner, admitted after the attack that Finnish authorities had previously received reports of disturbances, physical altercations, thefts and inappropriate treatment of women from in and around the reception center.

The Soldiers of Odin

The Tapanila and Kempele rape cases became fertile ground for Finnish nationalists. According to their Finnish Facebook page (their website has been taken down), the Soldiers of Odin blame “Islamist intruders” for the “uncertainty, lack of safety and crime in Finland.” The nationalist movement claims that the police have lost control and keeping order on the streets is now up to them. They say that preventing Muslim immigrants from committing crimes, especially rape, is one of their main priorities.

The Soldiers of Odin recently expanded their patrols to the city of Joensuu, in Eastern Finland. Paradoxically, the National Police Commissioner expressed his support for this type of self-organized behavior by the Finnish people. Some liberal Finns have accused the commissioner of racism and have demanded his dismissal.

Next for Finland?

Finland is a peaceful society, and many Finns are afraid of the consequences of the latest wave of immigration. However, due to political correctness and their own national character, most Finns abstain from openly expressing their concerns. But now the curtain of silence and political correctness has been fractured.

Finnish culture, law and policy encourage all people to live together despite cultural or ethnic difficulties. However, this can only go so far. Finns are now demanding action. The government must “do something” to show that Finland is still safe and to limit immigration.

Dawid Bunikowski, has a Doctor of Law (Nicolaus Copernicus University). He teaches at the University of Eastern Finland (Law School), is an Associate in Cardiff Centre for Law and Religion (UK).

[1] There is also a minority of the Swedish-speaking Finns (about 5% of the population), as well as a Russian minority (about 1.5%). For five centuries, Finland had been occupied by Sweden (by 1809). Later, it was a part of the Russian Empire (until 1917).

[2] The victory of two EU-skeptic parties over the EU-enthusiastic and pro-immigrant Kokoomus Party says much about the feelings of injustice felt by the Finnish public. But while Stubb’s Kokoomus joined the governmental coalition with Soini and Sipilä, its position is weak. Today, the Finnish government is at a crossroads. Tensions are running high and beginning slowly to fracture the nationalists, led by Soini’s party.

Final Statement of Geert Wilders at his Trial by Geert Wilders

Mr. President, Members of the Court,When I decided to address you here today, by making a final statement in this trial against freedom of speech, many people reacted by telling me it is useless. That you, the court, have already written the sentencing verdict a while ago. That everything indicates that you have already convicted me. And perhaps that is true. Nevertheless, here I am. Because I never give up. And I have a message for you and the Netherlands.

For centuries, the Netherlands are a symbol of freedom.

When one says Netherlands, one says freedom. And that is also true, perhaps especially, for those who have a different opinion than the establishment, the opposition. And our most important freedom is freedom of speech.

We, Dutch, say whatever is close to our hearts. And that is precisely what makes our country great. Freedom of speech is our pride.

And that, precisely that, is at stake here, today.

I refuse to believe that we are simply giving this freedom up. Because we are Dutch. That is why we never mince our words. And I, too, will never do that. And I am proud of that. No-one will be able to silence me.

Moreover, members of the court, for me personally, freedom of speech is the only freedom I still have. Every day, I am reminded of that. This morning, for example. I woke up in a safe-house. I got into an armored car and was driven in a convoy to this high security courtroom at Schiphol. The bodyguards, the blue flashing lights, the sirens. Every day again. It is hell. But I am also intensely grateful for it.

Because they protect me, they literally keep me alive, they guarantee the last bit of freedom left to me: my freedom of speech. The freedom to go somewhere and speak about my ideals, my ideas to make the Netherlands — our country — stronger and safer. After twelve years without freedom, after having lived for safety reasons, together with my wife, in barracks, prisons and safe-houses, I know what lack of freedom means.

I sincerely hope that this will never happen to you, members of the court. That, unlike me, you will never have to be protected because Islamic terror organizations, such as Al-Qaeda, the Taliban and ISIS, and who knows how many individual Muslims, want to murder you. That you will no longer be allowed to empty your own mailbox, need to carry a bulletproof vest at meetings, and that there are police officers guarding the door whenever you use the bathroom. I hope you will be spared this.

However, if you would have experienced it — no matter how much you disagree with my views — you might perhaps understand that I cannot remain silent. That I should not remain silent. That I must speak. Not just for myself, but for the Netherlands, our country. That I need to use the only freedom that I still have to protect our country. Against Islam and against terrorism. Against immigration from Islamic countries. Against the huge problem with Moroccans in the Netherlands. I cannot remain silent about it; I have to speak out. That is my duty, I have to address it, I must warn for it, I have to propose solutions for it.

I had to give up my freedom to do this and I will continue. Always. People who want to stop me will have to murder me first.

And so, I stand here before you. Alone. But I am not alone. My voice is the voice of many. In 2012, nearly 1 million Dutch have voted for me. And there will be many more on March 15th.

According to the latest poll, soon, we are going to have two million voters. Members of the court, you know these people. You meet them every day. As many as one in five Dutch citizens would vote the Party for Freedom, today. Perhaps your own driver, your gardener, your doctor or your domestic aid, the girlfriend of a registrar, your physiotherapist, the nurse at the nursing home of your parents, or the baker in your neighborhood. They are ordinary people, ordinary Dutch. The people I am so proud of.

They have elected me to speak on their behalf. I am their spokesman. I am their representative. I say what they think. I speak on their behalf. And I do so determinedly and passionately. Every day again, including here, today.

So, do not forget that, when you judge me, you are not just passing judgment on a single man, but on millions of men and women in the Netherlands. You are judging millions of people. People who agree with me. People who will not understand a conviction. People who want their country back, who are sick and tired of not being listened to, who cherish freedom of expression.

Members of the court, you are passing judgment on the future of the Netherlands. And I tell you: if you convict me, you will convict half of the Netherlands. And many Dutch will lose their last bit of trust in the rule of law.

Geert Wilders in court, November 23, 2016. (Image source: NPO Nieuws video screenshot)

Of course, I should not have been subjected to this absurd trial. Because this is a political trial. It is a political trial because political issues have to be debated in Parliament and not here. It is a political trial because other politicians — from mostly government parties — who spoke about Moroccans have not been prosecuted. It is a political trial because the court is being abused to settle a political score with an opposition leader whom one cannot defeat in Parliament.

This trial here, Mr. President, it stinks. It would be appropriate in Turkey or Iran, where they also drag the opposition to court. It is a charade, an embarrassment for the Netherlands, a mockery of our rule of law.

And it is also an unfair trial because, earlier, one of you — Mrs. van Rens — commented negatively on the policy of my party and the successful challenge in the previous Wilders trial. Now, she is going to judge me.

What have I actually done to deserve this travesty? I have spoken about fewer Moroccans at a market, and I have asked questions of PVV members during a campaign event. And I did so, members of the court, because we have a huge problem with Moroccans in this country. And almost no-one dares to speak about it or take tough measures. My party alone has been speaking about this problem for years.

Just look at these past weeks: Moroccan fortune-seekers stealing and robbing in Groningen, abusing our asylum system, and Moroccan youths terrorizing entire neighborhoods in Maassluis, Ede and Almere. I can give tens of thousands of other examples — almost everyone in the Netherlands knows them or has personally experienced nuisance from criminal Moroccans. If you do not know them, you are living in an ivory tower.

I tell you: If we can no longer honestly address problems in the Netherlands, if we are no longer allowed to use the word “alien,” if we, Dutch, are suddenly racists because we want Black Pete to remain black, if we only go unpunished if we want more Moroccans or else are dragged before a criminal court, if we sell out our hard-won freedom of expression, if we use the courts to silence an opposition politician, who threatens to become Prime Minister, then this beautiful country will be doomed. That is unacceptable, because we are Dutch and this is our country.

And again, what on earth have I done wrong? How can the fact be justified that I have to stand here as a suspect, as if I robbed a bank or committed murder?

I only spoke about Moroccans at a market and asked a question at an election-night meeting. And anyone who has the slightest understanding of politics, knows that the election-night meetings of every party consist of political speeches full of slogans, one-liners and making maximum use of the rules of rhetoric. That is our job. That is the way it works in politics.

Election nights are election nights, with rhetoric and political speeches; not university lectures, in which every paragraph is scrutinized for 15 minutes from six points of view. It is simply crazy that the Public Prosecutor now uses this against me, as if one would blame a football player for scoring a hattrick.

Indeed, I said at the market, in the beautiful Hague district of Loosduinen: “if possible fewer Moroccans.” Mark that I did so a few minutes after a Moroccan lady came to me and told me she was going to vote PVV because she was sick and tired of the nuisance caused by Moroccan youths.

And on election night, I began by asking the PVV audience “Do you want more or less EU,” and I also did not explain in detail why the answer might be less. Namely, because we need to regain our sovereignty and reassert control over our own money, our own laws and our own borders. I did not do that.

Then, I asked the public “Do you want more or less Labour Party.” And, again, I did not explain in detail why the answer might be less. Namely, because they are the biggest cultural relativists, willfully blind and Islam-hugging cowards in Parliament. I did not say that.

And then I asked, “Do you want more or fewer Moroccans,” and again, I did not explain in detail why the answer might be fewer. Namely, because people with Moroccan nationality are overrepresented in the Netherlands in crime, benefit dependency and terror. And that we want to achieve this by expelling criminals with Moroccan nationality after denaturalizing them of their Dutch nationality, by a stricter immigration policy and an active voluntary repatriation policy. Proposals that we have made in our election manifesto from the day I founded the Party for Freedom.

I explained this in several interviews on national television, both between the statement at the market and election night, as well as on election night a few moments after I had asked the said questions. It is extremely malicious and false of the Public Prosecutor to want to disregard that context.

Disgusting — I have no other words for it — are the actions of other politicians, including the man who for a few months may still call himself Prime Minister. Their, and especially his, actions after the said election night constituted real persecution, a witch hunt. The government created an atmosphere in which it had to come to trial.

Prime Minister Rutte even told small children during the youth news that I wanted to expel them, and then reassured them that this would not happen. As if I had said anything of that kind. It is almost impossible to behave viler and falser.

But, also, the then Minister of Security and Justice — who, it should be noted, is the political boss of the Public Prosecutor — called my words disgusting and even demanded that I take them back. A demand of the Minister of Justice — you do not have to be named Einstein to predict what will happen next, what the Public Prosecutor will do, if you do not comply to the demand of the Minister of Justice.

The Interior Minister and the Deputy Prime Minister, too, both from the Labour Party, expressed themselves similarly. In short, the government left the Public Prosecutor no option than to prosecute me. Hence, in this trial, the Officers of Justice are not representatives of an independent Public Prosecutor, but accomplices of this government.

Mr. President, the elite also facilitated the complaints against me. With pre-printed declaration forms, which were brought to the mosque by the police. In which, it has to be noted, the police sometimes said that they, too, were of the opinion that my statements were inadmissible.

And a sample taken by us showed that some complaints were the result of pure deception, intimidation and influence. People thought they were going to vote; they not even know my name, did not realize what they were signing or declared that they did not feel to be discriminated against by me at all.

Someone said that, at the As Soenah mosque, after Friday prayers alone, 1,200 complaints were lodged because it was thought to be an election. There were parades, led by mayors and aldermen, like in Nijmegen, where CDA mayor Bruls was finally able to show off his deep-seated hatred of the PVV. The police had extra opening hours, offered coffee and tea, there were dancing and singing Moroccans accompanied by a real oompah band in front of a police station. They turned it into a big party.

But meanwhile, two representative polls, one commissioned by the PVV, the other commissioned by De Volkskrant, showed that, apart from the government and media elite, 43% of the Dutch people, around 7 million people, agree with me. Want fewer Moroccans. You will be very busy if the Public Prosecutor is going to prosecute all these 7 million people.

People will never understand that other politicians — especially from government parties — and civil servants who have spoken about Moroccans, Turks and even PVV members, are being left alone and not prosecuted by the Public Prosecutor.

Like Labour leader Samsom, who said that Moroccan youths have a monopoly on ethnic nuisance.

Or Labour chairman Spekman, who said Moroccans should be humiliated.

Or Labour alderman Oudkerk, who spoke about f*cking Moroccans.

Or Prime Minister Rutte, who said that Turks should get lost.

And what about police chief Joop van Riessen, who said about me on television — I quote literally: “Basically one would feel inclined to say: let’s kill him, just get rid of him now and he will never surface again”?

And in reference to PVV voters, van Riessen declared: “Those people must be deported, they no longer belong here.” End of quote. The police chief said that killing Wilders was a normal reaction. That is hatred, Mr. President, pure hatred — and not by us, but against us. And the Public Prosecutor did not prosecute Mr. Van Riessen.

But the Public Prosecutor does prosecute me. And demands a conviction based on nonsensical arguments about race and concepts that are not even in the law. It accuses and suspects me of insulting a group and inciting hatred and discrimination on grounds of race. How much crazier can it become? Race. What race?

I spoke and asked a question about Moroccans. Moroccans are not a race. Who makes this up? No-one at home understands that Moroccans have suddenly become a race. This is utter nonsense. Not a single nationality is a race. Belgians are no race, Americans are no race. Stop this nonsense, I say to the Public Prosecutor. I am not a racist and neither are my voters. How do you dare suggest that? Wrongly slandering millions of people as racists.

43% of the Dutch want fewer Moroccans, as I already said. They are no racists. Stop insulting these people. Every day, they experience the huge problem with Moroccans in our country. They have a right to a politician who is not afraid to mention the problem with Moroccans. But neither they nor I care whether someone is black, yellow, red, green or violet.

I tell you: If you convict someone for racism while he has nothing against races, then you undermine the rule of law, then it is bankrupt. No-one in this country will understand that.

And now the Public Prosecutor also uses the vague concept of “intolerance.” Yet another stupidity. The subjective word intolerance, however, is not even mentioned in the law. And what for heaven’s sake is intolerance? Are you going to decide that, members of the court?

It is not up to you to decide. Nor up to the Supreme Court or even the European Court. The law itself must determine what is punishable. We, representatives, are elected by the people to determine clearly and visibly in the law for everyone what is punishable and what is not.

That is not up to the court. You should not do that, and certainly not on the basis of such subjective concepts, which are understood differently by everyone and can easily be abused by the elite to ban unwelcome opinions of the opposition. Do not start this, I tell you.

Mr. President, Members of the Court,

Our ancestors fought for freedom and democracy. They suffered, many gave their lives. We owe our freedoms and the rule of law to these heroes. But the most important freedom, the cornerstone of our democracy, is freedom of speech. The freedom to think what you want and to say what you think.

If we lose that freedom, we lose everything. Then, the Netherlands cease to exist; then the efforts of all those who suffered and fought for us are useless. From the freedom fighters for our independence in the Golden Age to the resistance heroes in World War II. I ask you: Stand in their tradition. Stand for freedom of expression.

By asking for a conviction, the Public Prosecutor, as an accomplice of the established order, as a puppet of the government, asks to silence an opposition politician. And, hence, silence millions of Dutch. I tell you: The problems with Moroccans will not be solved this way, but will only increase.

For people will sooner be silent and say less because they are afraid of being called racist, because they are afraid of being sentenced. If I am convicted, then everyone who says anything about Moroccans will fear to be called a racist.

Mr. President, Members of the Court, I conclude.

A worldwide movement is emerging that puts an end to the politically correct doctrines of the elites and the media that are subordinate to them.

That has been proven by Brexit.
That has been proven by the US elections.
That is about to be proven in Austria and Italy.
That will be proven next year in France, Germany, and The Netherlands.

The course of things is about to take a different turn. Citizens no longer tolerate it.

And I tell you, the battle of the elite against the people will be won by the people. Here, too, you will not be able to stop this, but rather accelerate it. We will win, the Dutch people will win, and it will be remembered well who was on the right side of history.

Common sense will prevail over politically correct arrogance. Because everywhere in the West, we are witnessing the same phenomenon.

The voice of freedom cannot be imprisoned; it rings like a bell. Everywhere, ever more people are saying what they think. They do not want to lose their land, they do not want to lose their freedom.

They demand politicians who take them seriously, who listen to them, who speak on their behalf. It is a genuine democratic revolt. The wind of change and renewal blows everywhere. Including here, in the Netherlands.

As I said:

I am standing here on behalf of millions of Dutch citizens.
I do not speak just on behalf of myself.
My voice is the voice of many.

And, so, I ask you, not only on behalf of myself, but in the name of all those Dutch citizens:

Acquit me! Acquit us!

Geert Wilders is a member of the Dutch Parliament and leader of the Party for Freedom (PVV).

Fighting Hate Speech — British Style by Judith Bergman

  • The review found that chaplains at some prisons encouraged inmates to raise money for Islamic charities linked to international terrorism.In June, a Muslim cleric told the BBC that a manual used by imams to teach prison inmates about Islam risks “turning people into jihadis.” A section of the program on jihad says that taking up arms to fight “evil” is “one of the noblest acts.”

  • Tommy Robinson was recently pictured at the Euro 2016 football championships in France wearing an anti-ISIS T-shirt and holding up a flag with “F**k ISIS” written across it. Upon his return to London, Bedfordshire Police immediately charged Robinson with inciting racial hatred.
  • So, offending a murderous terrorist organization such as ISIS is apparently no longer protected by the rules of free speech and is now considered “inciting racial hatred” against Muslims.

In April, leaks from the review of extremism in prisons, which was commissioned by former British Justice Secretary Michael Gove and conducted by former prison governor Ian Acheson, revealed that Islamic hate literature — misogynistic and homophobic pamphlets and hate tracts endorsing the killing of apostates — is freely available on the bookshelves of British prisons. The hate literature is distributed to inmates by Muslim chaplains, who themselves are appointed by the Ministry of Justice.

According to the Daily Mail, a Whitehall source said that the material was kept in prison chaplaincy rooms and was available for anyone to come in and pick it up. The leaked review also found that chaplains at some prisons encouraged inmates to raise money for Islamic charities linked to international terrorism.

The review will finally be released to the public in August, after a long delay due, according to the Daily Mail, to the findings of the review sparking an urgent internal alert, because of the risk of “severe reputational damage” to the Ministry of Justice. Chris Phillips, the former head of the National Counter Terrorism Security Office, a police unit that works closely with the government on its counter-terrorism strategy, warned last year that staff shortages in prisons were making it harder to tackle Islamic radicalization, because extremists were not properly monitored. Then Home Secretary Theresa May rejected the claim by saying that the government was looking at “and continue to look at” preventative measures.

One former prison officer told the BBC that the “problem within prisons now is getting to a critical point”, with “many Muslim prisoners basically taking over the law of the prison.”

In June, a Muslim cleric told the BBC that a manual used by imams to teach prison inmates about Islam risks “turning people into jihadis.” Sheikh Musa Admani, who according to the BBC is a chaplain and expert in interpreting Islamic texts, and has worked extensively on anti-radicalization programs in the UK and abroad, told the BBC that the so-called Tarbiyah programme, used in English and Welsh prisons since 2011, could turn people towards violence and should be withdrawn. A section of the program is on jihad, and it says taking up arms to fight “evil” is “one of the noblest acts.” According to the BBC, the Tarbiyah program was co-written by a number of imams and Ahtsham Ali, a prisons adviser to the Ministry of Justice. According to Sheikh Musa Admani:

“This document sets out the steps and then addresses various forms of jihad and then goes on to emphasise a particular type i.e. the killing and the fighting. It incites people to take up arms… It prepares people for violence. It could turn people when they come out of prison, supposedly rehabilitated, back into violence.”

Notably, all this is happening despite the fact that the British government’s anti-extremism Prevent strategy requires prisons to stop extremists radicalizing inmates. Clearly, that is not going very well.

Ian Acheson presented his findings from the review for the first time on July 13 at a meeting in the Commons Justice Committee. According to the Daily Mail, Acheson said that he found staff lacked the training to confront and deter Islamist extremist ideology, and were often fearful that they would be accused of racism if they did.

Judging by Acheson’s words, the review is damning of the National Offender Management Service (the institution in charge of prisons): “The service had made no provision at all to forecast the return of jihadi fighters from Afghanistan or ISIS-controlled territory or anywhere else… I found that quite astonishing.”

He also said that there were countless examples of extremist literature being present, while the recruitment, training and supervision of prison imams was “seriously deficient.”

Acheson spoke of an “institutional timidity” in “confronting this problem front and central” adding that the “extremism unit” at the National Offender Management Service “lacked an actual strategy to deal with extremism.”

He also said, “It seemed more concerned with briefing and collating information than providing robust operational support to the front line.”

British authorities are indeed in trouble, if a fear of being called “racist” interferes with their willingness to deal with Islamism.

Hate speech, moreover, is not only being preached in prisons. The young and impressionable are also getting their fair doses at British universities where, in the words of the Express, “Red-carpets [are] laid out for Islam hate preachers at universities and no one challenges them.” According to the Express, 27 events at UK universities had radical speakers in just four months, a rise of 35% in just the last year. This welcome exists despite the requirement of all universities to comply with the government’s anti-extremist program, Prevent.

According to the Express, the messages peddled at these academic events were contemplations such as “Jews are evil”, and a man wanting to marry a Muslim woman, if he did not pray, “should be executed.” Those universities in the British capital that hosted the most extreme events were London’s School of Oriental and African Studies, King’s College, Kingston University, the Institute of Education and University College London.

Among those given a platform at these universities were former Guantanamo inmate Moazzam Begg, director of the lobbying group CAGE, which opposes the British government’s anti-terror program, and South African politician Julius Malema — convicted of a hate crime for claiming a rape victim must have had a “nice time.”

In 2014, at least 70 events with Islamic hate preachers took place at British universities.

Under the Prevent strategy, British universities have to put in place policies to stop extremists radicalizing students and ensure they have measures in place to recognize and respond to signs of radicalization among their students. That, too, does not seem to be working very well.

While the British authorities do not seem equipped to deal with Islamic hate speech, they are impressively efficient when it comes to dealing with what they perceive as “Islamophobia.” British police acted promptly when Tommy Robinson was recently pictured at the Euro 2016 football championships in France wearing an anti-ISIS T-shirt and holding up an English Saint George Cross flag with “F**k ISIS” written across it.

Upon his return to London, Bedfordshire police immediately charged Robinson with inciting racial hatred and brought an application for a “football banning order” against him. Robinson, a Pegida UK organizer, previously received a three-year football ban, which expired in 2014. He has not been known to be involved in football disturbances since. The application against him claimed that he

“poses a significant risk of both violence and disorder… This is especially so in terms of his established capacity to organise disorder from an anti-Muslim perspective… Despite… recently reported ‘good conduct’ at Luton Town Football Club, significant concerns remain regarding his intentions and influences upon others to inflame racial hatred in a country where tensions are already high.”

Offending a murderous terrorist organization such as ISIS is apparently no longer protected by the rules of free speech and is now considered “inciting racial hatred” against Muslims. Does this, then, mean that British police assume that all Muslims identify with ISIS and are thus in some way victims of “racial hatred” when someone wears a T-shirt or holds up a flag that says “F**k ISIS”?

Not only do British police know how to deal swiftly with other people’s “Islamophobia”, they also know how to censor their own speech, when need be, in order not to come across as “Islamophobic.” At one of the UK’s largest shopping centers, during a terror drill designed to be similar to the Paris and Brussels terror attacks, the Greater Manchester police had the fake suicide bomber shout “Allahu Akbar” before detonating a mock device.

A video still from the mock terrorist attack staged on May 9, 2016 by the police in Manchester, England.

For this realistic scenario — after all, that is what Muslim terrorists shout before they detonate themselves or their bombs — the Greater Manchester Police were subsequently criticized: The mayor of Greater Manchester and the area’s police and crime commissioner, Tony Lloyd, said the operation had been “marred by the ill-judged, unnecessary and unacceptable decision by organisers” to have those playing the parts of terrorists shout the Islamic phrase. “It didn’t add anything to the event, but has the potential to undermine the great community relations we have in Greater Manchester.”

The new British government has its work cut out for it.

Judith Bergman is a writer, columnist, lawyer and political analyst.

© 2016 Gatestone Institute. All rights reserved. The articles printed here do not necessarily reflect the views of the Editors or of Gatestone Institute. No part of the Gatestone website or any of its contents may be reproduced, copied or modified, without the prior written consent of Gatestone Institute.

Female Genital Mutilation: Multiculturalism Gone Wild by Khadija Khan

  • The “religious-freedom” plea unwittingly exposes the false claims made by prominent Muslims — such as Iranian-American religion scholar/TV host Reza Aslan and Palestinian-American activist Linda Sarsour, who have insisted that female genital mutilation (FGM) is “not an Islamic practice.”

  • According to National Health Service statistics, at least one girl each hour is subjected to this excruciating procedure in the United Kingdom alone — and this is nearly 30 years after it was outlawed there.
  • FGM is no less appalling a crime than rape or slavery, yet self-described feminists in the West — including Muslims such as Linda Sarsour and non-Muslim activists on a crusade against “Islamophobia” — are either silent when it comes to barbaric practices or deny their connection to Islam. Does she also support slavery, another practice supported by Islam?

Attorneys for the defense of two Michigan doctors from India, and one of their wives, who were indicted by a grand jury on April 22 and charged with mutilating the genitals of two seven-year-old girls, intend to put forth a religious-freedom argument on behalf of their Muslim clients.

The defendants are members of Dawoodi Bohra, an Islamic sect based in their home country. In the federal case, the first of its kind since female genital mutilation (FGM) was banned in 1996, the defense team is claiming that the practice is a religious ritual and therefore should be protected by U.S. law.

Their plea unwittingly exposes the false claims made by prominent Muslims — such as Iranian-American religion scholar/TV host Reza Aslan and Palestinian-American activist Linda Sarsour, who have insisted that FGM is “not an Islamic practice.”

Female genital mutilation, also known as female circumcision, is the cutting or removal of the clitoris and/or the labia, as a way of eliminating a girl’s sexual desire and pleasure, to guarantee that she be a virgin before marriage and remain faithful to her husband afterwards. According to the World Health Organization:

FGM has no health benefits, and it harms girls and women in many ways. It involves removing and damaging healthy and normal female genital tissue, and interferes with the natural functions of girls’ and women’s bodies. Generally speaking, risks increase with increasing severity of the procedure.

Procedures are mostly carried out on young girls sometime between infancy and adolescence, and occasionally on adult women. More than 3 million girls are estimated to be at risk for FGM annually.

More than 200 million girls and women alive today have been cut in 30 countries in Africa, the Middle East and Asia where FGM is concentrated.

The influx of immigrants and refugees from these parts of the world into Western countries has led to a dramatic and dangerous increase of FGM in Europe, Britain and the United States. According to National Health Service statistics, at least one girl each hour is subjected to this excruciating procedure in the United Kingdom alone — and this is nearly 30 years after it was outlawed there.

In addition, a European Commission report revealed that around 500,000 women in Europe have undergone FGM, while many others are at risk of being forced to undergo it. In Germany, for example, a clinic was opened in 2013 to provide both physical and psychological treatment to victims of the procedure; an estimated 50,000 women in the country had been affected by it, with approximately 20,000 in Berlin. Called the Desert Flower Center, the endeavor was spearheaded and funded by Somali-born supermodel/actress Waris Dirie, a prominent anti-FGM activist.

Somali-born supermodel/actress Waris Dirie, a prominent anti-FGM activist, spearheaded and funded the Desert Flower Center, a clinic in Germany that provides physical and psychological treatment to victims of female genital mutilation. (Photo by Carlos Alvarez/Getty Images)

On May 15, in the wake of the case of the FGM doctors in Michigan, the Minnesota House of Representatives and Michigan Senate approved legislation that would extend in the those states the existing federal anti-FGM laws to the parents of the girls subjected to the ritual. After all, it is the mothers and fathers who force their daughters to undergo it — or, as in the instance of Somali-born author Ayaan Hirsi Ali, her grandmother.

In a 2013 interview with the UK’s Evening Standard, Hirsi Ali — a former Muslim who rejected her faith and became an outspoken critic of Islam and Sharia law, particularly as it affects women — explained why it has been hard to prosecute family members involved in FGM:

“It was done to me at the age of five, and 10 years later, even 20 years later, I would not have testified against my parents,” she said. “It is a psychological issue. The people who are doing this are fathers, mothers, grandmothers, aunts. No little girl is going to send them to prison. How do you live with that guilt?”

The larger issue, however — which must be tackled alongside legislation — involves Western multiculturalism gone wild. Take, for instance, the decision on the part of New York Times health and science editor Celia Dugger in April to stop using the term “female genital mutilation” on the grounds that it is “culturally loaded.”

“There’s a gulf between the Western (and some African) advocates who campaign against the practice and the people who follow the rite, and I felt the language used widened that chasm,” she wrote.

FGM is no less appalling a crime than rape or slavery, yet self-described feminists in the West — including Muslims such as Linda Sarsour and non-Muslim activists on a crusade against “Islamophobia” — are either silent when it comes to barbaric practices or deny their connection to Islam. Does she support slavery as well, another practice supported by Islam, and still practiced today in Saudi Arabia, Libya, Mauritania and Sudan, as well as with Islamic State and Boko Haram?

This is why anti-FGM legislation, no matter how crucial, is insufficient. The time has come to be vigilant not only against practitioners and parents, but to expose and discredit anyone who tries to protect this brutality.

Khadija Khan is a Pakistani journalist and commentator, currently based in Germany.

FDLR yagambaniwe na Twagiramungu Faustin.

Nk’uko twabibatangarije mu cyumweru gishize y’uko bamwe mubanayapolitike batavuga rumwe na leta yagatsiko kabicanyi ka fpr,kiganjemo abanyarwanda bo mu bwoko bw’Abatutsi baturutse mu gihugu cy’Ubuganda,amakuru afite gihamya atangwa nabantu bpo mu nzego zo hejuru,batashatse ko dushyira amazina yabo ahagaragara,baravuga yuko ngo umunyapolitike Twagiramungu Fausitin ngo nawe yaba amaze gucakira akayabo ka mafaranga aturuka kumwakagara Paul Kaga.

Ibi bije nyuma yahoo Gen.BEM Habyarimana na Rwaka nabo bababye abambere mugucari akayabo kamadollar kugez’ubu ataramenyekana umubare wayo,Twagiramungu bikaba bivugwa yuko yahawe misiyo yokuzagurisha fdlr igihe izaba imaze kugera kubutaka bw’uRwanda aho amahanga ategereje ko imishyikirano ya fdlr na leta yagatsiko kabicanyi ka fpr bashyira mubikorwa ayo masezerano atagomba kurenza igihe cy’amezi (6);fdlr ikaba yamaze kugera kubutaka bw’uRwanda.

Bwana Twagiramungu akaba yahawe misiyo yo kutazataha kugirango fdlr izabure abanyapolitike bazayihagararira mu rwego rwa politike kugirango itazagira imbaraga,amakuru avuga ko,bahawe amafaranga atubutse badashobora kuzakorera igihe cyose basigaranye kubaho kwisi.

Mwibuke ko,twababwiyeko amadollar yateguwe guhabwa abanyapolitike batavuga rumwe na Kigali agera kuri milioni $ 15 y’America,ayo akaba ariyo azahabwa abanyapolitike bo mu bwoko bw’Abahutu bonyine kugirango batifatanya nabatutsi bo muri RNC bityo bakarushaho kugira imbaraga.

Umugambi wa fpr akaba ataraho ugarukira,ahubwo bararimbanije kwinjira mu ihuriro nyarwanda kugirango bashakemo abanyamuryango bazakoreshwa mugucamo ibice iryo huriro rya RNC ryashinzwe na Gen.Nyamwasa Kayumba na nyakwigendera Col.Patrick Karegeya,kugirango havukemo amacakubiri bityo abanyarwanda batangire kurivamo bakuremo akabo karenge.

Akaba ariyompamvu ikinyamakuru gihora cyandika amakuru y’ibihuha cyane kumuhuza bikorwa wihuriro rya RNC bwana Dr.Rudasingwa Theogene,bamusebya ko,yibye amafaranga yabanyamuryango,ubundiko yibye inkunga yatanzwe na Dr.Paulin Murayi,nibindi byinshi ibyo barabikora barimi gutegura umugambi mubisha wo kwivugana abayobozi ba RNC.

Ibyo bibaye nyumayaho uwo muryango RNC ushyiriye ahagaragara ishyirahamwe ry’urubyiruko rwitwa INTAGANZWA kugez’ubu zimaze kwiyemeza kubohaza uRwanda cyangwa gutabara abanyarwanda babakura mukanwa ka satani umunyagitugu Kaga Paul kugez’ubu wamaze gufata abanyarwanda ho’ingwate.

Ubuhanuzi buvuga iki?kuri fdlr?buvuga ko,fdlr izagirana imishyikirano na fpr,ariko abayobozi babo bazabagambanira aho bazarya intonorano bakagurisha fdlr ibyayo bikazaba birangiriye aho,nyuma yibyo akaba ariho intambara izatangira mu gihugu ngibyo ibimenyetso mubikurikirane uko byose byahumetswe n’umwuka w’Imana binyuze mukanwa kabahanuzi.

Gusa uko byagenda kose ibyavuzwe n’Uwiteka bizasohora kuko ntacyabihagaragara imbere ngo bidasohora,ibyavuye mukanwa kayo,no gusohora ntakabuza bizasohora,mwikomeze ku Mwami Mana,kugirango igihe gisigaye kuko arigito cyane muzabashe kugirirwa ubuntu n’Uwiteka Imana ahari mushobora gutabarwa!.

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